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Life and times of martin luther king
Martin luther influence of the reformation
Martin luther influence of the reformation
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Here I Stand: A Life of Martin Luther by Roland H. Bainton is a biography of the life and times of theologian Martin Luther, an influential figure in European Christian history. Bainton is very articulate as he explains the 16th century settings, happenings, and people surrounding Luther. Beginning with the life of a young Luther, the book is a chronicle of the events that explicates Luther’s contributions to the Protestant Reformation.
Rarely can a researcher explain a classic subject that is translated from one language into another that has a readable style as Bainton did within the book. Bainton used primary sources-- summaries of Luther's writings-- and observed an exceptional culture of within Germany and described it as the Reformation. Filled with assortments of medieval and Renaissance drawings, Bainton not only gives Luther his respect as an important figure in history but provides a comprehensive biography that is appealing to scholars. Some scholars profess that Bainton’s, “Chapters on the ‘The Church Territorial’ and ‘The Church Ministerial’ are indeed brilliant.”
Bainton is very descriptive as he convincingly describes Luther’s character and portrays Luther as a man of religious, political, economic, and social convictions. Bainton confirms that Luther’s definitive view that political and social forms were to him a matter of comparative indifference and he believed that the atrocities and greed were ultimately blamed on man's relationship to God. Eloquently written, Bainton, “Translates the passages from sources into his own lively English style so that the text and quotation blend harmoniously in a smoothly flowing narrative.”
A Protestant himself, it is apparent that Bainton liked Luther; however, his biases ...
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...story and Biography in Puritan New England." Church History. no. 3 (1955): 221-238, Accessed May 14, 2014. http://www.jstor.org/stable/3162113
Grimm, Harold J. Review of Here I Stand: A Life of Martin Luther, by Roland H. Bainton. Church History 20, no. 1 (March, 1951): 73-74, Accessed May 19, 2014.http://www.jstor.org/stable/3162058.
Grob, Gerald N., and George Athan Billias. Interpretations of American History:
Patterns and Perspectives,. Since 1877. Vol. 2. New York: The Free Press, 1987.
"Indulgence." Columbia Electronic Encyclopedia, 6Th Edition (December 2013): 1. Academic Search Premier, EBSCOhost (accessed May 23, 2014).
Sellery, G.C. “Modern European History.”Roland H. Review of Here i Stand: A Life of Martin Luther, by G.C. Sellery. The American Historical Review 56, no. 4 (July, 1951): 863-66, Accessed May 21, 2014.http://www.jstor.org/stable/1852004.
In Martin Luther’s Freedom of a Christian Man, Luther describes what he believes should be the relationship between faith and good works in the life of Christian people. His beliefs became integral to the Protestant and Lutheran ideologies. The basis of Luther’s pamphlet was “A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to all.” (31) This central thought provides readers dialogue on what is truly a selfless, act and if these acts do in fact have an effect on one’s
In the late 1600’s, literature is dissimilar from today’s, such as focusing on being sent into the fiery pits of hell only because one hasn’t converted to Puritanism. There are also different types of writing to display the righteousness and positives of being a converted and loyal to the Puritan culture. Anne Bradstreet and Jonathan Edwards are two popular Puritan authors who project different messages and portray a varying energy through a slim number of their pieces. The poems, “To My Dear and Loving Husband” or “Upon the Burning of Our House” by Anne Bradstreet or “Sinners in the Hands of an Angry God” by Jonathan Edwards are fit examples of the Puritan age and what Puritans belive to be religiously
James Kittelson’s biography on the life of Luther is thought provoking and informative. Kittelson does not have a concise thesis, but as it is a biography the central theme of Luther the Reformer is an insightful narrative of Martin Luther’s life from his birth in Eisleben until his death on February 18, 1546 in Eisleben. Kittelson thoroughly and with great detail and sources explains Luther’s mission to reform the catholic church. Luther the Reformer seeks to condense Luther’s life in a manner which is more easily read for those who do not know the reformer’s story well. Luther is portrayed not only as a theologian throughout the book, but as a person with struggles and connections throughout the Germanic region in which he lived. Luther’s theology is portrayed throughout the entirety of the book, and Kittelson approaches Luther’s theology by explaining Luther’s past. The inclusion of
Martin Luther, was “temperamental, peevish, egomaniacal, and argumentative” (Hooker, www.wsu.edu), but played a pivotal role in history. During Luther's time as a monk, the Catholic Church was selling indulgences. Luther took notice to the corruption and began to reason that men can only get their salvation through Jesus Christ, not the Pope or indulgences, let alone the Church itself. Luther began ...
