Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Symbolism in the heart of darkness
Symbolism in the heart of darkness
Symbolism of heart of darkness
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Symbolism in the heart of darkness
Through its mockery of the Grosse Pointe community’s response to the suicides, The Virgin Suicides by Jeffrey Eugenides exposes civilization’s destructive and futile systematic denial. The transformation of the Lisbon house subsequent to the final suicides illustrates civilization’s discomfort with facing reality. Before the Lisbons could move out, they commissioned Mr. Hedlie to clean their home. Afterwards, the new homeowners made more of an effort to decontaminate the house. “A team of men in white overalls and caps sandblasted the house, then over the next two weeks sprayed it with a thick white paste…When they finished, the Lisbon house was transformed into a giant wedding cake dripping frosting, but it took less than a year for chunks …show more content…
The tree outside the house served as a monument for the girls, as they devoted themselves to saving it and it bore Cecilia’s handprint. Eliminating the tree was mandatory for the community to restore order because cutting down the tree represented the termination of the Lisbon girls’ legacy. “Everyone stayed inside during the execution of the Lisbon’s tree, but even in our dens we could feel how blinding the outside was becoming, our entire neighborhood like an overexposed photograph” (Eugenides 237). The blinding quality of the neighborhood after the tree is gone relates to the themes presented in Joseph Conrad’s Heart of Darkness. In Heart of Darkness, light, which usually represents clarity, is presented as blinding. Conversely, darkness, which usually represents a lack of clarity, is presented as truth. Conrad uses light to represent civilization. This implies that although civilization seems to be the better option, it is equally if not more destructive. Conrad uses darkness to represent the wilderness, which is although usually representative of savagery, allows for spiritual and emotional freedom. Eugenides relates the Grosse Pointe community to the blinding light of civilization Conrad addresses in his novel. To further connect the two pieces of literature, Eugenides includes a comment by the narrator that labels the Lisbon house as “the whited sepulcher” (Eugenides
The most obvious contrast found in Heart of Darkness is between that of light and dark. In the beginning of the novel when the sun set upon London, the city began to light up yet the narrator describes the light as a "lurid glare under the stars" (Conrad 6). The lights from the city illuminated the Thames River. Because London is described as being light, the light then symbolizes civilization, or at least Conrad's view of civilization. Conrad's view of civilization is one of great despise. Civilization is a place where evil is ever present but ignored and people believe they know everything. The light is the knowledge that we have gained through exploration and the civilizing of places that have not yet been civilized. In contrast there is the darkness. Represented in the novel by Africa and the Congo River, the darkness is the evil that lurks in the unknown. The darkness is full of savages and cannibals. It is the uncivilized and uninhabited part of the world where people eat people and the savages lurk in the trees and in the darkness. Africa is the "heart of darkness," the place where man's inner evil is brought out in the open and is displayed through their thoughts and actions, such as those on Marlow's boat, letting the bullets fly into the jungle without reason or need.
In the novel, Heart of Darkness, Kurtz’s greed and maliciousness consume his actions and take over his body. Since Kurtz gains authority from his copious amounts of Ivory, he becomes arrogant and abuses his power. He murders groups of natives and hangs their heads on stakes to show his control which instills a sense of self validation. Sarcastically, Marlow states, “evidently the appetite for more ivory had got the better of the-what shall I say?-less material aspirations”(Conrad 86). He displays his cruelty by placing material wealth like Ivory above human lives. This obsession eats him alive, and slowly, he becomes his treasure. His body deteriorates, and Marlow “saw on that ivory face the expression of sombre pride, of ruthless power, of craven terror. . .”(105). He becomes a reflection of his greed which leaves him “hollow at the core” with no moral compass(87). In the beginning, the setting takes place in an ironic town called Brussels. Conrad alludes to a book in the Bible and states, “I arrived in a city that always makes me think of a whited sepulchre. Prejudice no doubt”( 13). In the Bible, a whited sepulchre represents the burial site for the deceased and also represents a hypocrite. As the bodies rot underground and the bones take their place, the sepulchre serves as a comparison to the hidden impurity and sinfulness throughout Western civilization. The inside holds the truth while the outside
In Joseph Conrad’s Heart of Darkness, something is always contrasted against something else. Within the title itself, the contrast of light and dark is made. Throughout the book, the contrast is made between good and evil, between the pilgrims and the cannibals that Marlow encounters. Using the ironic opposition of the pilgrims and the cannibals will present a way into a post-colonial analysis of the book.
