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Literature and different cultures
How does literature reflect culture
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Perspective at War Everyday Use and Good Country People are short stories with similar themes. Can an attitude from one of the daughters have an effect on both the mother and daughter’s life? The Topic called my attention due to being the eldest daughter in my family. Dee and Momma link to the connection I have with my mother. Dee, the eldest daughter, is seen by momma as insubordinate. The same way I feel my mother sees me. Dee and Hulga change their names in order to prove a point. Joy changed her name as a tool to rebel against her mother, Mrs. Hopewell. Dee changed her name to express to Maggie and her mother a new culture, causing her mother to insinuate that Dee is rejecting her identity and heritage. Both relationships between …show more content…
From my understanding of the reading, Joy is a person of resentment due to the lack of mobility her prosthetic leg offers. The connection between Mrs. Hopewell and Joy brings me to the insinuation that Joy and Mrs. Hopewell contradict reality, both are blind to the world in their own way. “Good country people" unmasked: Hulga 's journey to salvation” helps me to see the irony in the relationship of Joy and Mrs. Hopewell. Mrs. Hopewell goes by the cliche "good country people are the salt of the earth!". A phrase that shows the optimistic view Mrs. Hopewell has towards the world. Hulga, on the other hand, responds to her mother with "Get rid of the salt of the earth," showing Hulga’s nihilist side. Mrs. Hopewell and Hulga have different thoughts, which lead to contradicting one another. Yet towards the end of the story Hulga becomes her mother. Hulga states to Manely “I have …show more content…
The reflection of Libido and the reflection of defense mechanism. In the reflection of Hulgas sex drive; libido, Hulga is completely turned on and her emotion thoroughly defeats her reasoning, leading to Hulga’s salvation. In the reflection of defense mechanism, Hulga never does accept the unfair reality. Hulga gets rid of her depression by projecting her hatred of physical disability onto her surroundings. Hulga believes that the physical disability makes her inferior to others. A belief that makes Hulga insinuate that everyone mocks her behind her back. This leads Hulga to have oversensitivity and distrust in others. The source brings me to an understanding the possibilities that lead Hulga to destine Manley. My perspective projected from thinking Hulga was someone who belittled everyone around her because of her PHD degree. Understanding Zhongming Bao and Juan Zhao point of view helps me clarify that Hulga’s action come from trying to protect herself from others around her, such as
...she has also lost the foundation of her identity, her leg. She is faced with the realization that she has been naïve all along. In her pattern of being quick to make assumptions to build her own self esteem, Joy-Hulga has not used her intelligence in a socially beneficial way.
The story “Good Country People”, by Flannery O’Conner is a work that uses characterization in a new and interesting way to help shape and present the characters of this story. One of the main characters is Hulga Hopewell, also known as Joy Hopewell. This characters name plays a very ironic role in the story. Through the use of such a peculiar name O’Conner helps to develop and build the characteristics of Hulga. In the story “Good Country People” the use of the name Hulga (Joy) Hopewell helps to further build upon the characterization of Hulga and give the reader a deeper understanding of the character.
He has qualities of “good country people” by selling bibles and “not attending college but devotes his life to Christian service” (178). His appearance and name is a great symbol that signifies of something that is not real which connects to Hulga’s name. Manley’s name has an impact towards Hulga because his name signifies a manly figure which is a missing part in Hulga’s life. On the other hand his last name Pointer symbolizes great divulge of something amazing that will stand out in Hulga’s way. However his name is seen as a false and in reality symbolizes the emptiness of a male presence and the revelation that her life consists of only falsities. O’Conner also used a great mirror description between a bible and his name. Manly pulled out two bibles though one “was hollow and contained a pocket flask of whisky, a pack of cards and a small blue box with printing on it” (192). O’Conner used this hallow bible filled with several profane and contrary items as a symbolism to expose the meaning of Manley’s true self character. Manley is seen as a true nihilist, and through his name, hollow bible and false Christian morals he has revealed himself towards Hulga, as a true meaning of simply believing in nihilistic
Joy/Hulga has two items that are used alternately to describe her, the eyeglasses that counter her weak eyes and are a sign of her intellectuality, and the wooden leg that she wields through sound and appearance as a weapon against her mother’s solicitude. When Manley Pointer removes her glasses and steals her wooden leg, she is left totally weak and vulnerable. The Bible salesman himself uses the illusion of Bibles as a symbol. He has claimed to have a suitcase full of Bibles to sell, but his moral laxness is revealed when he opens the case to reveal two Bibles, one of which has a hidden
Hulga has been to college for many years, earning a Ph.D. in Philosophy. Coming from such a rural background, she feels that her education raises her status in the intellectual world, and therefore life in general, above anyone not as educated as she is. "You poor baby…it’s just as well you don’t understand"(404). The young woman fails to see that there is much more to life than what you can learn in a book. Due to a heart condition, however, Hulga is forced to remain home on the farm, instead of being in an academic setting where her education would be recognized and encouraged. This attitude that she is above most other people isolates Hulga from everyone around her. Even her mother c...
