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Negative effects of colonizing native Americans
Negative effects of colonizing native Americans
Native american religious practice
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Leonard Crow Dog had significant ties to the past Ghost Dance movements, and felt the need to uphold his ancestor’s actions and bring about his Native American religion to light through his own Ghost Dance in 1973, despite tensions going on at that time in reference to Native Americans and their culture and religion (Crow Dog, Erdoes, Heise). It was held in the same place, Wounded Knee, where his people before him surrendered to the White American people in the nineteenth century (Crowdog, Erdoes). He felt he had a vision from his great-grandfather to take this old tradition and to revive it to make his people whole again, and to dance for future Natives (Crowdog, Erdoes). This action that Leonard Crow Dog acted upon, to bring and protect …show more content…
People are quick to turn their backs on one another and Leonard Crow Dog wanted to unite his people, as he was the spiritual leader of the American Indian Movement at that time. They all danced, and had visions from their spirits that all lifted them up and made them realize that being a Native American was amazing and they deserved to dance and practice the way they pleased (Crowdog, Erdoes). Leonard Crow Dog said, “This is a vision of four dimensions. Nobody can stop us” (Crowdog, Erdoes). He strongly believed that this dance was for each and every individual and they would gain spiritual knowledge and find themselves through this dance (Crowdog, Erdoes).. “I don’t have to instruct you,” Leonard Crow Dog said (Crowdog, Erdoes). “After you get into the circle the spirit will tell you, give you the power to speak” (Crowdog, Erdoes). They were not afraid to die (Crowdog, Erdoes).. They knew that they were doing the right thing and contributing something positive and wonderful to their Mother Earth. They were honoring the people before them that fought to keep their way of life happen. Leonard Crow Dog instructed that they should wear the old clothing that the people before them fashioned, but did not get angry if they did wear clothes that the white man produced (Crowdog, Erdoes). “I’ll wear a breechcloth, won’t wear white …show more content…
They had the freedom to do as they pleased, and today, Natives have their own dances on their reservations and other locations, such as Pow Wows. They have the right to dance and worship however and in whatever way they choose and please to. After reading other pieces on Leonard Crow Dog, I was saddened to see that he was in trouble for putting on the dances that he did. But, through his efforts, it was shown to the whole United States and how Native Americans will fight and make sure that they will not give up their livelihood. They could practice the way that they pleased as they were not hurting anybody at all. Leonard Crow Dog’s efforts were beneficial in shaping the rest of the nation in regards to his people’s culture and religion. This is significant to the rest of the country because it shows the length of religion freedom, and that even though the United States government in the nineteenth and twentieth centuries forced Natives into boarding schools and other places they did not wish to go, now the Natives could do as they yearned to because of Leonard Crow Dog. He was brave and dedicated to upholding the traditions that his people followed before him, and he wanted to instill them into the current Native Americans in that time period when he conducted those dances. Others before him were scared, or maybe not even
In Thomas King’s Green Grass, Running Water, many people take pictures of the sacred Indian Sun Dance. This urge to take pictures proves that many whites view Indians as a source of entertainment or as a curiosity.
The first contacts between North American Indians and Europeans were probably a great deal more like those depicted in "Black Robe" than like the stirring adventures in "Dances with Wolves." Both sides were no doubt motivated much more by matters of religious belief and personal destiny than by a desire to get to know one another.
Irvine, Lee. "Black Elk's Religion: The Sun Dance and Lacota's Catholicim." {American Culture and Research Journal}
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
... many setbacks and problems for the Natives, including poverty, alcoholism, and underperformance in education. With better acceptance of the Native culture, and aid from America as a whole, the Native American idea of freedom to self govern, roam freely, and preserve the Native culture can greater be aligned with that of American Freedom.
In January 1889, a Paiute Indian from Nevada named Wovoka, who was a shepherd, became terribly sick during a solar eclipse on New Year's Day and had divine visions of the Indian’s lands returned to them and all the American settlers disappearing. Soon, his teachings of prayers and special dances spread to all the plains tribes. In the article Ghost Dance found on Elibrary, an online educational database, the unlisted author writes that, “Wovoka had a vision that the old ways would be restored, the buffalo herds would return, white people would disappear, and the Indians would be reunited with friends and relatives in the ghos...
The Indians were being confined to crowed reservations that were poorly run, had scarce game, alcohol was plentiful, the soil was poor, and the ancient religious practices were prohibited. The Indians were not happy that they had been kicked off there land and were now forced to live on a reservation. The Indians then began to Ghost Dance a form of religion it is said that if the Indians were to do this trance like dance the country would be cleansed of white intruders. Also dead ancestors and slaughtered buffalo would return and the old ways would be reborn in a fruitful land. Once the Bureau of Indian affairs noticed what was going on they began to fear this new religion would lead to warfare. The white peoplewere scared that this new dance was a war dance. They called for army protection. Army was called in to try to curbed this new religion before it could start a war.
There are consistent patterns or themes regarding Native American world views and the differentiation of cultural elements and society. Native Americans retained control of institutional and cultural orders against the assimilation effort because all aspects of Native American societies are interrelated, guided by the broader cultural world views. Each cultural or institutional element is, in fact, overlapped with other elements, so change in one element inevitably affects the broader cultural and social complex. While adopting to a new environment and small changes was possible in the West, where social and cultural elements are separate from each other, Native Americans were faced with conflicts and a potential, large disruption of the existing social orders.
