The novel Heart of Darkness is about Marlow, a sailor, who journeys up the Congo River to meet Kurtz. Marlow changes as a person going through many experiences and meeting new people. The heart of darkness represents evil and struggle found in different places, including imperialism, the Congo environment, and human nature.
This story takes place during imperialism, where Europe began to take over the world from the 15th to 19th century. Europe being a superior race during imperialism was a dark thought, and Colonialism in Africa was one of the consequences this. In Heart of Darkness, Marlow realizes the evils coming from imperialism. He believes that it is truly unnecessary and has intentions to help African Americans advance as he states
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The Congo River is the key to access the interior of Africa, which was known at that time as the ‘dark continent’. Marlow’s trip through the Congo river was a struggle because it would be the most difficult journey he would take. There are multiple instances where Marlow experiences struggles in the Congo. First of all, he describes the river saying it is “resembling an immense snake uncoiled, with its head in the sea, its body at rest curving afar over a vast country, and its tail lost in the depths of the land” (Conrad 8). The river itself is plain danger, as it lies there, waiting to strike. Traveling up the river is difficult as well; its strong current makes it hard to travel through, and it becomes a slow progress upstream. The slow progress serves as a way for Marlow to experience the river’s horrors of darkness and wilderness. This Congo environment was a struggle that Marlow experienced, as he dealt with multiple experiences and dangers there. After Traveling up the Congo River, Marlow finally meets Kurtz, and notices his various qualities that make up his …show more content…
He is an ambitious and greedy man who begins to have the mentality that he should be a god who leads people to civilization. Ambition is a general trait of human nature, and it can become an evil idea, especially when it is combined with greed. Kurtz’ ambition and greed lead him to raiding multiple African villages, and he begins to have an obsession over obtaining ivory. In Heart of Darkness, Kurtz’ obsession over ivory is described as it had “taken him, loved him, embraced him, got into his veins, consumed his flesh, and sealed his soul to its own by the inconceivable ceremonies of some devilish initiation” (Conrad 31). The fact that the African Americans worship Kurtz as a god also shows the abuse of power found in human nature. He easily abuses his power as he has slaves at his side who attack or defend him on his orders, and can order mass killings of anyone who is a rebel. Evil in human nature is shown through the character of Kurtz, with his abuse of power, greed and
Marlow embarking on a journey upriver on the Congo River and Willard on the Nung River, they both witness the atrocities of foreign invasion. Marlow se...
Heart of Darkness shows imperialism in more of a physical and psychological perspective. The main character Marlow, in his beliefs, shows a positive side to imperialism. Marlow does openly admit that he does not belong as an invader to this land that is not his; however, he also says that he will try to help these people, the antithesis of most, if not all, of his comrades. Concerning these imperialistic invasions, he says,
Conrad's racism is portrayed in the actions and perceptions of Marlow along his trip up the Congo. Marlow's views of the area during the beginning of the trip are given as inhumane, and uncivilized. The Heart of Darkness for Marlow is the ignorance and brutality that he witnesses from natives as well as Whites that are met upon his trip.
Conrad’s shifting setting introduces new environments and attitudes for Marlow to cope with. Marlow begins the novel in “a narrow and deserted street in deep shadow, [with] high houses, innumerable windows with venetian blinds, a dead silence, grass sprouting right and left, [and] immense double doors standing ponderously ajar” (Conrad 45). Nearly all of the surroundings have intimidating connotations, which surprisingly fight Marlow into a comfortably safe and secure standing. Marlow notices the map in the office, and examines it to see just where his travels will take him. After observing the map, he points out that he was not going to the points of Africa that seem welcoming but he “was going into the yellow. Dead in the centre. And the river was there – fascinating – deadly – like a snake” (45). He already realizes he will have trouble transitioning into the new environment, being surrounded by what seems like death. Because Marlow grows accustomed to the urbanized streets of Brussels, the difficulty of the transition to the Congo develops exponentially. Before Marlow knows it, he travels to a land with “trees, tress, millions of trees, massive, immense, running up high” and they “made [him] feel very small, very lost” (75). Marlow, already apprehensive of the change to the Congo, shows his loss of confidence in his new environment.
Marlow has always been mystified and curious about the parts of the world that have been relatively unexplored by the white race. Ever since he was a little kid he used to look at many maps and wonder just what laid in the big holes that were unmapped. Eventually one of these holes was filled up with the continent of Africa, but he was still fascinated especially by this filled in hole. When he found out that he could maybe get a job with a company that explored the Congo area in Africa he sought after it and got it. After all, it was as a steamship captain on the mighty Congo river. This was "a mighty big river...resembling an immense snake uncoiled, with its head in the sea, its body at rest curving afar over a vast country, and its tail in the depths of the land" (p. 2196). This snake like river was full of mystery to the adult Marlow and seemed to call him to it.
He started out with a noble goal, i.e. to modernize Africa, but suffered the effects of a deadly disease, greed. "It was reckless without hardihood, greedy without audacity, and cruel without courage." Said Marlow of what Kurtz and the ivory company had done to Africa. Page 102 - "The 'Page'" Kurtz's characteristics are best seen through his work as an Ivory trader in the territory known as Congo. He got this position after being dubbed as a genius, partly because he worked as an orator, poet, writer, musician, politician, and artist in addition to the ivory business.
