In this essay “Hidden Intellectualism” Gerald Graff, is one of the coauthors of this book and is a professor in English and education, at the University of Illinois in Chicago. Graff argues that many of his audience generally associate “book smarts” with intellectualism, and “street smarts” with anti-intellectualism. However, in this essay, it suggests that being street smart can be united with the academic community. It provides arguments and points that show how being involved in non-academic matters such as sports, fashion, and music can help an individual develop his or her academic way of thinking. When thinking in such a manor can develop arguments and counterarguments, analyzing situations, and applying one 's thoughts on the subject …show more content…
An important concept that Graff acknowledges is to “not simply expose a student’s ' non-academic interests, but to get them to see those interests through an academic view” (266-267). What this means, is that even though using such non-academic interests to prove points of a discussion, can arise a certain connection between some student’s. The author points out that the development of academic skills relies on the ability of the students to write on their own self-interest in a reflective and analytical way. The most important concept that the author discusses is the fact that when a person shows more “street smarts” they necessary have the intellectual skills to become more assertive in the real world. The reason behind such assertion is that street smarts have knowledge that they can actually apply to real world scenarios and when they have acquired the logical and analytical skills that come with intellectualism, they become more aware of seeing reality and how to adapt to it. Nevertheless, mere intellectuals may possess the most abundant knowledge about the most varied of things but they may not have the ability to apply such knowledge in real world settings, because without the ability to communicate with the reality, they cannot integrate themselves with other
Gerald Graff expresses his concern in “Hidden Intellectualism” about how the education system does not accurately measure true intelligence. If the education system used each individual’s interests, Graff argues, the individual would be much more intrigued in the subject matter; therefore, increasing his or her knowledge. Throughout the article, Graff also draws on his love of sports to support his argument, saying that it includes elements of grammar, methodologies, and debate. He believes this proves that interests can replace traditional teaching. Graff contends one’s interest will create a community with others throughout the nation who share the same interests. While it is important to pursue your interests, there
Author and Harvard graduate, Leonid Fridman, in an excerpt of his article, America Needs Its Nerds, points out America’s anti-intellectualism. Fridman’s purpose is to inform the reader of the contempt held for the intellectually curious and call for a change in the country’s attitude. He adopts a condemning tone to make the reader aware of the issue and encourage them to change their mindset.
According to “Hidden Intellectualism”, Gerald Graff says that “ Everyone knows some young person who is impressively “street smart” but does poor in school” ( Gerald Graff 244). He explains that to many people believe that one who is so intelligent in life cannot do well in academic work, and he or she needs spend extra time on his or her school works than things in sports. However, Graff used his own anti-intellectual experience to verify his opinion that street smarts are simply as important as school smarts, and he recommends school should take all these street smarts and apply them into good academic environment. Graff also believes we should allow students read literature or any things they first feel interested, for example “George Orwell, which is a writing on the cultural meanings of penny postcards is infinitely more
In the essay ”Hidden Intellectualism” by Gerald Graff, he discusses different types of intellect, more specifically the ways they can apply to us in our lives. He discusses the different types of “smarts” referred to in his paper as street smarts, and school smarts. Graff hints upon the missed opportunities by colleges to embrace the form of intellect called “street smarts” because of a preconceived idea that there is no way to use this form of knowledge in an academic setting. To quote Graff directly “Colleges might be at fault for missing the opportunity to tap into such street smarts”. We then learn some of Graffs personal experiences pertaining to this very thing. He shares a story about himself which reviews his underlying love for sports and complete diskliking for books or any form of intellectualism, until he became college aged. He shares that he now believes, his love of sports over over school work was not because he hated intellectualism but perhaps it was intellectualism in another form. He shares his
“Technology is nothing. What’s important is that you have faith in the people, that they’re basically good and smart, and if you give them tools, they’ll do wonderful things with them”. This quote perfectly conveys Karen Ho’s perceptive that is present, in her article “Biographies of Hegemony”. In her article, she provides another understanding of intelligence. She uses the case of Wall Street workers and their personal and educational backgrounds to make her case. “Implicit in this transformation from undergraduate to investment banker is Wall Street's notion that if students do not choose Wall street postgraduation, they are somehow “less smart”, as smartness is defined by continued aggressive striving to perpetuate elite status” (Ho 18). Ho’s conception of the educational system has been narrowed down to the social norms that society places. Smartness is merely associated with individuals who go to the best Ivy League Schools, medical schools, law schools, and etc. If a student is attending such institute they
In “Hidden Intellectualism” by Gerald Graff, the author speaks about how schools should use students’ interests to develop their rhetorical and analytical skills. He spends a majority of his essay on telling his own experience of being sport loving and relating it to his anti-intellectual youth. He explains that through his love for sports, he developed rhetoric and began to analyze like an intellectual. Once he finishes his own story, he calls the schools to action advising them to not only allow students to use their interest as writing topics, but instead to teach the students on how to implement those compelling interests and present them in a scholarly way. In perspective, Graff’s argument becomes weak with his poor use of ethos, in which he solely focuses on his own anecdote but, through the same means he is able to build his pathos and in the last few paragraphs, with his use of logic he prevents his argument from becoming dismissible.
