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Summary of great migration
African American identity during the Harlem Renaissance
Summary of great migration
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Introduction
This research mainly centers upon the period between the years mass influx of African Americans to the cities and the Great Depression. This thesis examines the case of Harlem in African American culture during the 1920s and 40s. Finally, it is aimed to clear up the period between these years.
The impacts of the Great Migration, which experienced up to the 1920s, the Harlem Renaissance which emerged from 1920, and the Great Depression which marked the era 1930s and 1940s on Harlem and African Americans are three aspects of this research. Events such as the Great Migration, Harlem Renaissance, and the Great Depression which took place from the beginning of the 1900s until the 1950s contribute to find out Harlem’s significant role
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It is a settlement that witnessed many things as a culture and living space, and became a settlement for different ethnic groups. Harlem was originally settled by Dutch, but also it hosted British, German , and Irish immigrants. In the later years, Harlem became a neighborhood populated by black people in comparison to rate of white population. The black population primarily gathered in Harlem, and the northern cities if New York. One of the main reasons was the decline in the rent prices in Harlem because of unfinished construction of subway. Another reason why Harlem became a settlement attracting southern people was that Harlem also become the center of key institutions such as NAACP and the National Urban League. W.e.b DuBois, pioneer of The National Association for the Advancement of Colored People (NAACP), Marcus Garvey, supporter of INIP, editor of Messenger A. Philip Randoph and activitist, poet, writer James Weldon Johnson moved to Harlem. Speeches on freedom and equality, the writings they wrote became effective on blacks who exposed to slavery. Therefore, Harlem was a hope for the blacks to make their African American identities stand out. African Americans migrated from rural areas to urban areas taking in their past slavery experiences, and the inherent pain they gained. Most of them presented Harlem as their new home in literary, musical, and visual works of art by accepting this transition as a milestone point. However, some African American artists regarded Harlem as a ghetto because of the injustices, inequalites, and racial attitudes toward black people in Harlem, and they introduced Harlem as a ghetto in their works. This paper focuses on how the duality created by these two different roles attributed to Harlem manifest itself through art. Harlem has historically been recognized as both cultural capital of African Americans and also ghetto blacks lived. Duality of cultural
Between 1910 and 1930, Harlem began thriving with African- American arts such as literature, theatre and painting, and music. This era was soon known as the Harlem Renaissance. During this time racial pride became a very big thing among African- American artists, but the only problem was how to best show this pride. Both high art and folk art can give a good expression of racial pride.
Cleveland’s black population was quite small before the “Great Migration” in 1915, but then began to gradually increase. This meant that black associations and leadership depended very much on white support. The socioeconomic position of blacks, however, at the same time, got worse as whites got stricter on discriminatory control over employment and public places. After 1915, Cleveland’s black population grew quickly, starting racist trends. One of the results was segregation of the living conditions of blacks, their jobs, and in social aspects. As isolation increased, however, this began the growth of new leaders and associations that responded to the needs of the ghettos. By 1930, the black ghetto had expanded; Cleveland’s blacks had increased class stratification in their community, as well as an increasing sense of cultural harmony in response to white prejudice.
The "New Negro," the Black writers in 1920/30, tried to get out of the dominant white assimilation and practice their own tradition and identity in autonomous and active attitude. In virtue of their activities, the Harlem Renaissance became the time of sprouting the blackness. It offered the life of the black as the criterion to judge how well the democracy practices in America and to weigh the measure of the dream of America. Their vitality and artistic spirit, and dreams were so impressive that the Harlem of the 1920s has never been eluded out from the memory of American (Helbling 2).
During the first half of the 20th century, Harlem became a mecca for African American culture and ideas. Home to the Harlem Renaissance, Harlem housed many influential African American leaders and influenced much of African American culture of the 20th century. Harlem’s population exploded during the 1920s-30s due to the Harlem Renaissance, and continued to expand until reaching its peak during the 1950s. The decade of the 195...
