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Art from the middle ages
Art from the middle ages
Greek mythology gods
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In the Metropolitan Museum of Art, a Greek vase depicts the moment of Demeter seeing her daughter, Persephone, returning from the underworld every half year. According to the painted figures, the vase was made in 440 B.C., which defined as classical period. Classical period is ranged from 480 B.C. to 323 B.C. The paintings on vases, during this time, are characterized by their more emotional descriptions of bodies, while, in the earlier Geometric period (1200/1000-750/700 B.C.), the torso of figures is geometrical and made of rigid patterns. Between Geometric period and Classical period is Archaic period. During this age, the painted figures on the vase are shifting from statistic patterns to vivid descriptions. This painting on the vase can …show more content…
The first one is black-figure which means the figures are depicted in black color. The second one is white-ground refers to the figural depiction made on the white ground, rather than other colors. The vase is made of terracotta, which is 41 cm high and 45.5 cm wide. This artifact is credited to Mr. Fletcher Fund in 1928, and its accession number is 28.57.23. There are two sides of the vase. Side A depicts the story of Persephone, including Hermes, Hecate, Demeter, and Persephone herself from left to right, while side B consists of three figures. There are two similar men on each side of the painting, and a woman holds a pot with hair pinned up. Based on the figural depiction on side B, it is a little bit difficult to recognize their identifications because of ambiguous …show more content…
He holds a kerykeion which is assigned for heralds in general, and points toward the ground. The petasus, the traveler’s hat, is another significant attribute of Hermes. Different from Persephone’s eye contact with the two goddesses on the right, Hermes looks directly at the viewer. There is a goddess stands not far away from Hermes. The image of her does not provide much useful information to affirm her identification. She holds two torches in each hand, leading Persephone emerged from the underworld toward her mother. According to the myth, this goddess is likely to be Hecate because she later becomes the attendant of Persephone. Hecate is usually shown in triple form, while Hecate, in this image, does not picture her characteristics. Hecate is positioned at the center of the painting with her torso facing the viewers and head looking back at Persephone, who stands at the left. The goddess on the far right with her eyes on Persephone is Demeter, the mother of Persephone. Based on the pictured figure, it is uncertain to affirm whether the goddess is Demeter or not because she does not have her representative symbols of a stalk of wheat or torch. In this scenario, she is holding a scepter, waiting for her daughter ascending from the
The Ghent Altarpiece painted in completeness by Jan and Hubert van Eyck in 1432. This altarpiece is filled with symbolism. One of the most important pieces of the altar is the Deity Enthroned, which represents the Lord in Christianity. The painting covered with symbols and words. The artists portrays many signs with different meanings from the deity’s clothes to the background.
Just at first glance of these two vases, one can tell that they were crafted in very different styles, giving a distinct look to each. The contrast of light and dark on the two vessels are what stand out to make each piece unique. Anyone can notice that while Artemis Slaying Actaeon is mostly black, the Woman and Maid is very a luminous white.
Both sculptures represent Mary holding the dead body of Jesus. According to our textbook, “This figure group represented a challenge for sculptors, because the body of the adult Christ had to be positioned across his mother’s lap,” (139). Both of the sculptures were created through carving. This is a “subtractive process in which a block of material is cut away to reveal the desired form,” (Carving).
A Greek funerary plaque, these often decorated the walls of ancient tombs, created in a beautiful terracotta medium. These are dated in the late sixth century BC. Often these plaques would show different funeral customs, myths associated with death, or events within the culture.
The medium is Granodiorite and the technique used was sunken relief, which is a technique were the sculptor chisels deep outlines below the stone’s surface. The sculpture does not seem to be originally painted. The Egyptians created coloristic effects through contrasting shadows and highlights. They used natural pigments to color some sculptures, however this was not the case. There are deeply cut areas in the back of the statue that create deep shadows and the use of natural light helps to bring up the highlights. The granodiorite has natural colors that helped the sculptor show more of those shadows and highlights. The statue is mostly in a warm hue and it may be caused because of the lighting inside the museum. These warm colors make the details stand out more. At a closer look of the structure there are different colors that can be easily identified, such as white, yellow, brown, black, gray and small spots of orange. The statues seems to be carved in one piece. There are no signs indicating it
In regards to subject matter, both pieces of sculpture are of leaders, Mycerinus and Kha-merer-nebty II were the pharaoh and queen of Egypt around 2500 BCE., and Caesar Augustus was the Emperor of Rome from September 23, 63 BCE to August 19, 14 CE., shown in this work as a general from Primaport, Italy.
