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Analysis of Ramayana
The ramayana 3.3.8 essay
Characters of ramayana story
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The idea that some people are strong enough to be completely independent of others might seem true at surface level, but further examination of this concept proves otherwise. Through analyzing the journey of Rama as well as those around him, The Ramayana becomes proof that all characters are relevant in accomplishing big-picture tasks. Characters in The Ramayana which seem to have varying levels of relevance or show antagonistic behavior all have large roles in accomplishing big-picture dharma; this fact becomes clear as their dependencies on each other are recognized, demonstrating that all individuals must rely on others. It is essential that Rama, even being the hero that he is, has helpers to aid him through his journey; Hanuman, …show more content…
This shows Rama as he hands off his “most important” (115) assignment to someone else (he needs someone to help him, even with the most important assignment). This also suggests the importance of helpers in the role of the hero’s journey; even “heroes” like Rama need the help of others. Rama’s assignment for Hanuman is another example which illustrates his reliance on others. Another instance in which reliance manifests itself in Rama’s behavior is when he leaves Lakshmana in charge of Sita, and goes into the woods. Rama confidently orders Lakshmana: “’Let me go and catch it myself. Meanwhile, guard Sita” (83). Because Rama is not even hesitant to leave Lakshmana, the idea that heroes have no choice but to rely on others throughout their journeys becomes clear. Among other reasons, this shows that even heroes like Rama must entrust helpers. Additionally, Rama more literally relies on Sugreeva’s entire army in order to help him defeat Ravana. As Sugreeva offers up his service, Rama jumps at the opportunity to request warriors: “’I want to serve you’…’yes…come with an army” (107). This quote is forefront when it comes to emphasizing Rama’s physical …show more content…
Ravana is one of the characters that needs Rama in order to accomplish his dharma. The reader learns this because when Rama kills Ravana, he achieves moksha, a sign that he has fulfilled his dharma. This occurs when “Ravana’s… personality came through in its pristine form…” (146). This quote highlights the cyclical effect and subsequent reliance of the characters on each other to accomplish dharma. This shows something deeply similar about the two characters, almost giving them parallel relationships. Of course Rama needs Ravana so that he can kill him, but it is interesting to think that Ravana also needs Rama in order to accomplish his goal. Ravana’s reliance on Rama is one of the strongest pieces of evidence that many characters count on others. Another place of prevalence for reliance in the Ramayana is when Dasaratha decides he needs to step down as king, and simultaneously that Rama must be the one to resume his position. In fact, Dasaratha is so reliant on Rama, that when he is banished, Dasaratha is effectively paralyzed, as he does not know what to do without Rama, nor how to react to his banishing: “When Rama’s exile became known… Dasaratha himself [was] unable to bear the pang of separation from Rama” (50). This quote is important because it gives the reader a
Narayan, R. K., and Kampar. (2006). The Ramayana: A Shortened Modern Prose Version Of The Indian Epic (suggested by the Tamil version of Kamban). New York: Penguin Books. PDF e-book.
Beowulf, Sir Gawain and the Green Knight, and The Lion, the Witch and the Wardrobe have characters which protray the hero’s journey. In Beowulf, Beowulf stands out as a narcissistic knight who travels to a distant country in order to prove his worthiness by fighting not one, but three attackers and dying in order to save the Heorot. Sir Gawain is tested but the Green Knight not mentally, but physically. Even being betrayed by her own brother, Lucy overcomes her anamocity and saves Edmund. These three characters all have one thing in common: they are heroes.
The hero must share their boon with the world but, like the call to adventure, the call to return canbe refused. One such example is in the story of the Hindu warrior-king Muchukunda. When he won a battle against demons, he asked that the gods grant him unending sleep. He went to a cave in the mountains that separated him from the normal world. Muchukunda later returned to the land only to find that he was an giant compared to the man that inhabited it (Campbell 167-169).
Go to Starbucks and order a caramel latte from a Navy seal. Training in the armed forces never prepared him for this challenge. He doesn’t have the right stuff to make a latte! In Tom Wolfe’s The Right Stuff, Wolfe addresses modern American heroes fabricated into idols for public consumption. So-called “Average Joes” idolize people dubbed as “heroes” because they serve a purpose deemed greater than the common man’s. Individuals base heroism on a level of almost godlike standards, and sometimes blatantly ignore the notion that their heroes have weaknesses. A hero possesses a manufactured set of abilities, and also a renowned prestige, whether or not they truly warrant the pedestal on which society places them above any other working class civilian.
