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Importance of religious diversity
Significance of religious diversity
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Leeward Community College- University of Hawaii
Hawaiian:
A Lost Language
By
Lucas Hema
Hawaiian: A Lost Language
Introduction
Envision that you are the last speaker of your language. Each and every other individual who ever spoke your language has passed away. You no more have anybody to converse with in your own native tongue. Family and companions of your era, with whom you could have talked, have passed on. Your kids never took in your native language and rather utilize the language of outsiders. In shops and daily papers, on TV and radio, everything is in a foreign language, and you have no trust of regularly seeing your language utilized as a part of such circumstances. Furthermore, on the grounds that you never
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At this time, it is believed that these settlers brought with them their higher powers or gods, plants, culture and their language. The ‘Olelo Hawai’i (Hawaiian Language) belonged to a chain of languages from the central and eastern Polynesia that includes Tahitian, Rarotongan, Maori and Tumotuan. In the arrival of the famous Captain James Cook in 1778 marked history in major changes for the people of Hawai’i but also their language. Missionaries and westerners that followed Captain Cook to the islands came from New England. These missionaries were determined to teach the Hawaiians including the ability to read and write. In lieu of this, they needed to give the Hawaiian language its written …show more content…
1 Language Map of Polynesia (source: www.janeresture.com)
Fig. 2 Number of Native Speakers for each Language (Source: www.languagesgulper.com)
The Hawaiian language during the 1800’s became one of the most literate nations in the world with over 90% of the population who were able to read and write. King Kamehameha III proudly declared, “He aupuni palapala ko’u” (“I have a kingdom of education”). In February of 1934, the first editions of Ka Lama Hawaii were the newspaper available and printed west of the Rocky Mountains. Some of those copies are still available today and in over 100 different Hawaiian-language newspapers.
Hawaiian was the original language of our ancient ancestors. It was also the chosen language of the modern kingdom of Hawai’i. During the overthrow of Queen Lili’uokalani and the Hawaiian monarchy, the establishment of the Republic of Hawai’i, and annexation of the Republic to the U.S., in the ended the dominance of the Hawaiian language use in its own homeland.
Fig 3- Hawai’i and its’ “Forbidden Island”. Natives. (Source:
While sitting on the beach looking into the ocean, rubbing the sand and enjoying the beautiful weather at Cabana’s beach; in beautiful Hawaii on the west side of the island of Oahu is a blessing. Listening to “Hawaii 78” by Israel Kamakawiwo’ole at midday at three-thirty pm sparks a sense of uneasiness to a Native Hawaiian, Who are my ancestors? Who is Israel Kamakawiwo’ole? What is the land used for? Has Hawaii really changed, what is the difference between today and one hundred years ago? The importance of the logo “Ua Mau Ke Ea O Ka Aina I Ka Pono O Hawaii” http://www.netstate.com/states/mottoes/hi_motto.htm
The Hawaiian culture is known throughout the western world for their extravagant luaus, beautiful islands, and a language that comes nowhere near being pronounceable to anyone but a Hawaiian. Whenever someone wants to “get away” their first thought is to sit on the beach in Hawai’i with a Mai tai in their hand and watch the sun go down. Haunani-Kay Trask is a native Hawaiian educated on the mainland because it was believed to provide a better education. She questioned the stories of her heritage she heard as a child when she began learning of her ancestors in books at school. Confused by which story was correct, she returned to Hawai’i and discovered that the books of the mainland schools had been all wrong and her heritage was correctly told through the language and teachings of her own people. With her use of pathos and connotative language, Trask does a fine job of defending her argument that the western world destroyed her vibrant Hawaiian culture.
Tabrah, Ruth M. Hawaii: A Bicentennial History. New York: W. W. Norton & Company, 1980.
Queen Ka’ahumanu was also his most powerful wife. When the King died on May 5, 1819, he left Ka'ahumanu a share of the governance over the islands. On the morning of Kamehameha I’s death, a few chiefs advised Ka’ahumanu to do away with the kapu system, but she thought it was too soon to act. The kapu system was the ancient Hawaiian set of laws and regulations that forbid many acts. Kapus were strictly enforced, and breaking one often led to immediate death. One of the main causes of the Hawaiians beginning to question the kapu system was seeing the foreigners break the kapus with no consequences. Ka’ahumanu had also secretly broken the kapu multiple times with no consequences. Two weeks following Kameha...
Sonia P. Juvik, James O. Juvik. Atlas of Hawaii. 3rd Edition. Hilo: University of Hawai'i Press, 1998.
