Vodou in Haiti: Fear and Denial of Cultural Roots

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The Analysis of Haitian Vodou Practitioners
Donald J. Cosentino, in the article, Vodou Vatican: A Prolegomenon for Understanding Authority in a Synthetic Religion and the book on Creole Religions of the Caribbean: An Introduction from Vodou and Santeria to Obeah and Espiritismo by Olmos and Paravisini-Geber. Reiterated the famous ceremonial that took place in the bois Caiman as a vigor in which helped the Haitians gained their independent from the French. Upon reflecting on the fact that Haitian’s had to undergo a voodooist ceremony in directive to attain their freedom from slavery. According to Donald, in article, although Haitian are free from being enslaved he mentioned some elements on the fact that Haitian vodou practitioners are mortified of their religion. Meanwhile, Haiti as free a country are in fact in denial of acceptance of their rooted religious practice. Their authentic believe in which had helped them to achieve freedom now has becoming something they possibly have to practice in secrecy. The raising question is that why the Haitians are dismayed of their cultural …show more content…

People of the origin should remain true to their authentic religious practice. Without feeling the pressure to convert to a new practice unless they have decided to converted to the new faith. The lack of authenticity to their core African religious practice is a misrepresentative of who they are. Claiming to be catholic while remain practicing vodou is both a misrepresentation of the Catholic Church and also of Vodou. A person cannot be in two different places at the same time. Pouring an immense amount of energy into interlinking catholic saints and vodou required a lot of work. Therefore, it is in the best interest of choosing one belief and stick with it. Haitian Vodou practitioners should stay true to themselves by staying true to whatever they chose to

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