Rodriguez, Francisco Collado. "Back to myth and ethical compromise : García Márquez’s traces on Jeffrey Eugenides’s the virgin suicides." Literature 27.2 (2005): 27-40. Academia. Web. 26 Feb. 2014. .
Heart of Darkness is Joseph Conrad's tale of one man's journey, both mental and physical, into the depths of the wild African jungle and the human soul. The seaman, Marlow, tells his crew a startling tale of a man named Kurtz and his expedition that culminates in his encounter with the "voice" of Kurtz and ultimately, Kurtz's demise. The passage from Part I of the novel consists of Marlow's initial encounter with the natives of this place of immense darkness, directly relating to Conrad's use of imagery and metaphor to illustrate to the reader the contrast between light and dark. The passage, although occurring earlier on in the novel, is interspersed with Marlow's two opposing points of view: one of naïveté, which comes before Marlow's eventual epiphany after having met Kurtz, and the matured perspective he takes on after all of the events leading up to his and Kurtz's encounter.
Heart of Darkness ?gHeart of Darkness?h, written by Joseph Conrad, holds thematically a wide range of references to problems of politics, morality and social order. It was written in a period when European exploitation of Africa was at a gruesome height. Conrad uses double oblique narration. A flame narrator reports the story as told by Marlow, assigned to the command of a river steamboat scheduled to transport an exploring expedition. Kurtz is a first-agent at an important trading post of ivory, located in the interior of the Congo. Both Marlow and Kertz found the reality through their work in Africa. Marlow felt great indignation with people in the sepulchral city after his journey to the Congo region because he discovered, through his work, the reality of the universe, such as the great virtue of efficiency, the darkness in society and individuals and the surface reality. When Kurtz found himself on his deathbed and he said ?gThe horror, The horror referring to his life in inner Africa, which caused him disintegration. Marlow emphasized the virtue of ?gefficiency?h throughout the story because he thought of it as the only way to survive in the wilderness. After seeing the dying natives in the forest of the outer station, Marlow described them as ?ginefficient.?h Under ?gthe devotion to efficiency,?h incompetent people were excluded from society. Only efficient people can survive. For example, since Kurtz was the most efficient agent, with regards to producing ivory, his employers respected his achievement and regarded him as an essential person.
Conrad uses light and dark imagery to help create the setting for the story; light represents civilization while darkness suggests the uncivilized. The novel opens on the deck of a boat called the Nellie, as we are introduced to the passengers we are told how the sun is slowly fading, and soon darkness will engulf the area. This image is Conrad?s first use of light and darkness; he uses it to foreshadow the ultimate darkness Marlow will face. Conrad is warning his readers to be careful, lest they let down their guard and allow the darkness to come them. The other character in the book, Kurtz, is taken over by the evil embodied in the darkness. During Kurtz?s journey into the heart of darkness the isolation, darkness and power all made him lose control of himself and allowed the darkness to take over.
Throughout its entirety, Joseph Conrad’s Heart of Darkness utilizes many contrasts and paradoxes in an attempt to teach readers about the complexities of both human nature and the world. Some are more easily distinguishable, such as the comparison between civilized and uncivilized people, and some are more difficult to identify, like the usage of vagueness and clarity to contrast each other. One of the most prominent inversions contradicts the typical views of light and dark. While typically light is imagined to expose the truth and darkness to conceal it, Conrad creates a paradox in which darkness displays the truth and light blinds us from it.
