“Hidden Intellectualism” written by Gerald Graff, is a compelling essay that presents the contradicting sides of “book smarts” and “street smarts” and how these terms tied in to Graff’s life growing up. Graff felt like the school was at fault that the children with more “street smarts” were marked with the reputation of being inadequate in the classroom. Instead of promoting the knowledge of dating, cars, or social cues, the educational system deemed them unnecessary. Gerald Graff thought that “street smarts” could help people with academics. In his essay, Graff confessed that despite his success as an “intellect” now, he was the exact opposite until college. Where he grew up in Chicago, Illinois, intelligence was looked down upon around peers …show more content…
When Gerald Graff was younger he and his friends would have various debates about sports including what team had the best pitcher in baseball. Graff pointed out that while having these arguments with his friends, they would have evidence to support their thoughts whether it be using statistics to find batting averages or using their argumentative abilities in general to support their opinion. This proves that even people who do not do the best in school are capable of brilliant things, the school system just needs to encourage students to use their hobbies to enhance their academics. Instead of dividing the different forms of intelligence, book and street smarts could merge and grow into a more detailed educational system that can help not just with academics, but with life itself. While it is good to know proper grammar, knowing about dating, sports, or cars can actually get people farther than anticipated in life. Graff thought that in the school system, street smarts is perceived as less than compared to “book smarts” which are encouraged in school. If the two forms of intelligence were to merge instead of separate, the educational system can transform into something …show more content…
My parents thought that hiding things from me would help me make smarter decisions. At a younger age that may have worked, but now when a certain situation comes my way, I have no clue what to do. If both learning styles were taught in school instead of the education system always leaning toward only academics, it would have been easier for me to adapt to adulthood now. I openly admit that I lack common sense now because I was always pressured to read the assigned books, meet ridiculous deadlines and get the best grades. I look back on it now and while it may have looked better on college applications that I went to a fancy county school, deep down I feel like I will not be ready to live on my own as quick as I should. I blame the school system for millennials not being fully prepared to enter adulthood. This essay pointed a lot of this out to me because before, I always thought that street smarts were more inferior than intelligence because of what I learned in the classroom. But now, I realize that those who were exposed to more and did not hide behind a book are probably a lot more prepared in the real world than the college scholar I aspired to
Gerald Graff expresses his concern in “Hidden Intellectualism” about how the education system does not accurately measure true intelligence. If the education system used each individual’s interests, Graff argues, the individual would be much more intrigued in the subject matter; therefore, increasing his or her knowledge. Throughout the article, Graff also draws on his love of sports to support his argument, saying that it includes elements of grammar, methodologies, and debate. He believes this proves that interests can replace traditional teaching. Graff contends one’s interest will create a community with others throughout the nation who share the same interests. While it is important to pursue your interests, there
According to “Hidden Intellectualism”, Gerald Graff says that “ Everyone knows some young person who is impressively “street smart” but does poor in school” ( Gerald Graff 244). He explains that to many people believe that one who is so intelligent in life cannot do well in academic work, and he or she needs spend extra time on his or her school works than things in sports. However, Graff used his own anti-intellectual experience to verify his opinion that street smarts are simply as important as school smarts, and he recommends school should take all these street smarts and apply them into good academic environment. Graff also believes we should allow students read literature or any things they first feel interested, for example “George Orwell, which is a writing on the cultural meanings of penny postcards is infinitely more
Many kids beginning the college - decision process may be feeling lost at first, and ”By telling all young people that they should go to college no matter what, we are actually doing some of them a disservice. ”(Owen and Sawhill 209) For a seventeen/eighteen year old, going to college is arguably the biggest decision that they have had to make in their life thus far, and having the facts that Owen and Sawhill produce can be invaluable to the decision-making process. It is clear that the purpose of their essay is to better inform these young adults and guide them on their journey that is life after high school. The primary claim that Owen and Sawhill attempt to drive in using rhetorical appeals is that on average, having a college degree will lead to a higher income than not having one; however, it is not universally
Development of Rhetorical and Analytical Skills through Sports. In “Hidden Intellectualism” by Gerald Graff, the author speaks about how schools should use students’ interests to develop their rhetorical and analytical skills. He spends a majority of his essay on telling his own experience of being sport loving and relating it to his anti-intellectual youth. He explains that through his love for sports, he developed rhetoric and began to analyze like an intellectual. Once he finishes his own story, he calls the schools to action, advising them to not only allow students to use their interests as writing topics, but instead to teach the students on how to implement those compelling interests and present them in a scholarly way.
The journey begins at the heart of the matter, with a street smart kid failing in school. This is done to establish some common ground with his intended audience, educators. Since Graff is an educator himself, an English professor at the University of Illinois in Chicago, he understands the frustrations of having a student “who is so intelligent about so many things in life [and yet] seems unable to apply that intelligence to academic work” (380). Furthermore, Graff blames schools for not utilizing street smarts as a tool to help improve academics; mainly due to an assumption that some subjects are more inherently intellectual than others. Graff then logically points out a lack of connection “between any text or subject and the educational depth and weight of the discussion it can generate” (381). He exemplifies this point by suggesting that any real intellectual could provoke thoughtful questions from any subject, while a buffoon can render the most robust subjects bland. Thus, he is effectively using logic and emotion to imply that educators should be able to approach any subject critically, even non-traditional subjects, lest they risk being labeled a buffoon.
A person who has the ability to think critically, experienced conflicts, educated is known as an intellectual person. Author Malcolm Gladwell agrees with all of Gerald Graff’s asserts. In the article, “Hidden Intellectualism” and “Small Change: Why the Revolution Will Not Be Tweeted” authors Graff and Gladwell both insists that knowledge does not only belong to those people who are educated, but also it belong to the people who gets scholarly from media or from the environment, known as “street smarts”. Gladwell and Graff, both supports education, critical thinking, and wisdom delineates intellectualism.
