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In ancient Greece and Rome, the people practiced a polytheistic religion, in which they worshipped the gods of Olympus. They believed they had a reciprocal religion, meaning if they acted kindly toward the gods and worshipped them, that the gods would help them in their affairs in return. Since the Greeks and Romans did not have a standard holy book for their religion, the people had to decide for themselves their own beliefs on concepts like morality and justice. However, through myth, one can learn how the ancient Greeks and Romans viewed justice and injustice in the way the characters interact with one another and in the way certain characters are punished or rewarded for their actions.
The myths of Ancient and Greece reflect that good behavior is sometimes rewarded and bad behavior is consistently punished. In
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In addition to this myth, the heroes of Greek myths and legends are rewarded for their services to mankind. For example, after the death of Heracles, the gods reward him by making him immortal and allowing him to live with them on Mount Olympus. Good behavior is only sometimes rewarded because the gods who enforce the system of reward and punishment focus more of their attention on people whom they can punish. There are far more Greek and Roman myths describing cautionary tales to dissuade people from practicing behaviors the society deems immoral or hubristic. For example, in the myth of Prometheus, Prometheus is severely punished for stealing fire and technical wisdom from the
A twenty-first century reading of the Iliad and the Odyssey will highlight a seeming lack of justice: hundreds of men die because of an adulteress, the most honorable characters are killed, the cowards survive, and everyone eventually goes to hell. Due to the difference in the time period, culture, prominent religions and values, the modern idea of justice is much different than that of Greece around 750 B.C. The idea of justice in Virgil’s the Aeneid is easier for us to recognize. As in our own culture, “justice” in the epic is based on a system of punishment for wrongs and rewards for honorable acts. Time and time again, Virgil provides his readers with examples of justice in the lives of his characters. Interestingly, the meaning of justice in the Aeneid transforms when applied to Fate and the actions of the gods. Unlike our modern (American) idea of blind, immutable Justice, the meanings and effects of justice shift, depending on whether its subject is mortal or immortal.
In doing so, Unjust Speech advocates a hedonistic lifestyle, one that ignores the concept of shame and focuses rather on self-indulgence. Whereas Just Speech holds society to a common moral ideal, Unjust Speech atones the audience’s vices through pointing out the hypocrisy of the celebrated Greek heroes of the past. Unjust Speech claims that justice is not “with the Gods” (903-5) because Zeus did not perish after having done violence to his father, but rather was rewarded for
Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.
What ancient religion contains infidelity, incest, and life-time long punishments of which were almost, if not, are unbearable? Welcome to Greek Mythology! The Ancient Greeks envisioned higher powers, such as titans, gods and many other mystical wonders to account for every unexplainable thing they saw. As a result, a series of tales of betrayal, humiliation and entrancements sprouted from the imagination of the Ancient Greeks. The international bestseller, Heroes, Gods and Monsters of the Greek Myths, by Bernard Evslin, engages it’s readers, while telling the narratives of the Greek Gods.
Justice is generally thought to be part of one system; equally affecting all involved. We define justice as being fair or reasonable. The complications fall into the mix when an act of heroism occurs or morals are written or when fear becomes to great a force. These complications lead to the division of justice onto levels. In Aeschylus’ Oresteia and Plato’s Republic and Apology, both Plato and Aeschylus examine the views of justice and the morality of the justice system on two levels: in the city-state and the individual. However, Plato examines the justice system from the perfect society and Aeschylus starts at the curse on the House of Atreus and the blood spilled within the family of Agamemnon.
The next two themes are interelated, Betrayal and Revenge, with Greed and Glutony.THe gods punish those who show greed and glutony, but that does not mean that they cannot be punished as well. A prime example of this is when Posiedon is out feasting among the 'sun-burnt' races that were deemed to be his own. While he was feasting, Odysseus escaped the island of Kalypso, something that Poseidon did not like and was to late to stop from happening. While he was being gluttanos and eating all that food, Odysseus had escaped. Another example would be the murder of Agamemnon. Agisthos was greedy and wanted money and status, as well as Agamemnon's wife and Agamemnon's wife betrayed Agamemnon when she went off with him and even more so when they both killed him. However, the theme of Betrayal is often closely followed by the theme of Revenge. Agamemnon's son, Orestes, would go back and avenge his father's death, killing Agisthos and his mother even though later on in greek mythology he knew he would be punished for killing her.
These aspects of their culture have made a significant contribution to their quality of life. Moreover, these topics will be examined in relation to the twelve Olympian gods and their associates. The ancient Greeks practiced a religion that was, in effect, a building block to many ensuing pagan religions. This religion revolved around their reverence for the gods. Essentially, the Greeks worshipped numerous gods, making their religion polytheistic.
Euripides’ plays Hippolytus, The Bacchae and Iphigenia at Aulis all revolve around the journey of key characters that fail to show respect to various deities within the Greek Pantheon. This disrespect, in all three plays, is met out with retaliation from the gods themselves, thus effecting those that disrespected them as well as their families. To convey these tales Euripides implements many themes, one such theme being divine retaliation. Euripides’ use of the theme of divine retaliation provides a stark illustration of the Greek Pantheon striving to prove their superiority relentlessly and gives insight into their merciless use of mortals as pawns to achieve this.
In Greek mythology there are many life lessons to be learned. These are life skills. Such as, always listen to your parents, and always follow the directions you are given, being kind to everyone.
Nothing can be more life changing than when a god chooses to interact with a mortal man. Much of Greek mythology describes the natures of these interactions. The Olympian Gods meddle with the mortals they rule over constantly, but what is the result for these interactions, and how do they impact the mortals? The question that this paper tries to address is what is the nature of these divine interaction, and how does each side truly perceive each other? The Gods and mortals interact in a variety of ways, but the true natures of these interactions truly describe how the ancient Greeks perceived their gods.
The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.
Sophocles tried to illustrate that great men should love life, art, and philosophy of Greece. Many citizens thought that philosophers and playwrights were intelligent men that demonstrated the true nature of Greek society. Ancient Greeks looked for guidance by asking and searching for a prophet or oracle that would tell them of their fate or future treasures and failures. Civilizations in ancient Greece believed that if they worshiped or praised the great gods that lived on Mount Olympus they would prosper and live happily in their society and life. Ancient civilizations believed that the gods created their destiny based on the way they treated them. Greeks believed that their traditions and values were superior to all other religions and civilizations.
Because of the under development of science, Ancient Greeks used mythologies and associated to the gods anything that they could not explain or understand, which also have revealed many aspects of their culture and society, including their views toward gods. Through the survived works of ancient Greeks, one can see that the concept of exchange plays a center role in the relationship between human beings and gods; and that the ancient Greeks had absolutely and undeniably respect for their gods, who are human-like and demand to be glorified.
In this essay, I hope to provide answers to how the actions of Hippolytus and Phaedra relate to the gods, whether or not the characters concern themselves with the reaction of the gods to their behavior, what the characters expect from the gods, how the gods treat the humans, and whether or not the gods gain anything from making the humans suffer. Before we can discuss the play, however, a few terms need to be defined. Most important would be the nature of the gods. They have divine powers, but what exactly makes the Greek gods unique should be explored. The Greek gods, since they are anthropomorphic, have many of the same characteristics as humans.
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.