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Ralph as leader in Lord of the Flies
Lord of the flies analysis essay
Lord of the flies analysis essay
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Wilkie Collins once questioned how “the best men are not consistent in good, so why should the worst men be consistent in evil.” Generally, people find the existence of intrinsic good and evil within people, yet many challenge this concept. Gibran contends that good easily evolves into the traditional understanding of “evil,” and as such, we should see traditional understandings of “evil” instead as misfortune upon the good. Comparably, in Lord of the Flies, Golding portrays an evil within all erupting only when forced into a precarious situation; however, he argues that this innate vulnerability to evil within humans deems humans themselves to be evil. In Good and Evil, Gibran portrays true evil as virtually nonexistent, and perceived evil …show more content…
First, Gibran introduces the situation as an elder asks the Prophet, “Speak to us of Good and Evil.” (Gibran 3) Immediately, it’s clear that the Prophet, or in essence, Gibran, rejects the traditional view of “Good and Evil” as he asserts that, “of the good in you I can speak, but not of the evil.” (Gibran 5) From here, Gibran provides juxtapositions of commonly understood positives against their antitheses. For example, the Prophet describes how “You are good when you strive to give of yourself. Yet you are not evil when you seek gain for yourself...You are good when you walk to your goal firmly and with bold steps. Yet you are not evil when you go thither limping.” (Gibran 14) This constructs the first issue of evil not simply being the opposite of good. Due to the traditional understanding of what is “evil,” the evils we see in human beings is less of true evil, but instead is a byproduct of circumstances that may not be within our control; thus, the evils humans perceive within each other are not, in fact, evil. Similarly, the Prophet insists that what is frequently …show more content…
At one point, some of the younger children bring up a terrifying “beast” that lurks around the island. Ultimately, Ralph calls a meeting and the older children discuss what shall be done about the beast. While most conclude the beast to simply be a thing from nightmares, one child, Simon, believes that it is actually an innate darkness that lurks within every person. However, due to still being a child, he “became inarticulate in his effort to express mankind’s essential illness.” (Golding 89) This demonstrates that Golding, through Simon, believes that mankind has an evil that is integral to its existence. He elaborates on what exactly this illness or evil is. While on the island, the surviving children start to split off into two different groups: one focused on organization, sustainability, and maintaining chances of rescue, and another focused on hunting, killing, and doing whatever they please. When all is said in done, the wild, impulsive group of children, who revel in killing and give in to savagery, are successful in dominating the island. “ They kill off two of the primary proponents for organized society and chase off the former leader of the children. This exemplifies the idea that Golding believes that rationality normally associated with goodness isn’t and won’t ever triumph over uninhibited
Our first aspect of Fear in the novel comes into play with the Beast. This fictional character becomes the center of the boys problems on the island and brings a long chaos and death. Simon is murdered due to the befuddlement of Simon being mistaken as the beast when in fact he was the jesus like figure and his death was a representation of sacrifice. The beast was not something tangible it was simply the boys because the beast was themselves. Our biggest demons in life rest within oneself, and on the island the beast was just a justification for the boys to blame their wrong doings on. William Golding refers to this using the role of simon by stating: “Fancy thinking the Beast was something you could hunt and kill! You knew, didn’t you? I’m part of you? Close, close, close! I’m the reason why it’s no go? Why things are what they are" (158)?
Mankind is innately evil. The allegorical novel, The Lord of the Flies, allows for little interpretation about human nature. William Golding depicts the idea, “evil is an inborn trait of man” (Golding). Throughout the novel the children who have crash landed on the island begin to uncover their savage nature. Although all of the children somehow succumb to a heinous behaviour, Jack, Ralph, and Roger become most noticeably corrupt. Ultimately, it becomes clear that malicious intent is intrinsic in mankind.
...and is being consumed by fire, concludes the end of a long and treacherous experience for each of the boys. Through the process of showing how the boys arrive on the island conditioned by society to act civilized and leave the island at the end more savage and more evil, Golding succeeds in trying to depict how man possesses inherent evil. The concept of inner evil in man can be connected to the inner evil in Brutus, from the play Julius Caesar by Shakespeare. While Brutus is a trusted advisor and good friend to Caesar, he still conspires and is involved with the assassination of Caesar. His desire to murder, even as he holds a prominent position among Caesar’s advisors, provides proof of his inherent evil. Golding ultimately seeks to prove in the Lord of the Flies that evil is the prevalent force in man and that it takes precedence over even childhood innocence.
Most children, especially infants, do not know what is real and what is not real due to all the scary movies they watch, the scary stories they are told, and the nightmares they have. Therefore, they need an adult to remind them of what is real and what is imaginary. But since there are no adults no the island to remind the boys of these things, they are scared. All the fear that evokes from the boys causes chaos. " ’He still says he saw the beastie. It came and went away again an' came back and wanted to eat him--’ ‘He was dreaming.’ Laughing, Ralph looked for confirmation round the ring of faces. The older boys agreed; but here and there among the little ones was the doubt that required more than rational assurance,” (Golding 36). The little boy who said he saw a beast spreads fear among the crowd of boys, especially the little ones. Ralph tries to remind them that the beast is not real, but the boys don’t believe him since Ralph is not an adult. The fear that is still among the boys causes them to believe that there really is a beast and causes growing chaos throughout the novel. The growing chaos transforms the boys into savages and causes violent behavior. This factor and the other two factors, peer pressure and the boys’ desire to have fun, caused them to transform into
The point that Golding was trying to make was that evil is inside all of us. He used this novel to express to the readers his thoughts on the matter, which was that to defeat the evil inside yourself, you have to admit that it is there. Simon managed to face the beast inside him. But unfortunately, since the other boys still believed that the beast was a living, breathing creature, it resulted in the death of Simon.
