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Comparative analysis of two Harlem Renaissance texts
The harlem renaissance essays
Harlem renaissance essay
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The "New Negro," the Black writers in 1920/30, tried to get out of the dominant white assimilation and practice their own tradition and identity in autonomous and active attitude. In virtue of their activities, the Harlem Renaissance became the time of sprouting the blackness. It offered the life of the black as the criterion to judge how well the democracy practices in America and to weigh the measure of the dream of America. Their vitality and artistic spirit, and dreams were so impressive that the Harlem of the 1920s has never been eluded out from the memory of American (Helbling 2). Sula, the second and the only chronicled novel of Morrison, describes how the Harlem Renaissance influenced the common blacks in a little community of Medallion. They keep the black tradition of "the ancient properties", taking care of the orphans, the old, and accept even the prostitutes as their neighbors. The protagonist, Sula, enjoys her free life without marrying and concentrates on her own pleasure unlike the other villagers to criticize the community spirit of her village. As a result, they turn their backs on Sula and exclude her from all relationships, accusing her a devil. …show more content…
In Sula, three main characters, Sula, Shdrack and Eva, represent the three types of black consciousness in their history.
The first type, Eva, the preserver of traditional community spirit, just follows the old custom without any particular criticism. The second type, Sula represents the new value of the New Negro, while her grandmother Eva does the established value of traditional community based on the white supremacy, and another character, Shadrack stands in the middle of these two, the awakening of the black identity. Sula notices the miserable status of her race in the society and practices her new value in daily life but her arrogant intelligence makes people turn their backs on her, so she dies alone being
misunderstood. Shadrack realizes the status of the black in the society, and tries to warn his villagers the danger in a peculiar way, like the enacting of "The National Suicide Day" with the bell and the hanging rope, nobody can't understand. These three show the stage of the black conscious development from the ancient to the modern, from the old to the new, which can be found through all their history. Sula's peculiar characteristic attracts many critics' attention from the various point of views. Pessoni analyzes that Sula is a female archetype to act the role of goddess in Medallion. Spillers and Galehouse read that Sula is a new woman revealing the revolutionary aspects. O'Reilly discusses that Sula's childhood cut off from the motherhood makes her strange activities, Jones assumes that Sula is a same kind of person as Cain, the first evil man in the Bible. Most of them are in a voice that Sula plays the pioneering role of self-love as a black woman. Self-love, surely, is the most important aspect of Sula's character. But there are few studies how she gets her selfish behaviors which separate her from the others. One assumes that this issue concerns with the periodical background of this novel. Sula stays in the big cities from 1927 to 1937, in the period of the Harlem Renaissance, in the middle of the first perceived sexual revolution, at the stage of building one’s persona and training oneself as an adult. Therefore, her tendency of self-love appears clearly after coming back to her hometown. As a result, the new ideas on the black pride and self-love in contrast to her community people with the established idea cause a severe conflict between values. In short, the conflict between the new value and the old value consists of the main discussing point in this paper. Another issue to be focused on is about her family custom concerning her willingness to accept the new ideas, which relates to her excessive self-love, another struggling issue among critics. Therefore, this paper will point out on two aspects, the influence of the Harlem Renaissance and Sula's family atmosphere. Jung's youth theory, Kohut's self-theory are used to explain how Sula's character builds. Finally, this paper discusses what Morrison tries to say with Sula.
Toni Morrison’s novel Sula is rich with paradox and contradiction from the name of a community on top of a hill called "Bottom" to a family full of discord named "Peace." There are no clear distinctions in the novel, and this is most apparent in the meaning of the relationship between the two main characters, Sula and Nel. Although they are characterized differently, they also have many similarities. Literary critics have interpreted the girls in several different ways: as lesbians (Smith 8), as the two halves of a single person (Coleman 145), and as representations of the dichotomy between good and evil (Bergenholtz 4 of 9). The ambiguity of these two characters allows for infinite speculation, but regardless of how the reader interprets the relationship their bond is undeniable. The most striking example of their connection occurs right before the accidental death of Chicken Little. In the passage preceding his death, Nel and Sula conduct an almost ceremonial commitment to one another that is sealed permanently when "the water darkened and closed quickly over the place where Chicken Little sank" (Morrison 61):
“Sula,” however, was in Ohio during the first half of the twentieth century, nearly 100 years after “Jane Eyre”. It is the story of a young woman who was raised by her mother and grandmother whom both did not have a good reputation in the town they lived in. Sula later leaves the town for a period of 10 years, has many affairs and lives a wild life. When Sula returns to the town, many people look upon her as evil because of how she lives her life. Sula’s story is contrasted with that of her best friend Nel, who was raised by a family with more social morals and later chose to settle in a life as a wife and mother. “Sula” deals with several different themes like race, family, gender and social conventions.