Harlem soon became known as the “capital of black America” as the amount of blacks in this community was very substantial. Many of the inhabitants of this area were artists, entrepreneurs and black advocates with the urge to showcase their abilities and talents. The ...
In Harlem Renaissance by Nathan Irvin Huggins, the author doesn’t answer just one general question, but instead questions the culture and identity crisis that enveloped this movement. He successfully brings
Frustrated, African Americans moved North to escape Jim Crow laws and for more opportunities. This was known as the Great Migration. They migrated to East St. Louis, Illinois, Chicago's south side, and Washington, D.C., but another place they migrated to and the main place they focused on in the renaissance is Harlem. The Harlem Renaissance created two goals. “The first was that black authors tried to point out the injustices of racism in American life.
2. The African American culture blossomed during the Harlem Renaissance, particularly in creative arts, and the most influential movement in African American literary history. Embracing literary, musical, theatrical, and visual arts, participants sought to reconceptualize “the Negro” apart from the white stereotypes that had influenced black peoples’ relationship to their heritage and to each other. They also sought to break free of Victorian moral values and bourgeois shame about aspects of their lives that might, as seen by whites, reinforce racist beliefs. Never dominated by a particular school of thought but rather characterized by intense debate, the movement laid the groundwork for all later African American literature and had an enormous
The Harlem Renaissance was a time of racism, injustice, and importance. Somewhere in between the 1920s and 1930s an African American movement occurred in Harlem, New York City. The Harlem Renaissance exalted the unique culture of African-Americans and redefined African-American expression. It was the result of Blacks migrating in the North, mostly Chicago and New York. There were many significant figures, both male and female, that had taken part in the Harlem Renaissance. Ida B. Wells and Langston Hughes exemplify the like and work of this movement.
The Great Migration was the movement in which 6 million African Americans from the South traveled to the North for more work opportunities. The South treated them harshly in terms of segregation and work opportunities. After World War I, segregation policies known as Jim Crow Laws were enforced in the South and forced the blacks to contribute to the sharecropping system. In the meantime, the North was lacking a great number of industrial workers due to the shortage of European immigrants after the Great War. Thus, many of the black southerners left and moved to the North. The increased black population in the North during the Great Migration created a new black urban culture for themselves. The Great Migration led to an increase in African American political involvement that would make an impact in black culture ever since.
During the Great Migration, an influx of African Americans fled to Northern cities from the South wishing to flee oppression and the harshness of life as sharecroppers. They brought about a new, black social and cultural identity- a period that later became known as the Harlem Renaissance. Originally the Harlem Renaissance was referred to as the “New Negro Movement” (Reader’s Companion.) It made a huge impact on urban life. The Harlem Renaissance played a major role in African American art, music, poetic writing styles, culture and society.
Nabrit, James M. Jr. “The Relative Progress and the Negro in the United States: Critical Summary and Evaluation.” Journal of Negro History 32.4 (1963): 507-516. JSTOR. U of Illinois Lib., Urbana. 11 Apr. 2004
Before African Americans moved to this area, Harlem was “designed specifically for white workers who wanted to commute into the city” (BIO Classroom). Due to the rapid growth of white people moving there and the developers not having enough transportation to support those people to go back and forth between downtown to work and home most of the residents left. Th...
The image of African-American’s changed from rural, uneducated “peasants” to urban, sophisticated, cosmopolites. Literature and poetry are abounded. Jazz music and the clubs where it was performed at became social “hotspots”. Harlem is the epitome of the “New Negro”. However, things weren’t as sunny as they appeared.
Alain Locke expresses that Harlem served as a “race capital” for not only poets, but also for other passions such as the African Businessman, Musician, Adventurer…etc. (Alain Locke 1050). Langston Hughes also portrays an abstract concept of this “race capital” that is upper Manhattan by stating, “I, too, sing America/I, too, am America” in his poem