In the play No Exit every character has a view of what Hell is for them. What Hell does is it gives you challenges and tests. In No Exit the characters all go through major hardships and they had to face them knowing that they are going to be there for eternity. The first issue they all have to deal with is, wanting things they cannot have and not being able to be with the people closest to their hearts. The second issue is boredom and the passing of time. And, the third issue is the guilt of what they did to be sent to Hell and knowing that they could have changed the outcome. All of these issues are some of the same types of struggles we have in our daily lives and at times do not even realize it. Not being able to be with the people that you love and hold dear to your heart is the worst. It is hard to go just a few days without seeing the people they love but it gets worse because they realize they will never see them again. Life without their loved ones is literally Hell. Hell is different for each person. In No Exit the Hell for each individual character is different even though they are very similar. The magnitude of it is the only difference. No one will truly understand what Hell is until it is experienced by them. …show more content…
In No Exit the characters have to overcome boredom and they have no way of passing time. The only way they deal with this world that has now become their reality is by telling stories about their loved ones, missing home and sharing the reasons they were sent there. In some small way this helps them survive their new reality. The reminders of family and the visions that give just a little of what is happening in their past life shows them enough and makes them want to see more. When you have nothing to do, it is really hard not to think about the people you love considering there are always constant reminders of them wherever you
... rife with suffering away from the benevolent god. La Loca mentions that Sofi’s husband, who has returned towards the end of the first chapter, has been to hell and is no longer afraid. Essentially, in this alternate religion that she has created, through her unnaturalness, Hell is a place of healing, where the individual understands the truths about themselves.
Hell is like a government. The bureaucracy is, of course, run by their “Father Below” who is Satan (Lewis 6). In other words, the system is a dictatorship. Additionally, the demons in Hell think that they can only “advance at the expense of another” (Schultz 368). Hell was not the intention God had when He gave His people free will, but it was rather a side effect (Hill and Smith). Hell was a consequence for what Satan and his followers tried to do. God created Hell for everlasting punishment (Matthew 25:46). In return, Satan and his followers have devoted themselves to corrupt societies so it is easier to tempt those societies (Schultz 368). This consequence had eternal effect on everyone including God and His angels (Hill and
Can you imagine yourself locked up in a room with no doors? Similar to a room with no doors, there is no way out of hell if it was one's destiny. In the short story "The Devil & Tom Walker" by Washington Irving, the main character's fate is hell because of his wrong decisions in life, accepting a deal with the devil for earthly benefits. Irving reinforces his message about not making decisions that may damn your soul with the use of literary elements and figurative language. Wisely, Irving combines characterization, mood and point of view to perpetuate the theme of the story in the reader's mind.
The third version/style of hell that the characters are being put in is MAN vs OTHER MANS THOUGHTS, which is basically letting other people think about how a person run their life. In this quote by Méra, ”They are ‘naked as new-born babies’ and must suffer to be seen by the others as they really are” , She is saying that a person has to show others who they truly are and cannot put on ‘make-up’ and show them what they want to see (Méra 15). For example, if a person is a murderer, they will have to show people that they are a murderer and cannot hide that with ‘make-up’ and show them that they are some innocent person just because they do not want to deal with the consequences. In this quote by Guicharnaud, ”The acts are in the past and the characters try to evaluate them, emphasis is not put on discovering why, through what determinism of the world and men, the characters happened to commit their crimes”, Guicharnaud is explaining that the characters have to live with their choices and deal with the consequences of their choices just like the last quote from Méra (Guicharnaud 63). Garcin, Estelle, and Inez all
The first thing you would notice is the overall irony of Hell itself. As mentioned, most people have a view that Hell is very chaotic and in disarray. However, In Canto IV we find out that Hell is actually very organized. The structure of it is in fact “a great funnel-shaped cave… with its bottom point at the Earth’s center. Around this great circular depression runs a series of ledges, each of which Dante calls a CIRCLE.” (Alighieri 25). Most pictures you see of hell show images of very distressed people and demons running around in turmoil. They are usually all over the place and no sense of organization is apparent. There is also a map of hell that Dante has drawn in order to give us a clearer image of what Hell supposedly looks like (Alighieri 26). Through this we find that Dante has applied his use irony into the very structure of Hell. We also see that the people we thought were myths actually exist – in Dante’s eyes. Scattered throughout the book, we see several mythological characters that have indeed descended into Hell. On...
