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Concept of justice
Importance of justice in society
Socrates as a great philosopher
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Socrates, Plato, and the Nature of Justice
Justice is generally regarded as an important virtue. It is seen as the hallmark of a truly free and fair society, as well as one with a good sense of morality. The average person might see justice as a state where crime is not prevalent, and where individuals are fair and understanding towards one another. However, in order to reach a working definition for justice, one must consider its value and understand the components that make up a greater virtue. Throughout The Apology and Republic, Plato uses Socrates as a mouthpiece, attempting to explore find the true meaning of justice. Throughout The Apology, Socrates dispels commonly held views on the nature of justice and discusses how individuals
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In The Republic, a truly just state contains four cardinal virtues, which can also be found in a just individual. Justice is the fourth cardinal virtue, but can only be reached once three other virtues are achieved. The first cardinal virtue necessary for justice is wisdom. In an individual, wisdom stems from the prevalence of reason in one’s rational mind, which in turn leads to knowledge and a good sense of judgment. When extended to the just state, the members of Socrates’ utopian society who embody wisdom are the ruling class of philosopher kings (Plato, Republic, 428e). In fact, wisdom is so important to Socrates that he believes in a extremely rigid and structured education for these members of society, so as to develop the rational part of their brain (Plato, Republic, 428e). Courage is another virtue necessary for justice, and occurs when an individual’s wisdom is “backed up” by his or her spirit, unflinching in the face of “fears and desires”(Plato, Republic, 429d). Without courage, wisdom and reason will not be the dominant forces is one’s mind. This reasoning certainly applies to the importance of auxiliaries in a perfect society, where the values and beliefs integral to its well being are constantly imparted on public servants through education and training (Plato, Republic, …show more content…
First and foremost, mental harmony is important for an individual because it allows for greater mental stability. Socrates believes that “to produce health is to establish the natural elements in a body in the natural relation of being dominate and dominated by one another, while to cause disease… (is to be) contrary to nature” (Plato, Republic, 444c-d). Thus, not only is mental harmony important for one’s own personal piece of mind and growth, but it is necessary in order to live a healthy and worthwhile
There are three classes in the state and three parts of the mind in the ruler. The three classes of the state are the rulers, the soldiers, and the craftsmen. The three parts of the mind are the rational or reason part, the irrational appetitive part, and the spirited part. The rational corresponds to the rulers, the appetitive corresponds to the craftsmen, and the spirited corresponds to the soldiers. Socrates then explains how the four virtues, wisdom, courage, moderation/self-control, and justice play the same roles in a person as in a state.
In book four of Plato's “The Republic” Socrates defines justice in the individual as analogous to justice in the state. I will explain Socrates' definition of justice in the individual, and then show that Socrates cannot certify that his definition of justice is correct, without asking further questions about justice. I will argue that if we act according to this definition of justice, then we do not know when we are acting just. Since neither the meaning of justice, nor the meaning of good judgement, is contained in the definition, then one can act unjustly while obeying to the definition of justice. If one can act unjustly while obeying this definition, then Socrates' definition of justice is uncertifiable.
In the book one of Republic Socrates was concerned about what is justice. He forms a complex analysis of justice by discussing it with Polemarchus, Cephalus, and Thrasymachus. He refutes each proposition said by them, presenting implicit contradictions coming out of these man's arguments. All of this is to reach to, the Sophist, Thrasymachus. According to what's discussed in book one; Socrates sees that the Cephalus's and Polemarchus's common thinking for justice is insufficient. By entering into the dialogue in an aggressive way, Thrasymachus says that he can better explain the issue of justice. The right thing to do here is disregard justice. He blames Socrates for saying nonsense and for just questioning individuals' answers. Thrasymachus
In conclusion three notions of justice developed in Book I of The Republics of Plato are outlined in On Justice, Power and Human Nature. Justice is viewed as telling the truth and paying debts, doing good to friends and harm to enemies, and the advantage of the stronger.
It is his companions, Glaucon and Adeimantus, who revitalized Thrasymachus’ claim of justice. Thrasymachus believes that justice is what the people who are in charge say it is and from that point on it is Socrates’ goal to prove him wrong. Socrates believes that justice is desired for itself and works as a benefit. All four characters would agree that justice has a benefit. To accurately prove his point of justice, Socrates has to reference his own version of nature and nurture. He, Socrates, believes that justice is innately born in everyone. No one person is incapable of being just. Justice is tantamount to a skill or talent. Like any skill or talent, justice must be nurtured so that it is at its peak and mastered form. The city that Socrates has built is perfect in his eyes because every denizen has been gifted with a talent, then properly educated on how best to use their talent, and lastly able to apply their just morals in everyday
During the time period of The Republic, the problems and challenges that each community was faced with were all dealt with in a different way. In the world today, a lot of people care about themselves. For many people, the word justice can mean many different things, but because some only look out for themselves, many of these people do not think about everyone else’s role in the world of society. The struggle for justice is still demonstrated in contemporary culture today. One particular concept from Plato’s The Republic, which relates to contemporary culture is this concept of justice. In the beginning of The Republic, Socrates listeners, Cephalus, Polemarchus, and Thrasymachus, ask Socrates whether justice is stronger than injustice, and
In Plato’s The Republic, we, the readers, are presented with two characters that have opposing views on a simple, yet elusive question: what is justice? In this paper, I will explain Thrasymachus’ definition of justice, as well as Socrates’s rebuttals and differences in opinion. In addition, I will comment on the different arguments made by both Socrates and Thrasymachus, and offer critical commentary and examples to illustrate my agreement or disagreement with the particular argument at hand.