The two works of art that have been chosen to compare and contrast are The Palette Of Narmer and Apollo of Veii. The Palette Of Narmer dates back to the Hierakonpolis Dynasty 1 in 3100 BCE. The Palette of Narmer is interesting because it is the oldest historic work of art that names a person, and is the earliest piece of art that uses hieroglyph. This artwork depicts the dawn of a new age of man and his use of writing and pictographs in art. The statue of Apollo, from Veii comes from the Etruscan art period Apollo was created around 500 BCE. It was created by a very popular sculpture of his time, by the name of Vulca. The delicate technique of firing clay is fascinating. A sculptor of Vulca’s ability was required to know how to construct a large figure so that it did not fall under it’s own weight. He had to know how to precisely regulate the temperature of a kiln large enough to fit a statue of almost 6 ft tall, for a long period of time. The fact that to this day, Vulca is the only Etruscan Sculpture whose works of art have survived the test of time, show his genius in his creations.
The depiction of the Greek and roman myths are given unique insights from different authors. The Hymn to Demeter and Ovid's Metamorphosis provide and insight to Demeter's love for her daughter, Persephone, and explores its affect on the surrounding environments. The theme of separation and isolation is present in both of these myths, however, in Ovid's Metamorphosis, he symbolizes the environment in important events, has characters playing different roles, and empowers female deities.
The first artifact that is pulled out of the Renaissance time capsule is painting called the Birth of Venus, by Sandro Botticelli, painted in 1487. The Birth of Venus was painted using Tempera paint on a canvas that is about 5ft. 9in. by 9.5 ft. This painting shows the birth of the Goddess Venus and three other Gods, and Goodness looking on. Venus is emerging from a pearlescent scallop as an adult (Fiero, 2011). The greater meaning of this painting has been pondered on by many people. During this time, people were rediscovering and studying Ancient Greeks. Their artwork reflected not only Ancient Greeks, but also the artist’s own interpretation of the Greek mythology. This painting also shows how artiest weren’t as focuses on making religious art, but started to base their artwork on other studies such as mythology.
The trip to the metropolitan museum was a great trip to learn and to study art. What is art you may ask, well art is an expression you use to show a visual picture. It can be through painting or through sculptures. Some other example of art is music, literature and dancing. For today 's paper we will be talking about art as a sculpture. The two sculptures in this photo are King Sahure and a Nome God and Marble Statue of Dionysos leaning on archaistic female figure (Hope Dionysos). You can find these statues in the Metropolitan Museum of Art. King Sahure and a Nome God is an Egyptian art that was made in 2458-2446 BCE. The artist is unknown. It was during the 5th dynasty and it also belong to the old kingdom. The Marble statue of Dionysos Leaning in the archaistic female figure is a Greco-Roman art. Belonging to the Roman imperial period of the late first century A.D. Augustan or Julio-Claudian period 27 B.C., to 68 AD. It is classified as a stone sculpture and it is made out of marble. The height of the statues is 82 ¾ inches. There is no evidence who was the original artist.
Both of these pieces of art have much in common. Their functions are almost identical. Both were used to mark burial sites and to honor the deceased buried there. The body language of both the pieces’ figures are similar, with one seated and several others standing around them. Neither has color, but unlike the grave stele, the funerary banquet does show some degree of emotion. The figures in the banquet scene have slight smiles. These pieces played an important role in their times, honoring those who had passed on to the afterlife. For both of these people, it was important to memorialize them very similar to our practices today.
So, Persephone now resides in the underworld six months out of every year. When the Olympians overthrew their father Cronus, the Olympians drew straws to see who would rule what part of the world. Even though Hades, also known as the Roman God Pluto, drew the straw for the underworld, there are many gods, goddesses and personifications within the underworld besides him.... ... middle of paper ...
Greek art progressed through four divisible periods from ninth century B.C. to the second century B.C. The primary subject matter for all of these periods was humans. (Sowerby, 150) Each period progressed further than the last with developing the human form and making it continually more realistic and natural. (Boardman, 275) The most basic human forms were depicted in the Geometric period where triangles and ovals were used to make a rough human form. The Archaic period came next with artists slowly moving away from set geometric figures and incorporating more human detail into their art. Great change in art came in the Classical period. Sowerby states this by saying: "The classical artist concentrates up...
A way to remind people of prominent and notable descendants or to demonstrate their power, wisdom, experience, and authority was using verism style of art works. In this a style of portraiture attempts to show the true likeness of an individual. Etruscan and Roman sculptors working in the veristic style represented their subjects’ realistic character traits and uniqueness. Persona was depicted along with including imperfections. Without cameras this was the only other way to capture someone’s true likeness besides painting. Veristic style began in Greece. As with other forms of Roman art, Roman portraiture borrowed certain details from Greek art but maintained their own style.
The first definable period of Greek pottery, Geometric (c. 900-700 BCE), accounts for the majority of ancient vase painting still in existence today; and as such, affords us the broadest view into this art form. The period attributes its name to the geometric forms that artists used to detail their vessels. The primary decorative motifs that distinguish the period include parallel lines, concentric