is exemplified in No Exit. It is a portrayal that life in Hell is just
Everyone has a different perception of what really is heaven and hell and where people end up in the after life. Some people are not even religious and have their own personal thoughts about what is next after death. The Inferno or to be more precise “Hell” can be described and defined as a place where people end up after death in the natural world, when people have not followed God’s ways and laws of living. It is has been depicted throughout the years of time that suffering in hell is horrific, gruesome, and unimaginable. In Dante’s Inferno, Dante portrays the protagonist as he is guided by his ghostly friend Virgil the poet through the nine chambers of Hell. The transition from one circle to another is very shocking and graphic at what he witnesses through each circle. Dante uncovers where each sin will lead people to once the sinners souls face death. He faces many trials and tribulations through the beginning to end of the Inferno. Dante felt impelled to write the Inferno because he was going through his own personal struggles at the time. In a way he was extremely depressed because he was exiled out of Florence, and the love of his life Beatrice died. While Dante was in exile for so many years, it allowed him to write some of his most significant works of literature that people still read to this day.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Three people, trapped in a lavish room, and stuck together for all of eternity. The only communication any of them can have is with the other members in this room. Not bad, right? Wrong. These three people exemplify one another’s imperfections and create a high level of torment with one another. Welcome to hell. Literally, this is the view of hell according to Jean-Paul Sartre in his play, “No Exit.” The characters are unknowingly alone, in terms of finding betterment within inner selves. The only thing the other people in the room create is anguish for one another. The epitome is although these characters are truly not alone, each is lonely and the hell in this is a timeless never ending torture in one another dragging each of themselves into furthered grief and despair. What is hell then? Simply, it is our current living. Sartre is clear in saying “hell is other people” (Sartre 45). The repulsiveness of human nature makes us all infinitely empty and it is something that is inescapable. Depression and loneliness are simple byproducts of acceptance of the ugliness of our world at least according to Sartre. Even if the concept of “hell is other people” is refuted, it does not place one’s own inner nature. Regardless, “No Exit” holds a message of being forever alone at least to achieve a state of happiness. Therefore, loneliness must be examined in three scopes sadness, love, and communication as to understand the purpose of this life, which John G. Mcgraw addresses in his article, “God and the Problem of Loneliness.”
“No Exit,” by Jean-Paul Sartre, is a play that illustrates three people’s transitions from wanting to be alone in Hell to needing the omnipresent “other” constantly by their sides. As the story progresses, the characters’ identities become more and more permanent and unchangeable. Soon Inez, Garcin, and Estelle live in the hope that they will obtain the other’s acceptance. These three characters cannot accept their existentialist condition: they are alone in their emotions, thoughts and fears. Consequently, they look to other people to give their past lives and present deaths meaning. Forever trapped in Hell, they are condemned to seek the other for meaning in their lives; even when given the chance to exit the room, the characters choose to stay with each other instead of facing uncertainty and the possibility of being detached from the stability of their relationships with the others. Without other people, the characters would have no reason to exist. Each characters’ significance depends on the other’s opinion of them; Garcin needs someone to deny his cowardliness, Inez yearns for Estelle’s love, and Estelle just wants passion with no commitment. This triangle of unending want, anguish and continual disillusionment because of the other is precisely Sartre’s definition of pure Hell.
Dante feels hell is a necessary, painful first step in any man’s spiritual journey, and the path to the blessed after-life awaits anyone who seeks to find it, and through a screen of perseverance, one will find the face of God. Nonetheless, Dante aspires to heaven in an optimistic process, to find salvation in God, despite the merciless torture chamber he has to travel through. As Dante attempts to find God in his life, those sentenced to punishment in hell hinder him from the true path, as the city of hell in Inferno represents the negative consequences of sinful actions and desires. Though the punishments invariably fit the crimes of the sinners and retributive justice reigns, the palpable emphasis of fear and pity that Dante imbues on the transgressors illustrates his human tendency to feel sympathy towards one who is suffering. For example, when Dante approaches the gat...
He gives reason to fear and respect the law of God, lest eternal punishment be your only promise in the afterlife. These punishments are as relevant as can be, so he offers a very vivid picture of hell. The men that he puts in hell give it a realistic twist, enhancing the fear that is felt upon reading this work.
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradise. Dante presents these principles in Inferno, where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell, the degrees of sin get progressively worse, as do the severity of punishment.
The Inferno was written by Dante Alighieri around 1314 and depicts the poet’s imaginary journey through Hell. Dante spent his life traveling from court to court both lecturing and writing down his experiences. His Divine Comedy – the three-part epic poem consisting of Inferno, Purgatorio, and Paradiso (Hell, Purgatory and Heaven)– is generally regarded as one of the greatest poetic feats ever accomplished. All three parts are incredible literary feats with symbolism so complex and beautiful that scholars are still unraveling all the details today. However, this essay will focus on the first part of Dante’s work, Inferno, which consists of 34 cantos. Dante’s Inferno is a masterpiece of allegorical imagery where Virgil represents human reason, Beatrice love and hope, and Dante mankind on the journey of the human soul through life to reach salvation.
I’d never have believed it. You remember all we were told about the torture-chambers, the fire and brimstone, the “burning marl”. Old wives’ tales! There’s no need for red-hot pokers. Hell is-other people!” (No Exit, 45). Hell is other people in many situations. There are seven billion and counting people on earth, all with an incomprehensible amount of freedom. This infinite amount of freedom varies from person to person, one may have a different view on freedoms that one should have, depending on many factors, and because of this many things are viewed differently, this causes hell. These varying in freedoms and what one views as right and wrong can be affected by those one gives authority, such as Garcin and Estelle. Those who are similar to Inez, that face their actions, are seen as ones that creating hell, because they refuse to conform. Within existentialism, the reason why hell is other people is because of