In the opening of his novel, Heart of Darkness, Conrad, through Marlow, establishes his thoughts on colonialism. He says that conquerors only use brute force, "nothing to boast of" because it arises, by accident, from another's weakness. Marlow compares his subsequent tale of colonialism with that of the Roman colonization of Northern Europe and the fascination associated with such an endeavor. However, Marlow challenges this viewpoint by painting a heinous picture of the horrors of colonialist ventures as we delve deeper into the recesses of the novel. Here we find that Marlow sees colonization as "robbery with violence, aggravated murder on a great scale, and men going at it blind - as it is very proper for those who tackle darkness." Further, he sees such conquests as taking land and materials away from those people who "have a different complexion or slightly flatter noses." As he understands it, colonization is only successful if there lays within it a "devotion to efficiency" and a creation of civilization, not exploitation (Conrad, 4). In the novel, as seen through the eyes of his narrator Marlow, Conrad offers a frank critique of European imperial colonialism be alluding to the poignant differences between black and white and dark and light.
Marlow has gone through three mental phases throughout his trip to Africa which have forever changed him. He has become wise. He has not just experienced new cultures but he has completed an extremely tough mental journey. After this journey had ended he experienced extreme changes to his psyche which had occured on his way to and from the Congo. He begins as a naive sailor who longs for adventure, which represents the superego. Then as he became isolated on the Congo, away from society’s restraints his id instincts came out. He has the courage to continue and when he returns to society, his ego balances his id and superego.
... to a man's soul. Marlow's journey was not only into the heart of Africa, but also into the heart of Kurtz where he realizes the truth of colonialism and the potential evil it entails.
In Conrad's Heart of Darkness Marlow, the main character, symbolizes the positiveness of Imperialism. Marlow, as a character realizes the evil that negative Imperialism has caused and decides it is truly unnecessary. When Marlow states, "I had got a heavenly mission to civilize you," he expresses his good intentions to help the Africans progress and advance. Furthermore, when he says, "I was an impostor," Marlow recognizes the fact that he is an invader into a foreign land, yet he sticks to his moral values.
While Heart of Darkness offers a powerful view into the hypocrisy of imperialism, it also delves into the morality of men. Darkness becomes a symbol of hatred, fear and symbol of the power of evil. Marlow begins his story believing that these elements exists within the jungle, then with the natives and finally makes the realization that darkness lives within the heart of each man, even himself. People must learn to restrain themselves from giving into the "darkness." Marlow discusses at one point how even suffering from starvation can lead a man to have "black" thoughts and restraining oneself from these thoughts would be almost impossible in such hardship.
The opening discussion in "Heart of Darkness" between Marlow and his friends, is about an idealistic imperialism of conquerors, especially English, who were "bearers of a spark from the sacred fire"-the fire of civilization (1428). Marlow once too had "tingled with enthusiasm" at the thought of imperialism, as his friends do during their recollection of the past, but that was before his experience in the Congo, where he uncovers the crudeness of the Belgians. Imperialism, to Marlow, is not alw...
As Marlow passes through the waters of the Congo, it is easily visible the trouble of the natives. “Black shapes crouched, lay, sat between the trees, leaning against the trunks, clinging to the earth half coming out, half effaced with the dim light, in all the attitudes of pain, abandonment, and despair.” (20) Show that the holding of these colonies has started. The soldiers have come in and taken the inhabitants and are destroying them and taking from them the one thing they deserve over everything, life. The imperialists seem to not care about the Africans and are just there for their land.
Conrad uses the character of Marlow to make use of his own thoughts and views about the people in the Congo. He feels pity for them as he sees them falling down carrying heavy packages and Kurtz commanding them like a batallion of troups. This sight angers Marlow and when he gets to Kurtz, it’s too late. Even he has been pulled in by the darkness. Conrad makes an effective distinction between Marlow and Kurtz.
“ The Marxists hate imperialism and consider it as the highest stage, the peak of capitalism and coincidently Heart of Darkness has been considered as an anti-imperialist work, so the work invites a Marxist approach in itself.” (Sardar) The natives were basically stripped of their agency and were forced under the European influence to do hard labor with the ivory. “This imperial relationship between Europe and the underdeveloped world as defined by Lenin is certainly detectable in the historical setting of Heart of Darkness.” (Sardar) They weren’t given the same opportunities as the others. “European imperialism would suggest that this is a utopia considering they can exploit the African masses for maximum gain and they believe that they bring civilization and light to a dark and savage area…” (Rodarte101litcrit 1) And this is kind of topsy turvy because Marlow dreamed of having a utopia. Now that he has met Mr. Kurtz and has seen, and personally worked with his many wonders that he so powerfully possessed, he’s convinced that what he is doing is right. Marlow was naive and hopeless, and Mr. Kurtz seemed all powerful and glorified. Yet we see through the hands of Mr. Kurtz, power is not to be dealt with people who do not know how to control