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Critical analysis of the moral dilemma of oedipus the king
Oedipus the king moral character
Oedipus Rex tragedy play of sophocle
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The greatest heroes and leaders of all time deny their greatness. They remain selfless because true heroes do not title themselves as such. One who does except the title finds that arrogance sets him on a path to lose the respect of the people who gave him the title in the first place. In the tragedy Oedipus Rex, by Sophocles, Oedipus has to learn this the hard way. His central being is built on compassion and an overwhelming desire to help people. However, somewhere along the way Oedipus gets caught up in himself rather than being a selfless man who is invested only in the people of Thebes. Oedipus’ tragic downfall begins when his compassion and heroism allow him to become arrogant to a point of necessary punishment by the Gods themselves.
Before his life goes downward, Oedipus shows his compassionate roots through his heroic and selfless behaviors in the initial stages of his life. His decency and selflessness as a person is introduced when Oedipus is proven a hero by saving the city of Thebes from the Sphinx and is praised by the words of the people. They recognize his heroic co...
Oedipus is a tragic hero being that he was a king who had a high position in his community to a person who wished to be released from the city forever. Oedipus says " Cast me out as quickly as you can, away from Thebes, to a place where no one, no living human being, will cross my path" (Sophocles ll. 1697-1699). Oedipus was once a person who citizens looked to for answers to problems, and a person who had control over a whole city. To a person who wished to be banished from a new king of Thebes. The use of tragic hero in the story shows a slow slope of not only his position as king, but a man who loses his family and gains information about his real identity. Sending him to his
Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from. After Oedipus becomes king of Thebes, the people of Thebes become plagued. Oedipus’ feels responsible for saving the people of Thebes. Oedipus’ pride to save the city later turns to pity after he divulges the sin he has committed.
Oedipus becomes a more admirable character by the end of the play then during the prologue of the play. This is because his history is reveled and his fate seems to be less of his fault and more of something that was doomed to happen to him, also by his drive to help the city of Thebes shows that he cares for the city and his ability to accept his fate but to try and help others from suffering.
In his first dealings with the city of Thebes, Oedipus found them under the curse of the Sphinx. He actually gained his position of King of Thebes by rendering unto the city a great service, namely the salvation of the city from the Sphinx's plague. Aristotle praised the type of cleverness and practical wisdom Oedipus exhibited in his solution to the riddle as being a component of overall goodness. If it were not for Oedipus virtuous action in saving Thebes, the citizens would have suffered untold disasters at the merciless hands of the Sphinx. After proving his worth as a good man and his concern for the citizens of what was seemingly a foreign city, Oedipus was well liked by the people of Thebes.
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw is his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself from further pain. Second, by putting himself in charge was the right thing to do as the leader of his people. Third, Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth.
The purpose of this essay is to demonstrate that the events in Oedipus the King, written by Sophocles, are the result of the hero’s self determination and restless attempt to escape a terrifying destiny predicted for him by the oracle of Apollo at Delphi. My intention is to prove that although the Fates play a crucial part in the story, it is Oedipus'choices and wrong doing that ultimately lead to his downfall.
Oedipus goes on with his journey not knowing about what he is going to do next. Oedipus runs into some people at a crossing on this journey and quarrels with them to there death. After this, he goes along to a city named Thebes where he outsmarted a beast that was cursing the city. He received praise and joy. While gaining the trust of all that lived there he quickly became King of Thebes. The people loved him because he was such a great leader. He was such a great king because he had a lot of love for his people and would do anything in his power to make them happy. As a result of this, Oedipus finds out that the city is in trouble unless the killer of their late king is found and punished. Little does Oedipus know that he is the killer of their late King or that the King was actually his father. Oedipus will strive for awnsers even though he has been warned not to dig to deep, for he will regret it.
Oedipus demonstrates that he is not a purely evil character by fleeing his home town for safety of others, taking care of his city and accepting responsibility for his actions. Once Oedipus has grown to be a young man he is told that he is to kill his father and sleep with his mother because it is his fate. As a result “I [Oedipus] herd and fled” to Thebes so he can prevent those actions from occurring (822). Oedipus runs away from his fate to help himself out as well as his family. He does not want to kill his father; therefore, he runs away from his fate for the safety of his father. This shows that he is not a purely evil character because he is saving a life and looking after others besides himself. However, running from what he believes is his fate causes him to run into his real fate which leads to his downfall as a leader. On the other hand, it causes Oedipus to take the position as king of Thebes. Being leader of the city, he is forced into
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
With this in mind, many believe that King Oedipus in Sophocles’ play, Oedipus the King, is the perfect example of Aristotle’s tragic hero. Does he, however, truly fulfill all the “requirements” described in Poetics or is there something we miss in the depths of his fascinating and multi-faceted character that does not fit into Aristotle’s template? Without a doubt, Oe...
Oedipus's pride leads to the story's tragic ending. He is too proud to consider the words of the prophet Teiresias, choosing, instead to rely on his own investing powers. Teiresias warns him not to pry into these matters, but pride in his intelligence leads Oedipus to continue his search. Oedipus thinks he can change fate. He just tries to ignore it, because he counts on his own ability to root out the truth. Oedipus is a clever man, but he is blind to the truth and refuses to believe Teiresias's warnings. He suffers because of his hamartia. I t is this excessive pride fuels his own destruction. I would just say Oedipus is a tragic hero.
Even though Oedipus is a hero, we should not admire him, as the intentions for his actions are self-centered. This distinction is necessary to help us better understand the difference between being a hero, and a hero worth of admiration. It is important to know that somebody’s admiration must ultimately stem from the intentions of their actions rather than the results of their actions alone, so we can act accordingly in the future.
Prompt: How does Oedipus see himself? How do others perceive him? Explain how the author uses this juxtaposition to communicate a theme? In “Oedipus The King,” Sophocles uses a variety of themes, and one of them is Oedipus’ own self-discovery. At the beginning of the play, Oedipus is considered the hero, the person who would take the city of Thebes away from the plague.
Greek politician and playwright, Sophocles, in his play, Oedipus the King, depicts a series of chronological events of the consequences of Oedipus’ downfall caused by his excessive pride. Sophocles’ purpose is to instruct readers that too much pride can dismally lead to unfortunate events. Sophocles illustrates an effective tone in order to inform the readers of the negative outcomes of stubbornness and denial.
In the start of the play Oedipus' great acknowledgement is made known by the chorus who consider him to be somebody who has demonstrated his intelligence, somebody who has without any help spared Thebes in years introduce from the Sphinx, and somebody who is revered by his kin. He shows his insightfulness when the cleric states “You liberated us from the Sphinx,you came to Thebes and cut us free from the wicked tribute we had paid that unforgiving, ruthless artist. We showed you nothing, no aptitude, no additional information, still you triumphed. A divine being was with you, so they say, and we trust it-you lifted up our lives”. Another indication of Oedipus' scholarly accomplishment is his self-blinding.