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How Can Religion Shape Personal And Societal Values
The influence of religion and beliefs on individuals and society
Impact of religion on the individual
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A time when I questioned a belief of mine was the summer before high school began. I started debating whether I should begin wearing a hijab. I’m a Bengali Muslim and have grown up in a religious household. I’ve attended weekend classes at my local mosque for as long as I can remember. Growing up, all the women in my family wore a hijab and I never thought twice about it. In the back of my head, I always knew that I’d follow my mom and sister when I was older. However, actually making that a reality was the difficult part.
I wanted to start wearing a hijab in high school because I’d be in a new environment. I didn’t wear it in middle school because of the judgment I’d receive; people there were quick to look down on each other. I thought that I would be bullied and harassed. Even though I knew it was the right thing by my religion to cover my hair, I was too afraid of what others would think to do it.
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I knew that I’d be in a new environment and people wouldn’t be surprised by my hijab. They wouldn’t know that I just began wearing it and they wouldn’t have to get used to seeing the “new” me. However, I was still extremely hesitant. I worried about getting weird looks from people, about being called insults like “terrorist” by strangers. That’s when I began challenging my belief in my religion.
I started wondering if wearing a hijab was actually of much significance, and what it really meant. I asked the women in my family why they wore it, but their answer made me question my thinking even more. They answered that they wore a headscarf because that’s what Muslim women are supposed to do. I was extremely conflicted. Why should I have to wear a hijab just because I’m told to? Shouldn’t I wear it because it makes me happy and because I want to be proud and showcase my
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
The story is about a sixteen-year-old named Amal Mohammed Nasrullah Abdel-Hakim. Amal is an Australian-Palestinian-Muslim girl who lives in Melbourne with her father and mother. During the second semester at McCleans Preparatory School, Amal can’t decide if she should or shouldn’t wear the hijab as a full timer. While she is stuck on the decision she asks for advice from her best friends Yasmeen and Leila from her Islamic junior high school. When she told her parents her idea of wearing the hijab, they ask her if she was sure that she wanted to deal with such a big change in her life. As a test-run, Amal goes shopping with her mom while wearing the hijab. After three hijab-wearing women say “Assalamu-Alaikum” to Amal, she gets a sense that wearing a hijab binds Muslim women together and she feels much more prepared to continue full-time.
She goes on to explain that covering her hair wasn’t initially motivated by “a desire to be different, to honor tradition, or to make a political statement” (413). Haydar wanted to wear a hijab at the age of twelve, because that meant she could get the board game Girl Talk. Now, at the age of twenty-five, Haydar admits that her reasoning for choosing to veil was shallow and contrasting to what veiling was really supposed to represent.
The author talks about how this was not something that happen overnight, but has been discussed about from a very long time such a 1989. The views of people that the author chooses to look at are Ernest Cheniere, who raised the statement of banning headscarves in public schools in 1994 and Francois Bayrou minister of education in 1994 who saw muslim headscarves as a way of proselytizing. Then Joan Scotts talks about why the timing played into affect, how racism such as colonial legacies were effected, secularism, individualism of the veil, Muslims being looked as threats, how uncivilized Muslim people were, and sexuality. Joan Scotts goes into detail in all the sub topics and shows how does this affect a common Muslim girl that wears a hijab and how does the French government view
The hijab, while not always popular, has seem to be customary for most women to wear in the Islam world for good or for bad. Prior to the 21st century the hijab was not very popular and was looked as a rarity, but now most women adopted this clothing choice for a multitude of reasons. Many women choose to wear it because they feel god instructed women to wear it, to highlight modesty, to show faith in god, or to show Muslim identity. There are many reasons women wear the hijab, even if the veil is forced upon them because of family members; However, the sight of the veil concerns many women activists whose main priority is to insure equality for all women. Many women activists don’t like the veil to be forced upon women and the idea
The book, Persepolis, by Marjane Satrapi documents her childhood story using her own eyes to portray what life is like for an Iran child and their family. During 1980 at the age of ten, Marji witnessed government struggles facing Iran, one of which was the “Veil”. The Islamic government decided this veil would protect women from being raped, claiming that the showing of their hair was to blame of the excitement in men (panel 7, 74). Even though Marji at her age did not understand why she needed to wear this veil, it became obligatory for each female child and women to have them on (panel 2, 3). Although all she knew at home was a more modern way of living, wearing this veil was out of her ordinary scope and left her confused. In American, female children would have considered it some sort of dress up day at school, while dismissing the answer for why it had to be worn. At the same time, that year brought forth more unsettling movements, like the separation of boys from girls. After all some of these boys and girls were best friends and this separation was devastating for them. Ordinar...
