In Beowulf, the clash between good and evil is the poem's main and most significant focal point. Although the epic poem Beowulf utilizes many characteristics of Christian themes, the violence in the poem relates to paganism. By exploring the characteristics of “good vs. evil” such as Cain, Grendel and Beowulf, this paper will explore the elements of Beowulf in such a light.
The Anglo-Saxon poem, Beowulf, was originally told orally then later was written down anonymously in the Old English language. It is not known who or whom wrote this poem down. What we do know is that Beowulf is the oldest surviving epic poem of the English language; the original has suffered irreparable damage in a fire. “The poem dates back to 1000 AD” (historyforkids.org). “The materials for the poem are derived mainly from Scandinavian history, folk tale, and mythology. Its narrative consists of two parts: The first relates Beowulf's successful fights with the water monster Grendel and with Grendel's mother; the second narrates the hero's victory in his old age over a dragon and his subsequent death and funeral at the end of a long life of honor” (encyclopedia.com).
Both Christianity and Paganism elements were closely intertwined within the poem because there was a religion change in the early medieval Britain. Christian elements were added later in to the poem to connect further to the newly Christian audience. For example, the story of Cain and Abel is mentioned several times throughout the poem; this story is form the Christian Bible. In addition to the story of Cain and Able, God is also reference to several times as well by Beowulf himself.
The main purpose of the poem Beowulf is to explain how good always conquers evil. In addition, the poem wa...
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...in such as jealousy, which then lead both to act of murder. Of course, like almost every other story good vs. evil is main theme, even in The Bible. Good always defeats evil in the end as portrayed in the poem Beowulf.
Works Cited
Carr, Dr. Karen. http://www.historyforkids.org/learn/medieval/literature/beowulf.htm, 15 Jan. 2009, web 8 Nov. 2009
Wright, Latonya. http://www.gradesaver.com/beowulf/study-guide/short-summary/, 14 April 2000, web 8 Nov.2009
Genesis 4, http://www.childrenstory.info/biblestoryforchild/chdbblcainandabel.html?cPath=50 web 12 Nov. 2009
"Beowulf", The Columbia Encyclopedia, Sixth Edition. 2008. Retrieved November 12, 2009 from Encyclopedia.com: http://www.encyclopedia.com/doc/1E1-Beowulf.html
Lazzari, Marie. Epics for Students: presenting analysis, context, and criticism on commonly studied epics
Raffel, Burton. From Beowulf
Since the beginning of time, fairy tales, stories and legends have shared a common theme where good and evil are played against each other. In the story of “Beowulf”, translated by, “Burton Raffel”, there is a hero who plays as a good character, and there is also a demon who rules the dark side. The hero Beowulf, agrees to take a journey to conquer the evil monster Grendel. But when Beowulf is trying to defeat the beast, Grendel fights back, causing integrity and generosity to vanish. The common theme in various tales like in Beowulf is, good vs. evil.
In Tolkien’s lecture, “Beowulf: The monsters and the Critics,” he argues that Beowulf has been over analyzed for its historical content, and it is not being studied as a piece of art as it should be. He discusses what he perceives the poet of Beowulf intended to do, and why he wrote the poem the way he did. Tolkien’s main proposition, “it was plainly only in the consideration of Beowulf as a poem, with an inherent poetic significance, that any view or conviction can be reached or steadily held” (Tolkien). He evaluates why the author centers the monsters throughout the entire poem, why the poem has a non-harmonic structure, why and how the author fusses together Christianity and Paganism, and how the author uses time to make his fictional poem seem real. He also discusses the overall theme of Beowulf and other assumptions of the text. To support his viewpoints, Tolkien uses quotations and examples from the poem, quotations from other critics, and compares Beowulf to other works of art. Tolkien discusses several statements in interpreting Beowulf as a poem.
Beowulf is an epic poem telling the story of Beowulf, a legendary Geatish hero who later becomes king in the aforementioned epic poem. While the story in and of itself is quite interesting, for the purpose of this paper it is important to look at the character more so then his deeds, or rather why he did what he did.
In times before printed books were common, stories and poems were passed from generation to generation by word of mouth. From such oral traditions come great epics such as England’s heroic epic, Beowulf. In Beowulf, the monster Grendel serves as the evil character acting against the poem’s hero, as shown by his unnatural strength, beast-like qualities, and alienation from society.