In “Hidden Intellectualism,” Gerald Graff pens an impressive argument wrought from personal experience, wisdom and heart. In his essay, Graff argues that street smarts have intellectual potential. A simple gem of wisdom, yet one that remains hidden beneath a sea of academic tradition. However, Graff navigates the reader through this ponderous sea with near perfection.
A philosopher once said ”A child educated only at school is an uneducated child”. As we are living in a world where everyone knows the importance of schools and the meaningful of being educated, then why does he believe that a child is illiterate when he only studies at school? Are schools actually limit on areas of study and overlook the essential of real life experience? In the article “Hidden Intellectualism”, Gerald Graff claims that schools and colleges are might at fault due to their omission of the “street smarts”-knowledge necessary to deal with reality-, and their failure to invest them into academic work. By stating the fundamental of intellectualism and the influence of personal interests, he informs readers that those street smarts,
College has always been a process that introduces students to academic challenges that are not present during high school. So when my professor assigned Gerald Graff's essay, "Hidden Intellectualism", I thought this was his thesis. “Missing the opportunity to tap into such street smarts and channel them into good academic work." (Graff 142) I thought that this was his thesis because it explains the main idea of the essay but I assumed its purpose because of where it’s placed. I am so used to reading an essay in high school where the thesis is located right in the first paragraph. So naturally that is where I look for it. However, with more reading I knew that the following is the thesis, not only because it discusses the main topic, but because it clearly shows what the author was making his argument about. "But [students] would be more prone to take on intellectual identities if we encouraged them to do so at first on subjects that interest them rather than the ones that interest us". (Graff 199) Your thesis is one of the major aspects of a good college paper because it shows exactly what the main claim of the entire paper is going to be about. Three main points to take out of a thesis is, is it your main claim or big idea that directly answers a question about the assignment of the paper. Is it written with the reader in mind with a road map they could follow along easily and lastly when you do go back through revising and reflecting does it makes your thesis clearer.
American culture has evolved, and Society tends to ostracize people for their intelligence, and our culture has been giving these intellectuals derogatory names like nerd and geek. Leonid Fridman believes that these anti- intellectual values that pervade our society must be fought and should stop for the sake of America. The author supports this position in the passage “America Needs It’s Nerds” through the use of rhetoric by giving definitions of terms such as geek, offering comparisons through juxtaposition, adding a tone shift, and posing rhetorical questions to the reader.
In “Hidden Intellectualism”, author and professor Gerald Graff describes his idea of what book smarts and streets smarts actually are. He details how new ideas can help to teach and build our educational system into something great and that perhaps street smarts students could be the factor that traditional education is missing that could make it great.
“Hidden Intellectualism” written by Gerald Graff, is a compelling essay that presents the contradicting sides of “book smarts” and “street smarts” and how these terms tied in to Graff’s life growing up. Graff felt like the school was at fault that the children with more “street smarts” were marked with the reputation of being inadequate in the classroom. Instead of promoting the knowledge of dating, cars, or social cues, the educational system deemed them unnecessary. Gerald Graff thought that “street smarts” could help people with academics. In his essay, Graff confessed that despite his success as an “intellect” now, he was the exact opposite until college. Where he grew up in Chicago, Illinois, intelligence was looked down upon around peers
Secondly, street smart students don’t get equal opportunity in schools and colleges to prove themselves. In the article, author says that “In competition, points were scored not by making arguments, but by a show of information or vast reading, by grade-grubbing, or other forms of one-upmanship,” which explains that many street smart students make arguments in academic competitions and they don’t get enough points for their arguments to win a competition, where book smart students provide only the information from books and readings to win those competitions.
Co-author of “They Say/I Say” handbook, Gerald Graff, analyzes in his essay “Hidden Intellectualism” that “street smarts” can be used for more efficient learning and can be a valuable tool to train students to “get hooked on reading and writing” (Graff 204). Graff’s purpose is to portray to his audience that knowing more about cars, TV, fashion, and etc. than “academic work” is not the detriment to the learning process that colleges and schools can see it to be (198). This knowledge can be an important teaching assistant and can facilitate the grasping of new concepts and help to prepare students to expand their interests and write with better quality in the future. Graff clarifies his reasoning by indicating, “Give me the student anytime who writes a sharply argued, sociologically acute analysis of an issue in Source over the student who writes a life-less explication of Hamlet or Socrates’ Apology” (205). Graff adopts a jovial tone to lure in his readers and describe how this overlooked intelligence can spark a passion in students to become interested in formal and academic topics. He uses ethos, pathos, and logos to establish his credibility, appeal emotionally to his readers, and appeal to logic by makes claims, providing evidence, and backing his statements up with reasoning.
Fridman explains that anti- intellectualism in pop culture is higher in america than in almost any other country. Whereas in countries in Eastern Asia, education and the pursuit of intelligence is respected and admired. Throughout the world jobs such as professors are looked at as “the most… rewarding positions”, but in America, it is the Michael Phelps and Aaron Rodgers, that are in prestigious positions. This is a major side effect of anti- intellectualism, because America cannot compete with the rest of the world academically. Fridmans questions how a country, like the U.S., can compete in a race for technology or remain a “political and cultural force” when it puts it emphasize on social and physical abilities, and not academic success. Fridman argues that in order for America to maintain its status as a world power, it needs to aim focus against anti-