This issue of having real world smarts as well as book smarts is especially relevant to the modern day higher education student. With all the pressure surrounding schoolwork, it is easy to get caught up in academics and lose sight of the world around you. Achieving a balance between school work and real world education is key to success in this world. College students these days must try to find their own personal "Manley Pointer", in order to remind themselves of the balance necessary in life.
Graff also gives his childhood experience as an example of himself successfully becoming more intellectual due to his passion with sports. Thence, Graff suggests schools to encourage students to exercise their personal interests in an intellectual serious way, and by doing that, it will help students to apply their unique intelligence into academic effort.
It is evident that Gerald Graff’s article is bias because he avoids talking about acquiring academic intelligence through academic learning rather than non-academic ways. For instance, Graff shows bias when he generalizes our way of seeing educated life and academics. He said that, “We associate the educated life, the life of the mind, too narrowly and exclusively with subjects and texts that we consider inherently weighty and academic. We assume that it’s possible to wax intellectual about Plato, Shakespeare, the French Revolution, and nuclear fission, but not about cars, dating fashion, sports, TV, or video games.” (Graff 264-5). Graff clearly thinks that everyone associates educated life with academics, when in reality this is not true. He believes that
In his essay “Hidden Intellectualism,” Gerald Graff discussed his hatred towards typical academic subjects, and love for sports. The essay is about the many cases of people not using their gifted talents to their best ability. Are you smart, but secretly acting dumb in public to get attention? Do you waste your knowledge trying to fit in with others? He thinks street smarts is an example of intelligence. “Everyone knows some young person who is impressively “street smart” but does poorly in school. What a waste, we think, that one who is intelligent about so many things in life seems unable to apply that intelligence to academic work” (Graff 244). Gerald Graff claims that street
In “Hidden Intellectualism”, author and professor Gerald Graff describes his idea of what book smarts and streets smarts actually are. He details how new ideas can help to teach and build our educational system into something great and that perhaps street smarts students could be the factor that traditional education is missing that could make it great.
In his essay "Hidden Intellectualism," Gerald Graff argues that intellectualism is not something that can only be taught through proper education like school or college, but with subjects that people consider non academics as sports, cars, or popular culture. The writer considers "street smart" to those people who learn things outside of an academic environment, for example in the streets of their neighborhood or their parent’s professions like being a mechanic. The writer argues that educators should let students decide on the subject that they are more interested to learn, this would open up possibilities for the student to excel in his academic environment as well as his own interests. I personally agree with this 100 percent this would
Street smart students are much smarter than book smart students because of their knowledge and experiences. Author states in the article “I believe that street smarts beat out book smarts in our culture not because street smarts are nonintellectual, as we generally suppose, but because they satisfy an intellectual thirst more thoroughly than school culture, which seems pale and unreal,” which means that street smart students are smarter than book smart students because of their vast amount of information about many things and previous experiences. Author is right about his point that street smart students get more out of their mistakes and learn more from their previous experiences. According to author, street smart students always try to learn from their mistakes where book smart students rely on the books and information from the studies. Book smart students never try to experience the situation of an issue, which gives them biased information and they don’t learn much, where street smart students experience the situation of an issue and learn much more than book smarts. Book smart students are also smart because they learn a lot of information from books and readings also they know how to use that information properly to succeed in academic area, but these students learn very much less from their mistakes and previous experiences to succeed, than street smart students.
Co-author of “They Say/I Say” handbook, Gerald Graff, analyzes in his essay “Hidden Intellectualism” that “street smarts” can be used for more efficient learning and can be a valuable tool to train students to “get hooked on reading and writing” (Graff 204). Graff’s purpose is to portray to his audience that knowing more about cars, TV, fashion, and etc. than “academic work” is not the detriment to the learning process that colleges and schools can see it to be (198). This knowledge can be an important teaching assistant and can facilitate the grasping of new concepts and help to prepare students to expand their interests and write with better quality in the future. Graff clarifies his reasoning by indicating, “Give me the student anytime who writes a sharply argued, sociologically acute analysis of an issue in Source over the student who writes a life-less explication of Hamlet or Socrates’ Apology” (205). Graff adopts a jovial tone to lure in his readers and describe how this overlooked intelligence can spark a passion in students to become interested in formal and academic topics. He uses ethos, pathos, and logos to establish his credibility, appeal emotionally to his readers, and appeal to logic by makes claims, providing evidence, and backing his statements up with reasoning.
Subject matter that was directed, practiced, memorized and then mastered in a certain educational atmosphere such as classrooms or seminars. On the contrary, knowledge cannot be determined by one 's ability to relay stored information in a robotic and impersonal fashion. Authentic knowledge is shown when an individual has the ability to connect ideas, make sense of topics, carry on interesting conversation, make a thorough well supported argument and notice similarities and differences between ideas. Ergo, it does not necessarily matter what exactly the person is talking about, just how they present their ideas. Formal education may help with the articulation of ideas and presentation of concepts. However, many individuals gain expertise through experience in certain crafts or trades they have, therefore, giving them vast knowledge in that subject. According to Gerald Graff, a professor of English and Education at the University of Illinois “...the rudiments of the intellectual life [are]: how to make an argument, weigh different kinds of evidence, move between particulars and generalizations, summarize the views of others, and enter a conversation about others”(Graff 959). That being said, assuming that a person 's intellect is only measurable by their schooling is a faulty accusation. It is believed that,