Conrad also employs the literary device of symbolism to further display the theme, the duality of human nature in his novella Heart of Darkness. Three major examples of symbolism are evident in this novella. These examples include, light and dark, the Congo River, and ivory. Similar to Stevenson, Conrad uses light and dark symbolism throughout his novella. Yet curiously in Heart of Darkness, light does not symbolize genuine goodness nor does dark symbolize pure calamity. Marlow proves this when he says as a comment to the Nellie’s sailors that, “I know that the sunlight can be made to lie, too” (Conrad 1944). The true essence of the light and dark symbolism is portrayed when Marlow compares the white men to the black men, concluding that these men are all the same. In Heart of Darkness, the symbolizing of light and dark actually represents the duality of human nature, a universal condition, which affects all men despite their skin color. In Heart of Darkness, Marlow’s voyage up the Congo River represents Marlow’s own inward journey. As Marlow advances up the river in search for Kurtz, he begins to learn more and more about himself. Nearing the end of his voyage up the Congo River, Marlow realizes he has more in common with the natives than with the European imperialists. At the end of his journey, when Marlow finally reaches Kurtz, he has learned that everybody has a dark side, but some people learned how to conceal it better than others. The third example of symbolism is ivory. In Heart of Darkness, ivory symbolizes greed and the calamitous nature of man, or the evil side. All throughout the novella the agents and managers of the Company are consumed by obtaining ivory. So much so, that they abandon all their moral principles and...
Light and Dark in Heart of Darkness Every story has a plot, but not every story has a deeper meaning. When viewed superficially, Joseph Conrad's Heart of Darkness is a tragic tale of the white man's journey into the African jungle. When we peel away the layers, however, a different journey is revealed - we venture into the soul of man, complete with the warts as well as the wonderful. Conrad uses this theme of light and darkness to contrast the civilized European world with the savage African world in Heart of Darkness.
. .memories of the Lisbons recalled in almost creepy detail by their now-middle-aged admirers, still struggling to piece together an explanation for their deaths. The guys' nostalgia glorifies the sisters now as much as their boyish hopes and dreams did when it all began. . .” (Gevinson). Many find fault with this glorification, as for one it my mean to some that suicide is a beautiful event, since the death scenes in the book are written in such lovely language.
Myra, who is dying of illness, escapes the confinement of her stuffy, dark apartment. She refuses to succumb to death in an insubordinate manner. By leaving the apartment and embracing open space, Myra rejects the societal pressure to be a kept woman. Myra did not want to die “like this, alone with [her] mortal enemy” (Cather, 85). Myra wanted to recapture the independence she sacrificed when eloping with Oswald. In leaving the apartment, Myra simultaneously conveys her disapproval for the meager lifestyle that her husband provides for her and the impetus that a woman needs a man to provide for her at all. Myra chose to die alone in an open space – away from the confinement of the hotel walls that served as reminders of her poverty and the marriage that stripped her of wealth and status. She wished to be “cremated and her ashes buried ‘in some lonely unfrequented place in the mountains, or in the sea” (Cather, 83). She wished to be alone once she died, she wanted freedom from quarantining walls and the institution of marriage that had deprived her of affluence and happiness. Myra died “wrapped in her blankets, leaning against the cedar trunk, facing the sea…the ebony crucifix in her hands” (Cather, 82). She died on her own terms, unconstrained by a male, and unbounded by space that symbolized her socioeconomic standing. The setting she died in was the complete opposite of the space she had lived in with Oswald: It was free space amid open air. She reverted back to the religious views of her youth, symbolizing her desire to recant her ‘sin’ of leaving her uncle for Oswald, and thus abandoning her wealth. “In religion , desire was fulfillment, it was the seeking itself that rewarded”( Cather, 77), it was not the “object of the quest that brought satisfaction” (Cather, 77). Therefore, Myra ends back where she began; she dies holding onto
"SparkNotes: Heart of Darkness: Themes, Motifs & Symbols." SparkNotes: Today's Most Popular Study Guides. Web. 23 Mar. 2011. .
The "Heart of Darkness," written by Joseph Conrad in 1899 as a short story, is about two men who face their own identities as what they consider to be civilized Europeans and the struggle to not to abandon their themselves and their morality once they venture into the "darkness." The use of "darkness" is in the book's title and in throughout the story and takes on a number of meanings that are not easily understood until the story progresses. As you read the story you realize that the meaning of "darkness" is not something that is constant but changes depending on the context it used.
Heart of Darkness is a story full of irony and deception. At one point, Conrad made a very interesting point. He suggested that the light is used to indicate deceit in Heart of Darkness. Conrad uses the character of Marlow to make use of his own thoughts and views about the people in the Congo. He feels pity for them as he sees them falling down carrying heavy packages and Kurtz commanding them like a battalion of troops.