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Hip hop dance history essay
Hip hop dance history essay
Hip hop dance history essay
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According to Hugues Bazin, “among the hip-hop disciplines, dance is undoubtedly the expression that best allows the understanding of the development of hip-hop in France” because of the nature of hip-hop’s stunted and often denigrated development throughout France, which actually helped facilitate the development of hip-hop culture through outlets such as hip-hop dance, rather than rap music. As a result, hip-hop dance was able to flourish, despite some early missteps, and become a cultural tour de force in France, as its own industry and societal expression of art. From the early years of hip-hop’s inception into French culture, almost all aspects of the culture were considered grassroots, and naturally, aspects such as the dance and music …show more content…
The rhythm of the growth of hip-hop dance is also asserted to have created a common set of techniques, of styles, and movement hierarchies, even as the ebb and flow introduces new generations of dancers (Durand 100-101). In addition, as hip-hop dance become fully realized as a cultural sensation, it formed an entire industry dedicated to the teaching and development of hip-hop, regionalized just like French rap music, which eventually led to an evolution of dance into an art form within theater, which made the stage more accessible to the modest hip-hop dancer (Durand 103, …show more content…
The evolution of hip-hop dance in France reached a pinnacle where the dance genre became appreciated as a tenet of hip-hop as a whole, and sparked the creation of an entire business industry. As the ebb and flow that Bazin noted continued, this eventually led to the development of a hip-hop dance company industry, that instigated a regionalization of dance forms, much like what arose within French rap music. Among the metropolitan regions are Paris, which is home to the Akutel Force, Black Blanc Beur, Boogi Saï, and Choréam dance companies, and the Lyon regions, home to Traction-Avant, Azanie, Accrorap, Kafig, and Art Mouv’in Silence, which Bazin describes as “cradles of hip-hop dance”, allowing for the “spurring on of emulative creativity” within hip-hop dance. Outside of these cities, companies in smaller regions sparked the same creativity, such as those within Lille, like the Melting Spot, Funk Attitude, Dans la Rue la Danse, the region Toulouse’s Olympic Starz, Bordeaux’s Révolution, Montpellier’s Mega Cool Rap, Strasbourg’s Magic Electro, and Nantes’s Hb2 (Durand 103). Though some of these companies still exist today, dance companies that have attracted the attention of American cultural organizations include Par-Alleles, De Fakto, and KLP
Forman, narrated how hip hop culture maintained local tie and in built element of competition waged through hip hop’s cultural forms of rap, break dancing
The movie ‘From Mambo to Hip-Hop’ is a great documentary about a revolution in the entertainment industry. It talks of evolution on Salsa music and Hip-Hop culture in suburbs of New York. South Bronx is a ghetto neighbourhood. The people living in the area are challenged economically. There is a record of high cases of violence that exist in the streets due to high crime rate and drugs being traded as a means of survival (Gordon, 2005). Most of the people living in the area are descendants of African immigrants who could trace their origin in the Caribbean islands with a large number Latin American population too.
The movie ‘From Mambo to Hip-Hop’ is a great documentary about a revolution in the entertainment industry. It talks of evolution on Salsa music and Hip-Hop culture in suburbs of New York. South Bronx is a ghetto neighbourhood. The people living in the area are challenged economically. There is a record of high cases of violence that exist in the streets due to high crime rate and drugs being traded as a means of survival (Gordon, 2005). Most of the people living in the area are descendants of African immigrants who could trace their origin in the Caribbean islands with a large number Latin American population too.
Hip-hop culture has been a global phenomenon for more than twenty years. When introduced into the American culture, the black culture felt that hip-hop had originated from the African American community. The black community was being denied their cultural rights by the supremacy of the white people, but hip-hop gave the community the encouragement to show their black pride and televise the struggles they were facing in the world. The failure and declining of the movements, the influential, rebellious, and powerful music is what reshaped Black Nationalism, unity and to signify the struggle. The African Americans who suffered from social and political problems found that they similar relations to the political movements, which allowed the blacks to be able to voice their opinions and to acknowledge their culture openly.
Underground hip-hop is filled with groups such as The Pharcyde, The Roots, Jigmastas, and Jurassic 5 who use live instruments to not only enhance their lyrical talents, but also to give audiences a great show. All four of these groups are dedicated to preserving hip-hop culture. Emcees battle to prove they are iller, Djs do the same thing, and breakers, break dancers, poppers, whatever you want to call them, continue the tradition of mixing their dance art form of popping, locking and spinning using the music to help create different techniques.
From its conception in the 1970's and throughout the 1980's, hip hop was a self-contained entity within the community that created it. This means that all the parameters set for the expression came from within the community and that it was meant for consumption by the community. Today, the audience is from outside of the community and doesn’t share the same experiences that drive the music. An artists’ success hinges on pleasing consumers, not the community. In today's world, it isn’t about music that rings true for those who share the artists' experiences, but instead, music that provides a dramatic illusion for those who will never share the experiences conveyed. This has radically changed the creative process of artists and the diversity of available music. Most notably, it has called in to question the future of hip hop.
