Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Symbolism poems
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Symbolism poems
Tabish Khair is an English writer in English whose concerns are about India even though he has settled in Denmark. He belongs to state of India which is entirely different in language, culture and tradition as compared to the European nations. He is a poet whose poems deal with small town culture, and experiences. His style is simple, rich in metaphor and irony. Concept of identity crisis and anxiety is a new emerging trend in world literature and every writer makes it his particular genre. World literature is that which is accepted and read in the whole world which deals with diversified issues and identity dilemma is one of them. Khair’s poems reveal his nostalgic feelings for his homeland and dilemaic feeling for his identity. Being an Indian Muslim who has migrated to a European country his whole identity has changed but his feelings and memories for his own identity and home are still the same.
In his two collections of poems, he had deliberately shown his yearning for an ideal home which provide him a desirable feeling of homeliness, love, care, security, belonging. Through his poems he recalls his childhood days and also laments the present day life style of children who miss games of adventure and learning due to perforation and the like electronic gadgets. Today English poetry has overcome the subjugation to the influence of English, American or western poets and post colonial temperament.
The whole range of contemporary poetry projects the inner self of the poets. Their history, surroundings, culture, and inner self are revealed through a cluster of symbolic representation. They display their hones love for culture and heritage with comfortable strength on common themes, just as they explore “new horizon in contents”i, a...
... middle of paper ...
...et demonstrates a migrant sensibility with a peculiar vision for his home, culture and identity” 5. Through his poetry, he is determined to restore the relation which identifies him with those he lovers. He searches for identity which he found in none other than humanity.
Works Cited
1. Prem,P.C.K English Poetry in India: A Comprehensive Survey of Trends and Thought Patterns. New Delhi Author Press, 2011
2. Internet, WWW.Poem Hunter.Com, The World’s Poetry Archive.
3.Khair Tabish. Where Parallel Lines Meet, New Delhi: Penguin Books India 2000.Print Abbreviated as WPLM in subsequent quotations in the text.
4.Khair Tabish. Man Of Glass, New Delhi: Harper Collin and The India Today Group 2010. Print Abbreviated as MOG in subsequent quotations in the text.
5. Namrata Prerna and R.K.Singh, Tabish Khair: Quest for Home and Cultural Identity, Petri, vol.26, July 2013.
Poetry’s role is evaluated according to what extent it mirrors, shapes and is reshaped by historical events. In the mid-19th century, some critics viewed poetry as “an expression of the poet’s personality, a manifestation of the poet’s intuition and of the social and historical context which shaped him” ( Preminger, Warnke, Hardison 511). Analysis of the historical, social, political and cultural events at a certain time helps the reader fully grasp a given work. The historical approach is necessary in order for given allusions to be situated in their social, political and cultural background. In order to escape intentional fallacy, a poet should relate his work to universal
One must examine the work as a reactionary piece to the issues of the time period it was written in, while insuring that it carries along the ideals it intends to redefine, without question. Works Cited Ramazani, Jahan. Richard Ellmann, Robert O’Clair, ed. The Norton Anthology of Modern And Contemporary Poetry. Vol.
The world is changing and evolving at an astounding rate. Within the last one hundred years, the Western community has seen advances in technology and medicine that has improved the lifestyles and longevity of almost every individual. Within the last two hundred years, we have seen two World Wars, and countless disputes over false borders created by colonialists, slavery, and every horrid form of human suffering imaginable! Human lifestyles and cultures are changing every minute. While our grandparents and ancestors were growing-up, do you think that they ever imagined the world we live in today? What is to come is almost inconceivable to us now. In this world, the only thing we can be sure of is that everything will change. With all of these transformations happening, it is a wonder that a great poet may write words over one hundred years ago, that are still relevant in today’s modern world. It is also remarkable that their written words can tell us more about our present, than they did about our past. Is it just an illusion that our world is evolving, or do these great poets have the power to see into the future? In this brief essay, I will investigate the immortal characteristics of poetry written between 1794 and 1919. And, I will show that these classical poems can actually hold more relevance today, than they did in the year they were written. Along the way, we will pay close attention to the style of the poetry, and the strength of words and symbols used to intensify the poets’ revelations.
...periences with Western ideology, Etgar Keret and Marjane Satrapi offers methods for claiming identity that do not revolve around blind attempts to return to cultural roots.
Rothenberg, Jerome and Pierre Joris, eds. Poems for the Millennium: The University of California Book of Modern and Postmodern Poetry, Vol. 2. Berkeley: University of California, 1998.
