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Women in the bible essay
The status of women in the bible
Women in the bible essay
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Hagar is the woman some commentators think treated Sarai with disdain, while others view her as the victim of Abram and Sarai’s impatience and disobedience to God. In this paper I will review each commentators thought on Hagar in Genesis 16, and my opinion on their observations. This paper will be broken into four sections: Harsh criticisms of Hagar, Hagar as the victim, unbiased of Hagar, three different points of view, and the conclusion. Hagar is a maidservant, and therefore is only supposed to be treated like such. This is the impression I received from the book, Abraham and All the Families of the Earth by Gerald Janzen. Janzen opens the commentary expressing, “Male and female are called to help one another. Abraham and Sarai are peer …show more content…
Bergant uses her title as a slave to further portray her life was not her own. The reading goes on to say, “Without being asked, she is given to a patriarch in order to produce a child that will not even be considered hers.” (Bergant 64) Furthermore, it says the child will be adopted without consent. Through Hagar’s eyes, she has no choice in the matter, and she is a slave to her …show more content…
In these sections some authors were fair in their conclusions and other authors were a little more harsh and biased toward a certain character or two. Through reading these commentaries I’ve learned that each person has their own view on Hagar, and more importantly, the way the text is written depicts how the character will be portrayed. The way a woman is portrayed in the bible is dependent upon the author and their bias. Hagar may be the selfish one in this situation, but she could also be the victim of Abraham and Sarah’s impatience with God. It just depends on how you read
Hagar represented women who were either excluded or rejected by society. She was taken in as a servant from Egypt into the tribe of Abraham. However, Hagar was never wholly accepted into the tribe of Abraham. She served as a servant to Abraham’s wife Sarah (Sarai). Sarah, on the other hand, represented the free women of society. She was revered by Pharaoh’s officials in Egypt, and they welcomed her into Pharaoh’s palace. She was considered very attractive by the Egyptians. If the Egyptians discovered Sarah was Abraham’s wife, this would lead to his demise, making Sarah an eligible widow. For this reason, Sarah was often introduced as Abraham’s sister. Sarah seemed
Independence is something most humans strive for, although some are not lucky enough for it to be an option for them. When a person loses their independence they lose the faith in themselves that they are even capable of being independent. Once the right is taken away, a person will become dependent on others, and unable to function as they used to. Most people would sit back and let their right be taken, but not Hagar Shipley. Hagar loses her independence as most do, because of her age. Doris confronts Hagar about an accident she had when she wet the sheets, and Hagar begins to feel the vice slowly closing down on her already tiny slice of independence. Feeling threatened, Hagar snaps, “That’s a lie. I never did any such thing. You’re making it up. I know your ways. Just so you’ll have some reason for putting me away.” (Lawrence 74) As if Hagar wasn’t having a difficult enough time wat...
On the one hand, you have Lilith-the rebellious and murderous women who steals children and seduces men. But on the other hand, you have Eve-the subservient and misguided wife whose actions ultimately lead to the fall of humanity. These two women are polar opposites, but in the end, the actions of both lead to calamity. I think that Plaskow wanted to see women put in a brighter light within Judaism, so she interprets the story so that women are the ones who are in the right, and the men are the misguided ones. She uses a variety of tones through her writing to hit this point
In comparison to these epics, are the stories told in the Old Testament of the Bible. As with the epics, these legends offer a spiritual idea of the beginning of time and the accounts of early man. Evaluating the stories and characters of the first epic, “The Epic of Gilgamesh,” with the first chapter of the Bible, Genesis, many similarities and differences are recognized. “To explain these parallels scholars have suggested that either one narrative depended on the other or both of them depended on a common source” (Njozi 303).
The Book of Job is one of the three books in the Hebrew bible whose genre is described as wisdom literature.1 Certainly the Book of Job satisfies the literary conventions that qualify a biblical book for such status. 2 Yet Job may be associated with wisdom in a much more literal sense. The Book of Job attempts to deal with a problematic question that confronts suffering humanity: why do bad things happen to good people? The variety and vehemence of commentators' contemporary responses to this chapter of the Bible is testament to the continued relevance of the Book of Job's wisdom thousands of years after it was written. Although the commentators examined herein arrive at differing and sometimes conflicting conclusions after reading the story of "the holy Arab"3, none are left indifferent.
She obviously wasn’t acting like a normal person when she tried to kill Milkman, but I think by the end you get a better feel for why Hagar acts the way she does. Her behavior doesn’t always seem to be entirely her fault, as Pilate and Reba somewhat enable her when it comes to being spoiled. I find it interesting that Morrison decided to kill Hagar off, but keep the reason for her death slightly ambiguous. We’re probably supposed to assume she died of a broken heart, as her death seems to happen in a fairly short amount of time. But I think this always has to do with the mythical aspect of the book, as the way Hagar handles herself is fair from realistic at times. But her materialistic way of thinking that new clothes and a different hair style will help her out in any way is somewhat more realistic. There’s people in real life with this kind of view and just like Hagar they wind up with nothing. Hagar’s shopping spree and death in the end of the book just goes to show how completely out of touch she is with how Milkman really feels about her and how she chooses to make herself happy. Putting more meaning into relationships and your own self-worth will always be much more significant that trying to treasure material
Hagar’s duality and ambivalence towards Manawakan values is revealed as she simultaneously seems to flout as well as continue those. It gives way to the development of her complexity as a character that remains with Hagar throughout her life and affects her relationship with others. She finds herself unable to express herself to either of her brothers. She wanted
In the story, a women’s status is clear. Women are deemed as less important and less powerful compared to men. However, they are important and powerful characters that drive the story with their feminine qualities. Men often use women to gain for themselves, regardless of the outcome for the women. One of the women mentioned at the beginning of the story, “The Epic of Gilgamesh,” is Shamhat, a harlot taken to seduce and tame Enkidu, by the hunter who discovers Enkidu. Shamhat is told to use her womanly ways to seduce Enkidu, dragging him away from his wild beast life. “Treat him, a human, to women’s work” (The Epic of Gilgamesh 104), There was no concern whatsoever to Shamhat’s well-being or safety. Yes, she was a harlot, but she was put in serious danger when she was used as bait to lure a wild man away from other wild beasts.