Though Socrates has been unjustly incarcerated, he refuses to escape due to his implied agreement with the Athenian legal system. This paper serves to argue that Socrates’ line of reasoning to Crito does not properly address actions committed under an unjust legal system.
In Book one of the Republic of Plato, several definitions of justice versus injustice are explored. Cephalus, Polemarchus, Glaucon and Thracymicus all share their opinions and ideas on what actions they believe to be just, while Socrates questions various aspects of the definitions. In book one, Socrates is challenged by Thracymicus, who believes that injustice is advantageous, but eventually convinces him that his definition is invalid. Cephalus speaks about honesty and issues of legality, Polemarchus explores ideas regarding giving to one what is owed, Glaucon views justice as actions committed for their consequences, and Socrates argues that justice does not involve harming anybody. Through the interrogations and arguments he has with four other men, and the similarity of his ideas of justice to the word God, Socrates proves that a just man commits acts for the benefits of others, and inflicts harm on nobody.
Socrates questions Thrasymachus on why he adds the detail of the stronger to his definition of justice. Socrates than asks, if it is just for everyone to follow the laws that the ruler has made, if the ruler has made unjust laws. His argument is that people, even rulers make mistakes. This meaning that if a ruler makes mistakes on the law does that still make it just. It is a very conflicting argument to think about, if the rules are not just then why should they be followed but the rules were also put in place by someone who is supposed to know the difference between just and unjust and choose correctly. This relates to what Socrates says during his trial portrayed in the Apology. Socrates claims
Just as in the modern society to which we live, where everyone feels justice has a different meaning, the society of Plato also struggled with the same problem. In this paper, I will look into the Republic, one of the books of Plato that resides heavily on defining an answer to the meaning of Justice, and try to find an absolute definition. I will also give my opinion on what I personally think justice is. During the time Socrates and his fellow citizens spent looking for a definition, they came across many different examples. Well-known Athenians, such as Polemarchus, bring out their own definitions of what justice is, with examples like Justice is "Doing the right thing, or "Giving everyone his due.
Book 1 of Plato's Republic raises the question what is justice? Four views of justice are examined. The first is that justice is speaking the truth and paying one's debt. The second is that justice is helping one's friends and harming one's enemies. The third view of justice is that it is to the advantage of the stronger. The last view is that injustice is more profitable than justice.
Traditionally justice was regarded as one of the cardinal virtues; to avoid injustices and to deal equitable with both equals and inferiors was seen as what was expected of the good man, but it was not clear how the benefits of justice were to be reaped. Socrates wants to persuade from his audience to adopt a way of estimating the benefits of this virtue. From his perspective, it is the quality of the mind, the psyche organization which enables a person to act virtuously. It is this opposition between the two types of assessment of virtue that is the major theme explored in Socrates’ examination of the various positions towards justice. Thus the role of Book I is to turn the minds from the customary evaluation of justice towards this new vision. Through the discourse between Cephalus, Polemarchus and Thrasymachus, Socaretes’ thoughts and actions towards justice are exemplified. Though their views are different and even opposed, the way all three discourse about justice and power reveal that they assume the relation between the two to be separate. They find it impossible to understand the idea that being just is an exercise of power and that true human power must include the ability to act justly. And that is exactly what Socrates seeks to refute.
In Plato’s Republic, justice and the soul are examined in the views of the multiple characters as well as the Republic’s chief character, Socrates. As the arguments progress through the Republic, the effect of justice on the soul is analyzed, as the question of whether or not the unjust soul is happier than the just soul. Also, Plato’s theories of justice in the man, the state, and the philosopher king are clearly linked to the cardinal virtues, as Plato describes the structure of the ideal society and developing harmony between the social classes. Therefore, the statement “justice is the art which gives to each man what is good for his soul” has to be examined through the definitions of justice given in the Republic and the idea of the good
In Plato’s Republic, the main argument is dedicated to answering Glaucon and Adeimantus, who question the reason for just behavior. They argue it is against one’s self-interest to be just, but Plato believes the behavior is in fact in one’s self-interest because justice is inherently good. Plato tries to prove this through his depiction of an ideal city, which he builds from the ground up, and ultimately concludes that justice requires the philosopher to perform the task of ruling. Since the overall argument is that justice pays, it follows that it would be in the philosopher’s self-interest to rule – however, Plato also states that whenever people with political power believe they benefit from ruling, a good government is impossible. Thus, those who rule regard the task of ruling as not in their self-interest, but something intrinsically evil. This is where Plato’s argument that justice is in one’s self-interest is disturbed. This paper will discuss the idea that justice is not in one’s self-interest, and thus does not pay.