The Old English epic poem Beowulf poses something for an enigma for scholars. The poet was surely a Christian, but the poem depicts a pagan society, so what sort of religion is being expressed. Most recent scholars have argued for a Christian reading, but others still hold out for a pagan one. Some have suggested Christian-pagan syncretism. Pagan beliefs involve sacrifices to the old stone Gods, making heathen vows, hoping for Hell’s support, the devil’s guidance in driving their affliction off. This was their way and the Heathen’s only hope.Some suggest Christian-pagan syncretism. Anglo-Saxon epic heroes are willing to put their own lives in danger for the greater good. Beowulf highlights the code’s points of tension by relating circumstances
Beowulf is widely regarded as a classic “good versus evil” story. The Beowulf-poet depicts Grendel, his mother and the dragon as the “evil” of this dichotomy. This raises an interesting question concerning the idea of a community: How exactly is “good” distinguished from “evil” in an absolute sense? Given that the Beowulf-poet expresses a tone suggesting that the pagan figures are the evil ones, it is clear that he is biased in his treatment. Still, this tone contradicts some of the events that play out in the epic.
Beowulf, an epic poem, written by unknown and translated by Seamus Heaney, is an artifact of the Anglo-Saxon era because it is a piece of literature that was documented once. During the time it was written, writing was not common. The poem reveals a lot of the Anglo-Saxon practices and beliefs, but it also is compared to Christianity because was written down by a christian monk.
While the classic battle between good and evil forces is a major theme of the medieval epic Beowulf, one may question whether these good and evil forces are as black and white as they appear. Scholars such as Herbert G. Wright claim that “the dragon, like the giant Grendel, is an enemy of mankind, and the audience of Beowulf can have entertained no sympathy for either the one or the other” (Wright, 4). However, other scholars such as Andy Orchard disagree with this claim, and believe that there is “something deeply human about the ‘monsters’” (Orchard, 29). While Grendel, Grendel’s mother, and the dragon are indeed portrayed as evil and violent foes, there are parts within Beowulf that can also lead a reader to believe that the “monsters” may not be so monstrous after all. In fact, the author of Beowulf represents the “monsters” within the poem with a degree of moral ambivalence. This ambivalence ultimately evokes traces of sympathy in the reader for the plight of these “monster” figures, and blurs the fine line between good and evil within the poem.
The epic poem, Beowulf, coming from the years of 600 to 700 AD has been translated in many different styles. In these excerpts by Burton Raffel and Lucien Dean Pearson, provides a clear understanding of this epic poem. Reading the two different translations, Raffel tends to provide the reader with a better understanding of the evil nature of Grendel and the heroic characteristics of Beowulf.
The epic poem Beowulf, an abundance of apparent evils such as the monsters. What about the not-so-apparent ones? Often the true evil hides behind what is obvious to us. In modern society, evil is everywhere because it resides inside society itself. Although the story of the warrior Beowulf is riddled with evil monsters, the true evil lies just beneath the surface.
Christian symbolism in Beowulf is extremely obvious and prominent throughout the entirety of the poem. The author utilizes the Christian religion to symbolize the elements of good and evil and Heaven and Hell to help the spread of understanding of the religion throughout time.
In the the epic poem Beowulf, several contrasting symbols and pieces of imagery contribute to the overarching theme of the fight between good and evil. Whether comparing the characters in Beowulf, their respective environments, or their motives, it becomes very clear that an immense separation between the worlds of good and evil characterizes the story.
In this reimagining of the roles of good and evil, we see that there is a similar struggle in both stories. Beowulf mirrors it so closely, in fact, that careful consideration of the information plainly available can cause the lines of good and evil to blur perceptually. It is clear that the author of Beowulf had a deep understanding of the concepts of the Biblical creation story and took great care to recreate the struggle of good and evil in his epic.
Beowulf, written between the 8th and 10th centuries, is an epic poem set in southern Sweden. The poem illustrates the Anglo-Saxon’s strong belief in the heroic code. The loyalty between the warrior and his king bound the culture together. The warrior was the ultimate hero who represented strength and courage. Beowulf, the hero in the poem, illustrates the Germanic principles of the heroic code. Through the battles and character interactions, Beowulf converges loyalty, strength, courage and forgiveness into the hero archetype.
Beowulf Beowulf is an epic poem written in England. No one is sure what year it was written or who wrote it, but many speculate that it was written around 1000 AD by a Christian scribe. The poem began as stories, or folk-tales, being told through the generations until a talented poet finally wrote it down. The poem takes place in the late fifth century in Scandinavia.