King Jr., Martin Luther, ed. Readings in Christian Ethics: A Historical Sourcebook. Edited by J. Philip Wogaman and Douglas M. Strong. Louisville, KY: Westminster John Knox Press, 1996.
Westerkamp, Marilyn J. Women and Religion in Early America, 1600-1850: The Puritan and Evangelical Traditions. London: Routledge, 1999.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
Reis, Elizabeth. Damned Women: Sinners and Witches in Puritan New England.( New York: Cornell University Press, 1999), 107-108.
If we look at Kaplan’s book as a summary of most of the events that we have discussed throughout the class this semester, it helps solidify the complexity of the reformation in early modern Europe. It fits along the lines that recent historians have argued that traditional views on toleration and the reformation are outdated and need to be more closely examined. When viewed from all angles (or at least the ones we can look at) the reformation takes on a very vast and difficult social, political, and religious situation that will be continually revisited.
The political organization and religion aspects during the 16th century influenced Protestant Reformation to occur in Germany. Martin Luther’s writings reflect on his views and perspectives of German politics and religion at the time. Martin Luther’s ideas in the Letter to the Christian Nobility of the German Nation and The Statement of Grievances mentions Martin Luther’s thoughts about how corrupt the church is, why the corruption in the church needs to end, and what Martin Luther’s ideas are to change the way of the church.
During Luther’s early life he faced a severe inner crisis. When he sinned he looked for comfort in confession and followed the penance, the fasting, prayer and observances that the church directed him. But, he found no peace of mind and worried about his salvation. But reading St. Paul’s letters he came to believe that salvation came though faith in Christ. Faith is a free gift, he discovered, it cannot be earned. His studies led him to a conclusion that, “Christ was the only mediator between God and a man and that forgiveness of sin and salvation are given by god’s grace alone” (Martin Luther, 01). Historians agree that, “this approach to theology led to a clash between Luther and the Church officials, precipitating the dramatic events of Reformation”.
* David Calhoun. “A Mighty Fortress is Our God: The Life of Martin Luther“ in his lecture series Reformation and Modern Church History, Covenant Theological Seminary, St. Louis, MO, Spring 2006.
I, Martin Luther believe that I am eligible for Time Magazine’s Person of the Ages for having an extraordinary influence worldwide. I was born on November 10, 1483 in the time of the Renaissance and baptized on November 11, 1483. (Wilson, Derek. Out of the Storm: The Life and Legacy of Martin Luther. New York: St. Martins, 2008. Print.) My family was beset by poverty and we often struggled. (Luther, Martin. New Catholic Encyclopedia. 2nd ed. Vol.8. Detroit: Gale, 2003. Gale Virtual Reference Library. Web.) My Father was very strict and owned a copper mine to try to get our suffering family out of poverty. (Luther, Martin. New Catholic Encyclopedia. 2nd ed. Vol.8. Detroit: Gale, 2003. Gale Virtual Reference Library. Web.) My family was forced to move from Eisleben, Germany to Mansfeld, Germany so that my Father’s copper mining business could succeed. Despite the hardships we encountered early on in my life, my parents were very strong fellows and we eventually became the most respected family in Mansfeld, Germany. (Marius, Richard. Martin Luther The Christian Between God and Death. Cambridge MA: The Belknap Press of Harvard University, 1999. Print.) In 1488 I studied Latin grammar and was taught Christianity at a very young age of 4. In 1496 I went to Magdeburg University, then eventually transferred to Eisenach University to be closer to my relatives. I received my baccalaureate degree in 1502 and then studied law in 1505 at Erfurt University because my Father wanted the best education for me. (Marius, Richard. Martin Luther The Christian Between God and Death. Cambridge MA: The Belknap Press of Harvard University, 1999. Print.) In 1505 when I went to go visit Mansfeld there was a massive thunderstorm that I got stuck in which c...
Luther preaches grace and in so free choice is abolished, suggesting that divine grace and human freedom are contradictory concepts. Because reconciliation between God and humans is made possible through the death of Jesus, God’s gift, it is foolish to assume that the exercise of freedom could have any relevance to salvation. Human freedom in Luther’s eyes is derived from the notion that individual’s are already saved through God’s righteousness and confirmed with the works of Christ, you are saved because of your possession of faith. "We reach the conclusion that faith alone justifies us and fulfils the laws; and this because faith brings us the spirit gained by the merits of Christ. The spirit, in turn, gives us the happiness and freedom at which the law aims.
Wolff, Cynthia Griffin. Samuel Richardson and the Eighteenth-Century Puritan Character. Connecticut: Archon Book, 1972. Print