A hero, as stated before, selflessly thinks about others’ well beings before his or her own. Bilbo Baggins, the hobbit who was enlisted to help the dwarves retrieve Thorin’s family treasure, does the same thing when he decides to take matters into his own hands, and end the fight between Thorin, the lake men, and the woodelves. Bilbo decides to give the Arkenstone, a p...
The Hero's Journey is a theory created by Joseph Campbell and expresses the idea that most heroes are essentially the same person embodied in different ways. Lawrence C. Rubin describes the monomyth as, “The hero, or mythic protagonist, from birth to death is on a journey, replete with demons, both inner and outer, challenges both great and small, and a cast of characters, some enemies, others allies and companions” (265). The 2001 animation Osmosis Jones is no exception to this assumption. In the film, a white blood cell named Osmosis Jones goes on an epic adventure to save the life of Frank and prove himself to the people of his community. In the beginning of the movie, Osmosis starts off as an egotistical jerk who believes he can do everything on his own; however, as the film progresses, Osmosis realizes that sometimes two brains are better than one. Jones finds out the hard way that without a helping hand, there is little he can achieve alone. Osmosis’s journey through the monomyth develops the theme of teamwork because help from others proves to be essential to Osmosis’s triumph.
Hercules does not refuse the opportunity when it calls as he is eager to find out where he belongs and not be criticised for his strength.
The Ramayana is the most famous and well-known of all Indian epics, originally based on an epic poem it has taken many variations and forms over the centuries. Traditionally the story centers on the hero Prince Rama, who is the embodiment of virtue and perseverance, as he is wrongfully denied his birthright of being crowned king and instead is unjustly exiled into the forest where he encounters his fair share of dilemma. In R. K. Narayan’s condensed, modern version of The Ramayana the classic conflict of duality is a predominant theme, as Rama faces many instances of uncertainty and trivial chaos which are eventually balanced by order and goodness under the laws of karmic causation and dharma alike which he virtuously strives to uphold. Nina
To begin our comparisons, we must first look at each character and recognize their separate journeys. Through summarization of the characters and their story, we will begin to see Rama's role and Sita's role. By this process, I will demonstrate how they correlate, differ and combine to form the Ramayana. Rama, the hero of the Ramayana, is a god known as Vishnu who has been reincarnated and sent to earth in mortal form. Rama must take an archetypal journey known as the "quest." During the quest, a hero must conquer obstacles to save the kingdom (Guerin et.al.154). Rama's obstacle is Ravana, an evil monster who is slowly taking over heaven and earth. Because Ravana never asked for protection from a human being, he can only be destroyed by a human being and this makes Rama's need for success especially important (Narayan 5). a the beginning of the narrative, Rama is forced into exile from his kingdom into the forest for 14 years. This exile begins his quest.
...ing care of Shankar and feels good doing so. He is constantly sacrificing his money and time by helping others This empathy helps him change his life journey by helping him meet new people. Even though helping people delays his own success he does ultimately achieve his dreams.
Heroism is defined as an act of courage and an act of selflessness. They reflect the highest levels of morality in society. Heroes have embodied the morality codes of civilizations throughout the ages. When heroes display courage, observers often identify with that courage. The refusal to take the easy way out and the ability to act in spite of fear, is what makes a person a hero. This is the way everyone wishes to react in the midst of a crisis. As witnessed in literature and real life, mankind needs heroes to provide an inspirational role model, an escape from the mundane, and a guide for morality.
One example of this is when Rama allows Ravana to recover mid-battle saying, “It is not fair warfare to attack a man who is in a faint” (Narayan 146). Rama’s dismay at the thought of killing Ravana when his back was turned is another example of this behavior. Although he did shoot Vali outside of direct confrontation, Rama justifies this because his vow of support to Sugreeva came first therefore, if he had acted in a different manner, it would have resulted in confusion. Rama tells Vali, “It is my primary duty to help the weak and destroy evil . . . I help those that seek my help” (Narayan 103). Because Vali was acting in an unbecoming manner of a king, it was Rama’s duty to destroy
The Ramayana is not a fact but an idea. That is why it will continue to dominate India in a way no objectively verifiable chronicle ever could. It is beyond corroboration. It can never be confirmed, so it can never be denied. (11)
is viewed. Many things that a person can do can be constituted as heroic helping someone in
What makes the acts of heroism different from the daily life of others? To people the act of heroism can be from their favorite sports player or an actor. But, to some they could be there family member. Each heroic act in the society is faced with great challenges but the hero never backs down. In addition, heroic acts have many different purposes in our society. The acts of heroism are considered as an inspiration to others and a reference but, it takes certain attribute such as courage and selflessness.