As Simon was trying to tell the boys that the beast did not exist, his death symbolises that mankind can’t face the truth about their inner desires. Part of Golding’s intent was to demonstrate that the evil is not recognised in specific populations or situations. On the island, the beast is manifest in the deadly tribal dances, war paint and manhunt; in the outside world, the same lust for power and control plays out as a nuclear war. Throughout ‘The Lord of the Flies’ Golding has managed to show that evil is present in everyone.
When viewing the atrocities of today's world on television, the starving children, the wars, the injustices, one cannot help but think that evil is rampant in this day and age. However, people in society must be aware that evil is not an external force embodied in a society but resides within each person. Man has both good qualities and faults. He must come to control these faults in order to be a good person. In the novel Lord of the Flies, William Golding deals with this same evil which exists in all of his characters. With his mastery of such literary tools as structure, syntax, diction and imagery, The author creates a cheerless, sardonic tone to convey his own views of the nature of man and man’s role within society.
On contrary from all the other boys on the island Simon, a Christ like figure in the novel, did not fear the ‘beastie’ or the unknown. “Maybe there is a beast....maybe it's only us” Simon explained. (p. 97) The fear of the unknown in the novel contributes to the boys’ terror of the beast, the beast is an imaginary figure which lays in all of the boys’ minds and haunts them. Golding uses the beast as a symbol of the evil that exists in every creature. "You knew, didn't you? I'm part of you? Close, close close! I'm the reason why it's no go? Why things are the way they are?" The sow head announced to Simon to be the “lord of the flies”. The “lord of the flies” is a figure of the devil, and brings out all the evil and fear in people. It wants you to fear it, but if you don’t believe in the “lord of the flies” nothing can happen to you. Therefore Simon didn’t fall into the trap, but the beast killed him, meaning the other boys on the island did. Simon discovered that the beast is in fact just a dead parachute man before he died and ran down to tell the boys about his finding. When Sim...
In the end, they are being rescued, but too much is lost. Their innocence is forever lost along with the lives of Simon, a peaceful boy, and an intelligent boy, Piggy. Throughout the novel, Golding uses symbolism and characterization to show that savagery and evil are a direct effect of fear. Initially, the boys carried on about in a civilized, systematic and fearless manner when first landing on the island. Ralph has just blown the conch and some small children responded to the sound by gathering at the source of the sound.
When anyone thinks of the word “evil” they do not think it is within themselves. In reality, without a structured and well-followed society, people are apt to follow their own corrupt desires and neglect the thought of consequence. In the allegory, Lord of the Flies, William Golding reveals that man’s selfishness and sinful nature will be unmasked when the structure of a society deteriorates.
This paper will explore the three elements of innate evil within William Golding's, Lord of the Flies, the change from civilization to savagery, the beast, and the battle on the island. Golding represents evil through his character's, their actions, and symbolism. The island becomes the biggest representation of evil because it's where the entire novel takes place. The change from civilization to savagery is another representation of how easily people can change from good to evil under unusual circumstances. Golding also explores the evil within all humans though the beast, because it's their only chance for survival and survival instinct takes over. In doing so, this paper will prove that Lord of the Flies exemplifies the innate evil that exists within all humans.
In the book Lord of the Flies by William Golding, a group of young boys from England are evacuated out of their country due to a war. The plane is then shot down and results into a plane crash on a deserted island. The boys are left all alone with no adults, no supplies, and no one to come and rescue them. They are all on their own and have to establish a new “society”. The boys have to choose someone to govern them and that person ends up being Ralph, who had an internal struggle between what is right and wrong closer to the end of the novel. The boys turn into savages, killing each other, and showing their evil inside each of them. According to, William Golding man is inherently evil, evil is in all of us, but it is oppressed by society, and comes out when there is not anything to hold us back, civilization is what holds back evil from coming out, or it is what triggers evil inside of man.
...he world what he saw. He showed this in the novel by at first having the boys make a small civilization for themselves on the island, but as the days go on the boys begin to rebel against the rules and their society. They act as savages and become obsessed with killing. They ignore the fact of a possible rescue just for the fascination to hunt and kill for their survival. It appears that Golding is making the statement that humans are not innately moral beings; they naturally hunger for barbarism, violence, and power (Neighbors). When the boys are faced with the chance of returning to civilization, they see where ignoring society and its rules has taken them over. They have become permanent savages and barbaric like and have no intent of going back to civilization. Savagery has taken them over and the worst of humanity prevailed causing them to act in terrible ways.
"It is a man's own mind, not his enemy or foe, that lures him to evil ways." (Buddha) Is man basically good or is man basically evil? In the popular novel, Lord of the Flies, William Goldings shows that man is basically evil, but that man can overcome those instincts if he tries. Simon, Ralph, and Piggy are prime examples of keeping their good character. In each of them there is a desire to do good. They show throughout the novel that it is possible, even when surrounded by evil, to put aside desires and keep good morals.
It is perhaps the most difficult intellectual challenge to a Christian how God and evil can both exist. Many of the greatest minds of the Christian church and intellects such as Augustine and Thomas Aquinas spent their entire lives trying to solve this problem, and were unsuccessful (Erickson, 2009, p.439). However, this dilemma is not only an intellectual challenge, but it is emotional. Man feels it, lives it. Failing to identify the religious form of the problem of evil will appear insensitive; failure to address the theological form will seem intellectually insulting. This conundrum will never be completely met during our earthly life, but there are many biblical and philosophical resources that help mitigate it.