The longevity of Hip-Hop as a cultural movement can most directly be attributed to its humble roots. For multiple generations of young people, Hip-Hop has directly reflected the political, economic, and social realities of their lives. Widely regarded as the “father” of the Hip-Hop, Afrika Bambaataa named the cultural movement and defined its four fundamental elements, which consisted of disc jockeying, break dancing, graffiti art, and rapping. Dating back to its establishment Hip-Hop has always been a cultural movement. Defined by far more then just a style of music, Hip-Hop influences fashion, vernacular, philosophy, and the aesthetic sensibility of a large portion of the youth population (Homolka 2010).
“Hip hop has been named the most influential musical genre to emerge since 1960, beating the British invasion of the Rolling Stones and The Beatles, soul, punk, prog rock, heavy metal, disco and many more in a new study” (Von Radowitz and Webb).
Since the beginning of hip hop culture, its music, its style of art, and style of dance has had a major effect on the world and it has increased. ...
Hip hop originated in the ghetto areas of New York during the 1970’s and is a mixture of DJ, MC, B boy and Beat boxing. In his studies of defining hip hop, Jeffries concluded that these mixtures of art forms do not define hip hop but rather that Hip hop itself is a culture of these elements. “Hip-hop is like a culture, it’s a voice for black people to be heard. Our own style, our own music” (Jeffries. 2011; 28). Jefferies identifies hip hop as a social movement, which stems from the concept of ‘collective identity’ (Jefferries.2011; 27). This can be defined as “an individual’s cognitive, moral and emotional connection with a broader community” (Polletta and Jasper. 2001; 84). Which relate to Smitherman’s views that hip hop is a celebration of black culture uniting these individual to form a collective community. (Smitherman. 1997; 20) .These Theorists generally accept that hip hop is culture and it’s the production of its creators and the individuals who consu...
Originating in the urban Bronx area of New York hip-hop culture emerged in the 1970’s as a way for minorities to form identifies and social status. Contemporarily, hip-hop has evolved to contain numerous activities such as, “spoken word poetry, theater, clothing styles, language, and some forms of activism,” (Petchauer). Also, in his Journal of Black Studies, author Tobey S. Jenkins states that the core framework of hip-hop culture consists of five elements, and those elements are, “the B-boy/B-girl (dance or break dance), the emcee (voice), the DJ (music), graffiti (art), and knowledge (the consciousness),”(Jenkins,2011). Jenkins also states that it is common for society to replace these elements when a person is to affiliate themselves with a product of hip-hop by five core stereotypes of the Black male hip-hop artist: “the nihilistic, self-centered, caked-out mogul with a god complex; the uneducated, lazy, absentee father; the imprisoned and angry criminal;
Black culture in our society has come to the point where it is allied with pop culture. The most popular music genres, slang terms, to dance forms it all comes from black culture. Hip hop emerged from black culture, becoming the soul of it that is seen in the media. Hip hop helped the black community by creating new ways of expressing themselves, from breakdance, graffiti, rap and other music, to slang. This culture was rooted in their tradition and created from something new. Hip hop created a new form of music that required the use of turn tables, ‘cuts’, loops, rhythm, rhyme, stories, and deep-rooted emotions, but also incorporated black oral forms of storytelling using communal authors.
Gail Hilson Woldu, author of “The Kaleidoscope of Writing on Hip Hop Studies,” emphasizes the importance of cultural theory, urban history, and black feminism in the study of Hip Hop and its influence over the last several decades. The cultural theory aspect throughout the studies of hip hop, specifically in Houston Baker’s Black Studies, Rap, and the Academy, focuses on the importance of the “classic black sound” and the ability for the rap industry to be a profitable resource for an alternative American authority (Woldu 16). The cultural theory helps expand the knowledge of “hip hop” as an idea and influence on society. Mark Anthony Neal discusses the development of the understanding of hip hop by dissecting the layers and complexities of
"40 Years on from the Party Where Hip Hop Was Born." BBC Culture. N.p., 9 Aug. 2013. Web. 30 Apr. 2014.
Hip-hop music is portrayed by an entertainer rapping over a track that regularly comprises of loops or specimens of other music woven together (Selke INT). Hip-hop originally appeared in the Bronx around the 1970s and steadily turned into the predominant mainstream music structure by the 1990s, representing a multi-billion dollar industry today (Selke INT). Hip-hop music can additionally have some positive impacts. For example, its verbal imagination can motivate audience members to play with dialect, and acknowledge musicality and rhyme (Selke INT). Just like poetry, hip-hop can be a way of expressing oneself.