Sula has a feminist spirit and refuses to melt into the typical mold of a women. Because of this she is hated by the town. The towns hatered against her actually ends up drawing them together in a way to face on evil, Sula
Conformity and defying social norms were a common theme this week. In Toni Morrison’s book Sula, Sula Peace actively opposes gender roles. She does this by doing what she would like to do without the burden of her town’s expectations. Sula enjoyed sex and disregarded all of the opinions of the townspeople around committing adultery. Eli commented that it was even more unacceptable in that time period, but Sula’s main priority is being authentic. Even though she urged men to cheat she was still a risk taker and lived spontaneously, which was even more forbidden for a black woman and like Lauren said, the men were also to blame, not just Sula. Not many people in the Bottom share that trait because they are afraid of social isolation. For example, Nel didn’t stray far from the status quo due to her upbringing. Nel’s mother taught her to be proper and follow the set of rules given to her. Her mother often reminded her to “pull her nose” (28) so Nel could have a more appealing nose. On the other hand, Sula lived in an unconventional household with a constant flow of different people coming and going out of the house. Since she was not exposed to a father figure, she was not tainted by patriarchal expectations of the genders. She didn’t witness
Where many novels focus on the men and how they are the dominant figure in the society, Sula has the entire focus on the women, with men coming in only as sexual objects. Throughout the novel, the two main girls did not have male figures in their lives. Nel had a father but he was often away on trips, leaving her mother to raise her. Sula did not even have a father. The men she saw in the house were often there to have sex with her mother, Hannah, or exchange in flirtatious conversation with her grandmother, Eva. The man in this story is not the type to stay with his wife or to be faithful. Sula’s grandfather left, her father died, Nel’s father is never around. Hannah often slept with recently married men, and Sula sleeps with Nel’s husband, Jude, causing him to leave
In Sula by Toni Morrison the idea of inability to escape from evil is depicted by Helene’s past, how she leaves it, and how it is still part of her. Although she left behind the evil, this passage suggests that she never truly frees herself from it. The novel later reinforces the idea that detaching one’s name from evil does not truly release her from its grip. Although Helene may be just far enough away to not be governed by the Sundown House, she never truly severs the bond between herself and
That’s when I first gained an appreciation of the Harlem Renaissance, a time when African Americans rose to prominence in American culture. For the first time, they were taken seriously as artist, musicians, writers, athletes, and as political thinkers”(Kareem Abdul-Jabbar). African Americans writers during this time was capturing the beauty of black lives. Blacks were discovering many reasons to have pride in their race. Racial pride was helping them achieve equality in society. People were starting to write the way they wanted, instead of the ways whites wanted. Creating their
The plotless Sula is the story of a friendship between two black woman: Sula and Nel. The women's relationship is played out against the backdrop of malicious, evil whites who insult and perpetrate other outrages against blacks in general and black women in particular.
Sula by Toni Morrison is a very complex novel with many underlying themes. Some of the themes that exist are good and evil, friendship and love, survival and community, and death. In Marie Nigro's article, "In Search of Self: Frustration and Denial in Toni Morrison's Sula" Nigro deals with the themes of survival and community. According to Nigro, "Sula celebrates many lives: It is the story of the friendship of two African-American women; it is the story of growing up black and female; but most of all, it is the story of a community" (1). Sula contains so many important themes that it is hard to say which one is the most important. I agree with Marie Nigro when she says that Sula is a story about community. I believe that community and how the community of Bottom survives is an important theme of the story. But I do not believe that it is a central theme of the story. When I think back on the novel Sula in twenty years, I will remember the relationship and friendship between Nel and Sula. I will not remember the dynamics of the community.
There are many aspects of story that come together to create a complete narrative. A lot of the tools used by writers are intentional and serve the purpose of driving home certain aspects of the story or creating and engaging, and entertaining narrative. Toni Morrison—the author of Sula—is no different. Morrison employs many writing techniques and tools in her narrative Sula. It is important for the reader to be aware of and understand some of these narrative tools that the author uses because it allows the reader to gain a better understanding and appreciation for the narrative. In Sula a few narrative techniques that allow for the argument of women experiences to shine through are the use of a third person narrator, and gaps; throughout the story these tools allow the reader to become interested in and focus in on women experiences.
The Harlem Renaissance was an African-American cultural movement that took place in the 1920’s and the 1930’s, in Harlem NYC, where black traditions, black voice, and the black ways of life were celebrated. Alain LeRoy Locke, also known as the “Father of the Harlem Renaissance”, was a philosopher best known for his writing and support of the movement. Alain LeRoy Locke impacted the Harlem Renaissance by helping the spread of black culture and being declared the father of the movement; the movement has also influenced African-American art and culture into the modern era since the legacy of the Harlem Renaissance can be seen in the work of Jo-Vaughn Virginie Scott and in movement groups such as Black Lives Matter.
Sula is about two colored girls, Sula and Nel,who were really close as young children. They shared everything with one another. They went through many things together, some good and some bad. The two characters, Nel and Sula, relate to each other many times in the novel due to racism. In the novel, we see how Sula and Nel connect as children and as adults.
On top of the name-callings-roach, bitch, witch-the people in the Bottom think that Sula embodies danger and evil. The people in the Bottom hold Sula responsible for all the misfortunes of their community.
Unlike most novels that were being published in the 1970’s Toni Morrison, an African American writer published the novel Sula which had such an “insightful portrayal of the African-American lifestyle”(Umich) that it was nominated and received the Ohioana Book award. The novel Sula is a story of two girls Sula and Nel who have completely different upbringings but are the best of friends and went from childhood to adulthood together while having to deal with many hardships along the way. The theme of loss of innocence and racism are directly connected in the novel Sula due to the manifestation of racist acts taken by characters in the story towards Sula.
Sula too, experiences this hardship, where she is judged upon her appearance and skin color above all other aspects of herself. While throughout the narrative Sula doesn’t experience any explicit scenes of overt racism, the effect of the Country’s mentality about blacks is reflected prominently throughout the novel and townspeople. The continued promise of work to no means, the unjust treatment being viewed as “natural hazards of Negro life”, and the segregations of the community even in death, --“just over there was the colored part of the cemetery”-- implies something eternal about racism (Morrison, 133, 170). Towards the end of the novel, Sula expresses the true impact that racism has on her throughout life, with the hallow statement “I know what every colored woman in this country is doing…Dying."