In Chapter 8, Taylor defines and outlines the change from pre-modern to modern societies. Previously, our world was ordered independently of us. Individuals looked for their identities by means of their social standing or religion. However, “modern freedom and autonomy center us on ourselves, and the ideal of authenticity requires that we discover and articulate our own identity” (Taylor 81). This change goes back to the end of the 18th century and is evident in art and poetry. In modern society, our feelings are coming from within. Our human feelings are our nature, which is deeply personal. Yet, Taylor reminds his readers that in modern poetry there is an
People clinging to the sides of a train is a common sight in both Pakistan and India, and as one could imagine, they are clinging for their lives, for if they let go, they will fall off the train and quite likely be killed. She compares her desire to hold on to the henna, which represents the Indian aspect of her identity, and the Indian identity she discovered in the bazaar, to holding on desperately for your life on a fast train. This illustrates to the reader how desperately she wants to keep this experience and her newfound identity. Moniza Alvi employs a wide variety of techniques, from end-stopped lines and formatting in structure, to rhyme, tone, and even imagery and language to attempt to explore the vast concept of identity. She successfully manages to explore the concept of identity, and conveys to the reader the meaningful message that discovering your true identity is dearly valued and highly significant.
Asani, Ali. “In Praise of Muhammad: Sindhi and Urdu Poems.” Religions of India in Practice. Princeton: Princeton University Press, 1995.
The concept of orientalism refers to the western perceptions of the eastern cultures and social practices. It is a specific expose of the eurocentric universalism which takes for granted both, the superiority of what is European or western and the inferiority of what is not. Salman Rushdie's Booker of the Bookers prize winning novel Midnights Children is full of remarks and incidents that show the orientalist perception of India and its people. It is Rushdie's interpretation of a period of about 70 years in India's modern history dealing with the events leading to the partition and beyond. Rushdie is a fantasist and a creator of alternate realities, the poet and prophet of a generation born at the degree zero of national history. The present paper is an attempt to study how Salman Rushdie, being himself a writer of diasporic consciousness, sometimes perceives India and its people as orientalist stereotypes and presents them in a derogatory manner.
treatment of his people and of himself show up in his poems in both blunt and subtle
Sri Nandanandana, “Preaching in India’s Northeast For Cultural Preservation” VaiShnava News February 21, 2003; Retrieved information Dec. 9,2003 http://www.vnn.org/world/WD0302/WD21-7837.html
In the end, the poem was written by someone who had some sort of relationship or bond with India based on the references of “neem” (18) and “ghee” (16). The poem could be referencing the historic British invasion of India and how the speaker felt like a “foreigner” (1) even if her own country was being ruled by a “foreign” (3) power.
In efforts to undermine the effects of poetry, the characteristics of being a poet, and how poetry has allowed us to progress; Emerson constructed his magnificent essay titled “The Poet”. Poetry can be looked at as nothing but words and false imagery by some, it always will be scrutinized by many. Though “The Poet” describes exactly on how poets came to be the greatest minds, and how a deep understanding of their own minds can lead to intuitive intellect. Many poets have contributed to the progression of society, and Poets are significant people that the world counts on. In Emerson 's essay, he states: “For, the experience of each new age requires a new confession, and the whole world always seems to be waiting for its poet” (8). Nevertheless, we shall see how Emerson establishes his candor, and way of free thinking of the righteous poet.
The Hindi film music not only offered a new space to Urdu poetry, ensured its per formative presence in the cultural landscape and bring up its heritage but also transformed it in the process, keeping it in tune with the cultural environment in India. Hindi film music provides refuge to Urdu poetry in many different ways .Here ,we look at some of these : the utilisation of Urdu poems, both classical and contemporary ,in Hindi cinema ;the incorporation of Urdu poetic idioms in songs; the influence of Urdu poetry on songs and the mutual impact of films on Urdu poetics s; and the deployment of famous Urdu poetical phrases and couplets in lyrics.
From the very beginning of human species, literature existed side by side. Human life, in the form of human passions, feelings, loves, sufferings, and human history existed in the literatures. Human legends started with the very stone age, recorded in the stone scripts. It was a human need to communicate the past to the future generations. Poetry, as an art form, has been for many centuries praised, contemplated and has continued to affect man. Man has used poetry to express love and grief, birth and death, innocence and guilt, heaven and hell in a more effective way. In order to achieve such a way of expression the poet does not have any other material at his disposal except language. However in poetry, this language itself, turns out to be the goal of the poet rather than only an instrument for communication. Her/his way of expressing ideas and emotions summarises the poets craftsmanship and creativity. What the poet does is that he/she illustrates and exemplifies how language can be used to achieve the most effective way of expression. Poems deal with universal themes such as love and hate, birth and death, innocence and guilt, heaven and hell, which are familiar to all readers. For this reason, believing in the importance of literature and the contribution of poetry to language teaching and learning, we have decided to use poetry to act as a means to enrich the language awareness of ELT majors.