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ANALYSIS OF HELL -Church of Christ
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HELL
Introduction
Hell rolls off the tongue easily for many people, people who have no clue what they are saying or whether Hell even really exist use the word daily. The phrases “Go to hell,” “Get the hell out of here,” and “Hell yeah” are used in everyday conversations. In fact, hell is becoming such a common word that it is not even considered a curse word by nearly everyone, even Christians. Hell has lost much of the threat that Christ spoke of throughout the entire New Testament. It seems that the general populace thinks of Hell as the ultimate party- cold beer, loose girls, bum fights, and drugs; a spiritual Las Vegas or Thailand. A place filled with sin without anyone in control and absolutely no consequences for anyone’s actions. This thought, this inaccurate illusion of Hell is sadly plaguing much of the world, not just America. As many pastors have precluded in the past, Hell is real, Hell is hot, and Hell is in no way fun. Through biblical research one will find that Hell is a place that exist, it is a place of absolute misery, and the presence of God is not there. The goal of the following document is to define Hell, prove the existence of Hell, show what one will experience in Hell, and explain how to choose where one spends eternity.
Hell, Defined
Hell is defined as many different things by many different people. Merriam-Webster’s Dictionary defines Hell as the following:
1 a (1) : a nether world in which the dead continue to exist : hades (2) : the nether realm of the devil and the demons in which the damned suffer everlasting punishment – often used in curses or as a generalized term of abuse . b Christian Science : error 2b, sin; 2 a : a place or state of misery, torment, or ...
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...sity professors mock it, but it’s not funny. Philosophers explain it away, but it’s still not funny. Hell is not joke.” One cannot say it enough times- Hell is real, Hell is hot, and Hell is no fun!
Bibliography
Barnes, Albert. Albert Barnes' Noted on the Entire Bible. 2013.
Bell, Rob. Love Wins. HarperCollins e-books, 2011.
Darby, John. "Luke 16:1-31." In John Darby's Synopsis. e-Sword, 2012.
Goodrick, Edward W, and John R Kohlenberger, III. The Strongest NIV Exhaustive Concordance. Grand Rapids: Zondervan, 1999.
Mirriam- Webster, Incorporated. "Hell." In Mirriam-Webster Dictionary. GLIBMM Libraries, 2012.
Scofield. "Luke 16:19." In Scofield's Reference Notes, by Scofield. e-Sword, 2012.
Smith, Dr. Shelton. In Hell is for Real!, by Dr. Shelton Smith, 4. Morfreesboro: Sword of the Lord, 1998.
Weiss, Bill. 23 Minutes in Hell. Lake Mary: Charisma House, 2006.
Hell is what he is referring to when the author says firey pit. He describes hell as the lowest,
Fire and brimstone, flames engulfing people, and the endless cries from the souls that are suffering are all things that are commonly associated with hell. It’s not thought of as some place of just punishment, but filled with pain and torment. The question raised is whether or not it is actually full of fire and heat, or is it something different. When we read about hell in Dante’s Inferno, he describes the place not only full of fire, but also of ice, wind, and rain. All of the elements sit on different levels that have been thoughtfully laid out by Dante himself. Carol Forman speaks of how Dante set up his hell, “Hell is structured around Dante’s concept of sin.
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
On July 8, 1741 Congregational minister, John Edwards, delivered a sermon entitled “Sinners in the Hands of an Angry God” before a Massachusetts congregation in order to dismiss some of the colonist’s belief that hell is not real. Edwards’s objective is to abolish any doubts against god and hell that the colonists have. He uses strategies such as anaphora, figurative language, polysyndeton, all while instilling a feeling of angst in his audience through his tone.
Hell is like a government. The bureaucracy is, of course, run by their “Father Below” who is Satan (Lewis 6). In other words, the system is a dictatorship. Additionally, the demons in Hell think that they can only “advance at the expense of another” (Schultz 368). Hell was not the intention God had when He gave His people free will, but it was rather a side effect (Hill and Smith). Hell was a consequence for what Satan and his followers tried to do. God created Hell for everlasting punishment (Matthew 25:46). In return, Satan and his followers have devoted themselves to corrupt societies so it is easier to tempt those societies (Schultz 368). This consequence had eternal effect on everyone including God and His angels (Hill and
In Dante’s Inferno, hell is divided into nine “circles” of hell; the higher the number, the more likely the sin and the pain you will endure. However, I do not completely agree with Dante’s version of hell, perhaps due to the difference in time periods. In this essay, I will be pointing out my concerns with Dante’s description of hell and how I would recreate hell if I were Dante. The first level of hell in the Inferno is for those unbaptized yet virtuous. Although some did not have a sinful life, if they did not accept Christ, they were sent to Limbo.