Trible has three main focuses in her article that include, “the inferiority, subordination and abuse of women in ancient Israel”, “the counter literature that is itself a critique of patriarchy”, and “the stories of terror about woman” (Trible). Each one sums a different oppression that women in the Bible faced. These ideas suggest that the overall purpose of her article is to identify that while women were viewed as a “helper” to men, God viewed them as much more (Trible).
Because of this, Hagar found her answer elsewhere in the form of her cousin Milkman, initiating an incestuous relationship between the two that would last for a few years until Milkman, once obsessed and in love, decides to end the affair for good, equating her to the “third beer...the one you drink because it's there, because it can't hurt, and because what difference does it make?” (Morrison 91), and completing the action through a written letter sent to her door. Upon reading the letter, Morrison writes that the termination “sent Hagar spinning into a bright blue place where people spoke in whispers or did not make sounds at all, and where everything was frozen except for an occasional burst of fire inside her chest that crackled away until she ran out into the streets to find Milkman Dead” (Morrison 99). If Hagar did not express any signs of psychological damage before this act, there is no possible way that would continue to hold true. When Milkman ended things, Hagar, for the first time, was denied what she wanted and forced to deal with the outside world and its true weight. In this instance Bakerman, in his proposed theme of failed female initiation, asserts that “when it is time for
When one approaches the biblical text, it is important to explore the cultural context in which the text occurs. With regard to the Book of Genesis, it is important to examine the writing with other contemporary works of similar geography and topics. The people of ancient Mesopotamia, where the oldest civilizations originated, produced a number of stories of creation and natural occurrences. It is important to note that many of the stories of the Sumerians, Akkadians and Hebrews began as oral traditions as the events they depict predate writing, so it is difficult to date these works on the basis of when these prehistoric myths were initiated. Comparison to writings contemporary to the people of Israel, can offer a deeper understanding of the meaning of their stories of origin as they give a point of reference from similar cultures. There are a number of ways that one could view the writings of the ancient Near East for the purpose of interpreting each culture. Because there are many parallels among the creation and flood stories of the ancient Near East, this will be the focus of comparison. While the similarities in ancient literature demonstrate the commonalities of humanity, the differences between Genesis and other Near East works give us a unique impression of the character of the Hebrew God.
The biblical narrative, Abraham Tested, illustrates God’s test of Abraham to sacrifice his son, Isaac, as a burnt offering at the apex of the mountain Moriah. Isaac is given the sacrificial wood to carry and, after the pyre is built, is laid bound upon it with Abraham’s knife angled towards his throat to obey God’s command and complete the sacrifice. However, before Abraham’s knife can slaughter Isaac, an angel of God calls down from heaven in order to halt Abraham’s hand and instead sacrifice a ram which is provided by God. Within this essay the analysis of the socio-historical context, the theological liberationist interpretation of the text and the artist’s juxtaposing interpretations were explored in order to determine
The topic I found interesting, in this week’s reading material, was the role of women in 1 Samuel. The Book of 1 Samuel contains the following, “constructing history from narratives, dialogue, focus on individual and family relationships, and cast in the ideological perspective of the Deuteronomistic Historians” (Coogan, 2011, p. 202). The head of the house was of course the father, or eldest male, that ruled over his family and property. “Life for women was much as it had been during the days of the confederation and as prescribed in the ancient legal codes” (Coogan, 2011, p. 203). The women were considered property of their father and husbands. However, the women also consider ‘spoils of war’ (Coogan, 2011). During this time period, it was not usual for men to have several wives, practice of polygyny. I could definitely understand how this could cause jealousy and rivalry amongst the wives (Coogan, 2011).
The society that is described in Beowulf, is to be one that is Male dominated. There are many aspects of the story that reflect Male domination in its society. The first is that all main characters that play a role in the story are males. Men are involved with all events, and actions that take place in the story. The females seem to play a passive role in the story, where they are probably staying in their homes or within the village. They are viewed as an item to men in Beowulf. Hrothgar’s wife, Wealhtheow is beautiful, respectable, and has a gentle character. Hrothgar being king, expects this from her because she is a representation of his status. In Beowulf, men of status all seem to have a female of desirable characteristics that they show
When Hagar realizes she cannot control or stop the process of old age, she becomes depressed and distant. When she hears about Silverthreads, she is "overcome with fear, the feelings one has when the ether mask goes on, when the mind cries out to the limbs, 'flail against the thing', but the limbs are already touched with lethargy, bound and lost" (pg.