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Importance of hijab in islam
Importance of hijab in islam
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Humans are born curious, it is normal for them to know the purpose of every simple and complex things that surrounds them. One of the things that intrigues humans when they walk on streets is the scarf-like covering that hides the entire head, neck and throat of a Muslim woman called the hijab. What is the purpose of a hijab? For young Muslim woman they wear hijab because it is part of their culture without knowing the deeper meaning behind the hijab. On the other hand, according to a well educated, Canadian born and raised, named Naheed Mustafa who has written the article My Body is My own Business. Where she introduced herself as a woman who at the age of 21 reformed her faith to be a Muslim, because she has come to a conclusion that an identity of a woman should be kept only to themselves and this can be acquired through wearing a hijab. Her decision and …show more content…
For example, in the article it states that people are, " judged according to gender, beauty, wealth, or privilege" (Mustafa). The author's argument here is really broad because she does not explain how a hijab can hide wealth and privilege or in short society's judgement. And also there is no sign of real evidence that she really has acquired freedom. Likewise, Mustafa states that, "Wearing the hijab has given me freedom from constant attention to my physical self"(Mustafa). However, Mustafa also states that she still, "get the whole gamut of strange looks, stares, and cover glances" (Mustafa). This just show that the author is still curious on what others may think about her even though she is wearing a hijab. It reveals that she is rather still jailed in society's thoughts about her not freed. Furthermore, her expectation that social interaction of her to other people will stop, does not happen according to her story. For example, whenever strangers will approach her they, " Strangers speak to me in
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
One of Sultana Yusufali’s strongest arguments in “My body is my own business” is her scrutinization of the exploitation of female sexuality. Initially Yusufali writes about the injudicious individuals that assume she is oppressed by her hijab. Thereafter, she describes them as “brave individuals who have mustered the courage to ask me about the way I dress”. Moreover, Yusufali’s word choice is intriguing as she utilizes the word “brave” when laymen hear this word they habitually associate the aforementioned with heroic, valiant and courageous. Consequently, Yusufali ensues to comprise her opinions on the hijab and how it carries a number of negative connotations in western society. Furthermore, Yusufali proceeds to strike on the importance
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Author Naheed Mustafa, who is a Canadian born Muslim woman, writes a piece of literature that relates to her faith. In her article she is describing to the audience her own personal story by using a first point of view. The article titles as “My Body is My Own Business,” that is a part of a novel that’s from The Globe and Mail which was written in 1993. Its about her reasons of wearing the "Hijab", although she is not required to wear one, she does so anyway to strengthen herself. The article is at a glance effective as the author calls for equality upon women in general, and ineffective at another glance because the article lacks logos and ethos, and supports her argument by relying on one holy book.
The story is about a sixteen-year-old named Amal Mohammed Nasrullah Abdel-Hakim. Amal is an Australian-Palestinian-Muslim girl who lives in Melbourne with her father and mother. During the second semester at McCleans Preparatory School, Amal can’t decide if she should or shouldn’t wear the hijab as a full timer. While she is stuck on the decision she asks for advice from her best friends Yasmeen and Leila from her Islamic junior high school. When she told her parents her idea of wearing the hijab, they ask her if she was sure that she wanted to deal with such a big change in her life. As a test-run, Amal goes shopping with her mom while wearing the hijab. After three hijab-wearing women say “Assalamu-Alaikum” to Amal, she gets a sense that wearing a hijab binds Muslim women together and she feels much more prepared to continue full-time.
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
She makes the case that Western feminists have radically misinterpreted the veil. For many Muslim women, the veil acts as a divide between the public and private. The veil may actually liberate women from “the intrusive, commodifying, basely sexualizing Western gaze”. The veil frees women from the oppressive hyper-sexualization of found in Western culture. Reducing the veil to a symbol of oppression disregards the possibility of female agency outside a Western feminist paradigm. The veil has the potential to liberate women in the public space. Projecting our Western notions of sexuality and gender roles denies the possibility of different forms of sexual
...a visit with Aziza, Laila saw a middle-aged woman, with her burqa pushed back…Laila recognized the sharp face… Laila remembered this woman once forbidding the female students from covering, saying women and men were equal, that there was no reason for women should cover if men didn’t” (322). To see a woman who was as close to a feminist as a woman in Afghanistan could get, to see her fall to level that the government wanted her at was crucial point in the novel that allowed us to really see the affect that the government had on the women in controlling every aspect of their lives.
The hijab, while not always popular, has seem to be customary for most women to wear in the Islam world for good or for bad. Prior to the 21st century the hijab was not very popular and was looked as a rarity, but now most women adopted this clothing choice for a multitude of reasons. Many women choose to wear it because they feel god instructed women to wear it, to highlight modesty, to show faith in god, or to show Muslim identity. There are many reasons women wear the hijab, even if the veil is forced upon them because of family members; However, the sight of the veil concerns many women activists whose main priority is to insure equality for all women. Many women activists don’t like the veil to be forced upon women and the idea
This internal conflict is resolved later in the book, when she finally begins to accept who she is and stops forcing herself to be a part of the community because it’s what she “should do”, shown when she said, “I don’t follow “the rules” to make my parents happy. And I don’t wear hijab because it makes me stand out. I’m Muslim because I want to be Muslim”, (Fahmy, 123). This quote shows how she’s beginning to accept herself and her community because it’s what she wants. One of the major external conflicts throughout the novel is the struggles with prejudice Muslim Americans face.
By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the West spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa. The padded headpiece felt tight and heavy on her skull. The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72).
As an Arab American, a Muslim and a woman writer, Mohja Kahf challenges the stereotypes and misrepresentation of Arab and Muslim women. Her style is always marked by humor, sarcasm, anger and confrontation. “The Marvelous Women,” “The Woman Dear to Herself,” “Hijab Scene #7” and “Hijab Scene #5” are examples of Kahf’s anger of stereotypes about Muslim women and her attempts to fight in order to eradicate them, in addition to her encouragement to women who help her and fight for their rights.
The hijab is a very important and powerful Muslim symbol that is worn by billions of Muslim women all over the world. Many wear the hijab as a symbol of faith, while others wear it to protect themselves from society’s expectations of women. Some people think that banning the use of the hijab in public is a violation of freedom of religion and freedom of expression. However, others think the banning of the hijab is a necessary precaution. The wearing of the Muslim hijab should be banned in public because it is impractical, Muslims use it to separate themselves from society, and it is a security risk.