The constant smear remarks from media headlines are chiseled into the minds of Westerners and no amount of “educated [and] articulate women fulfilling the modest conditions of the hijab can do little to dispel the myths” (Stacey). She writes how even when these women are simply placing their focus on the spiritually constructed values rather than socially constructed ones they still may be labeled as oppressed. Indeed, the majority of the women in the world have the free choice to where a hijab or not. The Gallup Poll mentioned earlier actually concludes that that “most women in the Muslim world are well aware that they have the same capabilities and deserve the same fundamental rights as men”
At the age of 11, I moved to United States. This was my first time around Muslims and I felt fear just because of what I remember happened on September 11th. Soon I realized I was completely wrong and that my judgment was so vicious. Just because someone was Muslim neve...
Yvonne talks about her journey through high school and her battle with the hijab. She just wanted to fit in and for guys to pay her attention. She felt as if wearing her hijab would prevent her from having the high school experience like other teenagers had. She wore her hijab faithfully, until one day her favorite teacher told her she looked messy and would not get a job wearing a hijab. Those words were enough for her to not wear the hijab, well not wear it at school. She thought if she removed the hijab, that guys would pay her attention, but that was not the case and made her more self-conscious. It was not until she met a guy that showed interest in her, that she did not feel ugly and thought it would not have happened with the hijab on.
According to Doucleff, “‘wearing the hijab eliminates many of the hassles women have to go through — such as dyeing their hair,’ she says. ‘For example, you're getting old, and gray hairs, when you wear the hijab, you might not think about dyeing your hair because nobody sees it anyway.’” By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the west spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa…The padded headpiece felt tight and heavy on her skull…The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72). In this excerpt the burqa is described as “tight”, “heavy”, and “suffocating, making it seem like an unpleasant garment to be ensconced in. The burqa can cause an “unnerving” feeling, which can make daily tasks hard to complete. When interviewing a girl in Afghanistan Daniel Pipes, American historian, writer, and commentator, got her opinion on the burqa, “When I wear a burqa it gives me a really bad feeling. I don't like to wear it…I don't like it, it upsets me, I can't breathe properly.” The discomfort the girl feels in the burqa “upsets” her, linking her physical distress to emotional distress. The girl gets “a really bad feeling” when she wears a burqa, showing that the physical effects of the burqa can be negative. Besides the physical hardships Muslim dress may cause, it can also cover up physical abuse, “A Muslim teenage girl
Where she introduced herself as a woman who at the age of 21 reformed her faith to be a Muslim, because she has come to a conclusion that an identity of a woman should be kept only to themselves and this can be acquired through wearing a hijab. Her decision and
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
Over the years, many scholars have argued on the interpretation of the Qur’an on the verses that relate to the hijab (veil). A few debates that are not fard (mandatory) and only Sunnah (choice). The majority though won and it was decided that the hijab is mandatory in Islam based on verses in the Qur’an and hadeeths said by the prophet and passed on by others. Misinterpretations can be made, although by the majority at times, and I think they made an incorrect assumption in this matter. Nowhere in the Qur’an is it stated that a woman should cover her hair.
To begin with, the hijab is uncomfortable and impractical in today's modern society. The hijab causes more problems than it solves. Many people either are scared of someone wearing it or they hate the person wearing it. It is very difficult to