The ironic quality of each character’s name is apparent immediately. Joy Hopewell, a woman crippled in a gruesome hunting accident, is depicted as bitter, sullen, and nihilistic. She is anything but well-whishing or Joyful. Her mother named her daughter because she expected her ch...
Hopewell and Joy-Hulga, but also contains a humorous, yet judgmental tone in the story that defines the characters, mostly in Hulga. Hulga is considered the most ironic character in the story because of the little understanding she has of herself regardless of how well educated she is. She may consider herself the smartest woman in the story and may have pride in herself but what she doesn’t know is that Manley, a man who ironically sells Bibles and yet, is not a Christian, proves Hulga wrong in the end and makes her the one with stupidity. Using third person limited allows the reader to gather a deeper understanding of characters by using other characters that know them better than themselves. Overall, it is highly important to dig deeper into the story regarding narration by asking, who is narrating and why is his/her perception important and how does tone and irony contribute to the characters. In this case, the tone and irony gives the reader a better understanding of each individual character, both antagonist and
Her artificial leg is made from wood, not flesh and bone. Her “superior intelligence” comes from books, not real world experiences. In actuality, Hulga’s artificial leg and “superior intelligence” are completely useless. Hulga’s poor eyesight symbolizes her blindness to reality. Hulga’s poor vision prevents from seeing through Manley’s disguise as a good country boy. Instead of seeing what’s inside of people, Hulga only sees superficial traits. Hulga’s eyeglasses do not help her to see Manley’s wicked intentions. Hulga spends all of her time reading philosophy books to learn about the world, instead of learning about the world through real interaction. Hulga also associates her doctoral degree with her intellectual superiority to “good country people.” Hubbard states that Hulga defines good country people as people who can be easily seduced because of their simplicity and lack of knowledge. It is ironic that a young, simple-minded boy could manipulate an intellectually superior woman. Hulga’s weak heart symbolizes her emotional weakness to seduction and her lack of compassion for others (Oliver). Manley seduces Hulga to the point where she wants to be a part of him. O’Conner states that Hulga allowing Manley to remove her artificial leg “was like surrendering to him completely. It was like losing her own life and finding it again, miraculously, in his.” Because Hulga
"Everyday Use" is told from momma's point of view which helps to reveal how she feels about herself. Momma feels that she is an uneducated person, she says "I never had an education myself," this creates barriers between her and her oldest daughter Dee who has a college education (94). She describes herself as "big-boned woman with rough, man-working hands" that wears overalls by day and flannel gowns by night (93). From momma's point of view one can tell that she favors her relationship with her daughter Maggie mo...