In the Inferno we follow the journey of Dante as he wanders off the path of moral truth and into Hell. The Virgin Mary and Santa Lucia ask Beatrice, Dante’s deceased love, to send some help. Thus, Virgil comes to the rescue and essentially guides Dante through Hell and back to the mortal world from which he came. However, things begin to seem kind of odd. When reading the Inferno one may begin to question the way Dante describes Hell and the things that occur within, or even the things we have always believed about Hell. Despite the way it is described and well known in western civilization, Hell is not at all how we expect it to be because of Dante's use of irony throughout this poetic masterpiece.
is exemplified in No Exit. It is a portrayal that life in Hell is just
“Early in the spring of 1300, "midway along the road of our life," Dante is lost and alone in a dark, foreboding forest. To survive this ordeal, he must visit the three realms of the afterlife, beginning with Hell.” (Smith) Dante’s Inferno, one of the great classical poems that have come out of literature that’s topic is hell. Dante’s Inferno, gives a descriptive look into hell, from the eyes of Dante. Dante goes into detail about every part of hell. The people, what it looks like, sins to go there, the whole shah-bang. Dante splits up hell into nine different parts. In which he sends different types of sinners to each part. Each hell is made up differently, each has different systems that make up that particular systems. For example, circle three, has Cerberus the three headed dog, and another circle is completely frozen over. There are three circles of hell in Dante’s Inferno that are the best in the book: Circle one, circle six, and circle three.
Dante elaborates on Virgil’s idea of Hell by creating a new idea of Hell by giving it circles. Dante puts the sinners in specific circles based on what sin the sinners committed It is just like prison; criminals go to prison because they break the law. The only difference between prison and Hell is that in prison you have a certain time to serve; but in Dante’s Hell the sinner does not serve a set amount of time but still has to live with punishments forever.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
As mentioned above, the structure of Hell is determined by the sins people commit during their lifetime (the specific morals people disobey) and how ‘bad’ these sins are considered to be (within their respective divisions). The sins being described in The Inferno abide by the rules written for the Catholic religion in The Bible, which is why The Inferno is often viewed as a religious text. This explains why Aristotle and Dante would disagree on a few key points of what it means to be virtuous. Aristotle is adamant about not having excess nor deficiency and rather finding a middle ground (mean), whereas Dante abides by the virtues laid out in The Bible. Hell usually personifies what would be considered excessive rather than deficiency in Aristotle’s code of ethics because of its background in the Catholic religion. One example of this exists with humility. In the Catholic context, humility stands a virtue that is praised in The Bible (and therefore Inferno) whereas in Nicomachean Ethics humility is a vice to be looked down on. This continues to be the case with many different excesses and virtues for
What I detected, rightly or wrongly, was an animus against punishment as such. When I gingerly introduced the subject of Hell, those who had spontaneously rejected capital punishment and then had some second thoughts about life imprisonment when looked at in itself and not as an alternative to the death penalty seemed inclined toward a creative interpretation of eternal punishment. And of course there have been eminent theologians who have wondered aloud about the doctrine of Hell. Even Jacques Maritain, late in his life had written equivocally on the subject.
One way in which death can be viewed comes across the Catholic religion. The Catholic believers look life after death in a prospective of three different worlds, such as Hell, Purgatory, and Paradise according to the deeds committed during life. If a person during his or her lifetime committed any sins, this person’s next world will be the Hell. The traditional view in which people refer to hell can be found in the book written by Dante Alighieri, “La Divina Commedia”. The book states that the formation of Hell was given by the crash of Lucifer (the angel that wanted to be better than God) from the sky onto the earth. Crashing on the Earth in Jerusalem, his head formed an upside down cone inside the Earth. This is where is located the Hell. In the Hell, people pay for their sins with different penitences (12-13). For instance, a person that committed homicide will freeze in a lake frozen by the breath of Satan (XXXIV canto). If a person during his or her life commits any sins but asks for forgiveness, then he or she will go to the Purgatory. The purgatory is represented by an island with a mountain (23). One source states that “Purgatory is very similar to Hell; the main difference is that one will eventually be released from torture. The souls that go in the Purgatory are tortured with fire. These souls remain in purgatory until they become sufficiently purified to enter heaven”(2). For example, if a soul in the purgatory asks for forgiveness and pays the punition with some tests, the soul will be released and moved immediately to Heaven (2).