Most of the women and children in Big Foot's tribe were family members of the warriors who had died in the Plains wars. The Indians had agreed to live on small reservations after the US government took away their land. At the Wounded Knee camp, there were 120 men and 230 women and children. At the camp, they were guarded by the US Seventh Cavalry lead by Major Samuel Whitside. During the year 1890 a new dance called the Ghost Dance started among the Sioux and other tribes. The Sioux's Christ figure, Wovoka, was said to have flown over Sitting Bull and Short Bull and taught them the dance and the songs. The Ghost Dance legend was that the next spring, when the grass was high, the Earth would be covered with a new layer of soil, covering all white men. Wild buffalo and horses would return and there would be swift running water, sweet grass, and new trees. All Indians who danced the Ghost dance would be floating in the air when the new soil was being laid down and would be saved. The Ghost Dance was made illegal after the Wounded Knee massacre though. On December 28, 1890 the Seventh Cavalry saw Big Foot moving his tribe and Big Foot immediately put up a white flag. Major Samuel Whitside captured the Indians and took them to an army camp near the Pine Ridge reservation at Wounded Knee. Whitside took Bigfoot on his wagon because it was more comfortable and warmer, and Big Foot was sick. Whitside had orders to take the Indians to a military prison in Omaha the next day, but it never happened. That night Colonel James W. Forsyth took over. The Cavalry provided the Indians with tents that night because it was cold and there was a blizzard coming. The next day, December 29, 1890, the Cavalry gave the Indians hardtack for breakfast. There was a seize of arms and the soldiers took all the Indian's guns away. A medicine man named Yellow Bird told the Indians to resist the soldiers and not give up the guns, he did a few steps of the Ghost Dance.
“What have the ‘hostiles done? It seems to be so far a white man’s war” (Qtd. in Hines 30). The Indians that were killed at Wounded Knee committed no crime on their reservation in the time before the battle (Hines 36), they only practiced religion. The Ghost Dance movement resulted in a massacre at Wounded Knee which had a lasting impact on many people.
The Apache Indians of North America prospered for years throughout Kansas, New Mexico, and Arizona. They were a religious society who believed in a “giver of life';. As any complex society today, The Apache had many inter-tribal differences, although the tribe as a whole was able to see through these conflicts. Women and the extended family played an important role in the society and also in the lives of young children. Groups of different extended families, called bands, often lived together and functioned democratically. The Apache also evolved as the coming of the white man changed their lives. These Indians became adept at using horses and guns, both introduced to them by the coming settlers. As with most Indian tribes in North America the lives of the Apache were destroyed as their life-blood, the buffalo were slaughtered by the whites. The Apache were forced into surrender after years of struggle. One leader, Geronimo, was especially hard for the whites to capture. After years of evading white soldiers Geronimo was taken to Florida and treated as a prisoner of war. Government sponsored assimilation saw English forced upon the Apache robbing them of their culture. In 1934 The Indian Recognition Act helped establish the Indian culture as a recognized way of life. This act gave the Apache land, which the Apache in turn used for ranching. The destruction of the Apache culture was not recoverable and saw the Apache lose much of their language.
In the late nineteenth and early twentieth centuries, U.S. policy attempted to include Native people in the protection and responsibilities of United States law. Unfortunately though, authorities saw Native beliefs and rituals as “savage or primitive obstructions” to religious and cultural integration (Brown, 2003). Between 1887 and 1934, agents from the Bureau of Indian Affairs as well as Christian missionaries were given discretionary authority on any reservation. Although most violations of religious freedom did not require Congressional action, some ceremonies were restricted by Executive Order. For instance, the Dawes Act of 1887 completely restricted Native religious services and the practice of their traditional values. Other rituals that were banned included the Great Sun Dance of the Lakota and other Northern Plains Indians. The most devastating ceremonial termination was of the Ghost Dance Movement. This was an intertribal visionary an...
When we look at actions of some cultural tribes we generally judge their actions towards certain opposition as foolhardy. Actions like hunting styles or tribal initiations are judged to foolhardy because they are things that we as western civilized people do not do. We judge others ways of doing things and we completely ignore the fact that they are customs that have existed for many years and they are necessary for each cultures' survival.
“Dances with Wolves” is a movie that seeks to deliver a message of the need for cultural diversity. The story follows the main character Lt. John James Dunbar, played by Kevin Costner, from the battlefields of the Civil War to the barely touched western frontiers that house the Sioux people. Once Dunbar arrives at his post, Ft. Sedgewick, he sets out to find his place in his new home. However, due to two plot moving events, the suicide of the officer who dispatched Dunbar to Fort Sedgewick and the murder of the coach driver who took him there, no one else is alive that holds knowledge of Dunbar’s placement.
...ess the beauty of such unique ceremony.” As he told the very story with deep tones, he would raise his hand clutching a green blade. He said the oldest native gave it to him and that in the exchange the blade gave off light. In return the captain gave his most personal affect, his fathers pocket watch. His time with the natives he said was the best time of his life. The captain believed that the Indians were untainted beings; he said he could feel a connection between the people and believed that their power was routed by a natural energy, native to the land. But the Captain's stories were hard to take in full, the man had a thirst and he drank regularly. No matter how much he drank the captain only needed three hours of sleep to right him. He would wake up perkier than a horny pig and scold us till we joined him. With the captain gone. God to save us…