The first name Manley, might suggest to the reader that he will fill a male void for Hulga. The reader is told that Mr. and Mrs. Hopewell are devoiced and there is no other mention of her father in the story. Also, the fact that Hugla sees herself as being hideous suggest that she probably doesn’t have many if any male suiters. While the last name Pointer, could suggest that he will most likely reveal, or point out something in Hugla’s life. Manley is a skilled conman and is able to trick both Mrs. Hopewell, who believes that he is good christian and Hulga, who thinks she is to smart to be fooled by anyone. At the end of the story the reader learns that not only is Manley not a bible salesman, but that his name isn’t even Pointer. “You needn’t to think you’ll catch me because Pointer ain’t really my name. I use a different name at every house I call”(O’Connor 1644). He then goes on to say to Hulga “ you ain’t that smart”(O’Connor 1644). Manley had tricked Hulga into thinking that he was a good Christian and that he was interested in her sexually, but really what he wanted was her false leg and some might also suggest to humiliate her.
...cares for her and thus encourages her into letting down her guard and trusting him. This becomes Hulga?s downfall and the most important theme of O?Connor?s story: people aren?t always what they appear or ?you can?t judge a book by its cover.? Her narcissism allows Manley to talk her into removing her leg. He grabs it and runs off with it, but not before letting her know that he has played her for the fool. O?Connor?s comprehensive character development leads her readers into complacently judging Hulga as superior to the other characters in her story. She takes this a step further in her development of Manley Pointer as an innocent. Through this development, O?Connor lulls her readers into stereotyping the characters into the personas she wants them to see. Hulga?s epiphany is thematic. The ultimate irony is that not only is Hulga duped by Manley, her readers are too.
...of a minor character in the story but she is referred to as having two emotions, “forward and reverse”. This is important because when a person is forced to go in reverse they must face something or learn something they don’t want to know about themselves. This seems to be what happens during the course of the story for Joy-Hulga. Although all the characters in the story are stuck in reverse, the only character that is forced to realize her weakness, which destroys the façade that she created is Joy-Hulga. It seems that in this story as in life the most high and mighty suffers the greatest fall. Joy-Hulga was the one who perceived herself to be the high and mighty of the characters. This attitude is displayed with many of her comment to Mrs. Hopewell. Perhaps when Joy-Hulga remarks to Mrs. Hopewell, “Woman, do you ever look inside?” she should’ve taken her own advice.
The story 'Everyday Use', written by Alice Walker, is a story of heritage, pride, and learning what kind of person you really are. In the exposition, the story opens with background information about Dee and Maggie's life, which is being told by Mama. The reader learns that Dee was the type of child that had received everything that she wanted, while Maggie was the complete opposite. The crisis, which occurs later in the story, happens when Dee all of a sudden comes home a different person than she was when she left. During the Climax, Mama realizes that she has often neglected her other child, Maggie, by always giving Dee what she wants. Therefore, in the resolution, Mama defends Maggie by telling Dee that she cannot have the household items that she wants just to show others, instead of putting them to use like Maggie.
Author Alice Walker, displays the importance of personal identity and the significance of one’s heritage. These subjects are being addressed through the characterization of each character. In the story “Everyday Use”, the mother shows how their daughters are in completely two different worlds. One of her daughter, Maggie, is shy and jealous of her sister Dee and thought her sister had it easy with her life. She is the type that would stay around with her mother and be excluded from the outside world. Dee on the other hand, grew to be more outgoing and exposed to the real, modern world. The story shows how the two girls from different views of life co-exist and have a relationship with each other in the family. Maggie had always felt that Mama, her mother, showed more love and care to Dee over her. It is until the end of the story where we find out Mama cares more about Maggie through the quilt her mother gave to her. Showing that even though Dee is successful and have a more modern life, Maggie herself is just as successful in her own way through her love for her traditions and old w...
What exactly constitutes a perfect family? Eternal love of parents and siblings? The short stories, “Everyday Use” by Alice Walker and “I Stand Here Ironing” by Tillie Olsen reveal the intricate relationship between the mother and the daughter. In “Everyday Use”, Walker initiates the story with the narrator waiting for her daughter Dee’s visit. When Dee arrives, she tells her mother that she changes her name to Wangero Leewanika Kemanjo and insists of taking the quilt. The narrator refuses to let Dee take the quilt because the quilt belong to her other daughter, Maggie. In Tillie Olsen’s “I Stand Here Ironing”, the narrator is having a conversation with the teacher of her daughter Emily. As the narrator is ironing, she thinks back over her