The arrival of the missionaries in Hawaii changed the lives of the natives in huge ways that lasted forever. The introduction of western houses and culture had a big influence on Hawaii. The native Hawaiians built their houses out of grass and had very simple villages, but when the missionaries established their settlement they built more sophisticated and sturdy homes out of coral and used western architectural methods to construct buildings. The Hawaiians soon following their lead and the royalty all had western palaces for homes. This also lead to an increase in technology, such as the use of wells and water lines to store fresh water for the towns. They also began to bring in and
It is usually known that once one is born and raised in Hawaii, they tend to regularly speak Hawaii’s native tongue in their daily life. As a result, Hawaii Pidgin, also known as Hawaii’s broken English, is greatly used and can be identified as a local marker to relate Hawaii locals back to their natural Hawaiian background. Thus, this paper provides a brief overview of Hawaii Pidgin, its history and development within the Hawaiian Islands. With their visit, a mass immigration and a century-long influx of people from all over the world occurred and from there the linguistic landscape of Hawaii was greatly impacted (Reinecke, 1938). During that year, the islands became a center for trade and then increased even more with the arrival of missionaries.
...e" (Trask xix). This incident beautifully illustrates and signifies tourism's impact in American society. Like most Americans, this woman uses a discourse that has been shaped by tourist advertisements and souvenirs. The woman's statement implies that Trask resembles what the tourist industry projects, as if this image created Hawaiian culture. As Trask asserts, Hawaiian culture existed long before tourism and has been exploited by tourism in the form of advertisements and items such as postcards. Along with the violence, endangered environment, and poverty, this exploitation is what the tourist industry does not want to show. However, this is the Hawai'i Haunani-Kay Trask lives in everyday. "This is Hawai'i, once the most fragile and precious of sacred places, now transformed by the American behemoth into a dying land. Only a whispering spirit remains" (Trask 19).
In the 1960s-1970s the Hawaiian Renaissance and growth of the Hawaiian Sovereignty Movement began. During this time there were small, yet important events that sparked a completely new understanding for the Kanaka Maoli. In the past, being a Hawaiian was not something to be proud of; many did not even have much knowledge on what being a Hawaiian really was. As Hawai‘i became more colonialized and heavily influenced by various cultures, the quality of being a Hawaiian slowly but terrifyingly disintegrated. It seems that right after statehood there was a sense that a new era would come. This era known as the Hawaiian Renaissance encouraged many individuals to become more motivated and educated on the history of Hawai‘i. Especially for Kanaka Maoli, the Hawaiian Renaissance ignited a fire of revival and perpetuation for a culture that was nearly extinct. In many ways the Hawaiian Renaissance has been the defining moment because during this time sovereignty, protest, and revival were the key players in further strengthening Hawai‘i and hopefully moving it towards independence.
Thurston, Lorrin A. & Co. “A hand-book on the annexation of Hawaii.” Foreign and Commonwealth Office Collection (1897).
...Hawai`i’s economy is very dependent on tourism, however many locals are possessive of their land, and as they stereotype tourists, many do not accept others as they have a unity for their own. Numerous individuals feel the desideratum to fit the local stereotype because they prefer not to be labeled as a “haole”. It becomes tough and rather intense for an individual, because becoming haole betokens that you forgot and disregarded the local or Hawaiian quality values and ways of routes, as well as the flowing stream of life in the islands. We need to remind ourselves that regardless of where we emanate from, our skin tone, race, physical characteristics, and so forth, everybody ought to acknowledge just for who we/they are and treat one another like 'ohana and show "aloha", and subsequently, we can determinately verbally express "This is it. This is Paradise" (33).
Jovik, Sonia P. and James O. Jovik. (1997). “History.” Atlas of Hawaii. Honolulu: University of Hawaii Press, p.408.
Hawai'i's rich culture and history started with the arrival of the Polynesians to the islands between 300-500 A.D. After settling they adapted to the islands and began to create a society. But hundreds of years later in 1778, the western world came to put a stop to the Hawaiians lives. Captain James Cook and his crew were the first to arrive, setting off a chain of events that rid the Hawaiians of their lifestyles. Christian missionaries banned tattoos and hula dancing, getting rid of the people's culture. Diseases brought from the west killed hundreds of civilians. Hunters, whalers, fur traders began ravishing the islands of its animals. In the nineteenth century sugar plantations were created, and the U.S. overthrew their queen and her kingdom, making Hawaii American territory. A naval base was soon set up in Honolulu, only to have it attacked, launching the U.S. into WWII. Years after the attack, Haw...
It has become the main way of communication and interaction for the whole world. This has put other cultural languages in danger, but the fate of these groups measures the distributed language and they have been protected and preserved. Endangered Languages Because of the inability to teach young children the language of their culture, the languages have begun to be endangered pulling through only by the effort of the community itself. The South Pacific and North America dominated by English and Latin America dominated by Spanish and Portuguese, are the regions with the most dying language.