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Western changes in japan
Globalization introduction
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We are living in an increasingly globalized world where flows of capital, people, goods, and services transcend national borders and countries become more connected through economic ties facilitated through improved communications, efficient means of transportation, and advanced technologies. As a matter of fact, globalization has advanced in the twenty-first century just as technology and IT developed facilitating greater economic ties and reducing political barriers to international movements of trade, capital, etc. Since the westernization and modernization period of the Meiji Restoration in the late nineteenth century, Japan has experienced “a tension between tradition and modernity” in terms of the adoption of foreign ideas, institutions, and values. This applies to the various processes associated with globalization, cultural nationalism, and the technological culture that has developed in modern day Japan.
The seemingly antithetical relationship of Japan versus the West and globalization versus cultural nationalism are at times complementary of each other and in fact embody the nature of Japanese technological culture today and the selective adoption of foreign cultures and ideas. Low mentions of the dualism of wakon yoosai (“Japanese spirit, Western technology”) (Low, p.130) that illustrates the notion of a balance between modernity and traditional values, similar to the way globalization forces in Japan are accommodated and often fine-tuned to fit the needs or desire of Japanese society. Precisely because Japanese technological culture is “[seen] as an amalgam of Western technology and Japanese culture which combines the strengths of both,” (Low, p.130) it is important to note the cultural nationalism factor which play...
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...to other parts of the world. Of course, globalization does not have unvarying outcomes or create a more homogenous world but it does have diverse outcomes – usually not expected. This not necessarily positive or negative, it is one or the other for the different parties involved. As a result we have seen a global audience for things such as the video game industry, Japan’s anime and manga industry, and Japanese film productions and the cell phone business as well. At times, this technology is conflated in terms of where it was designed, who manufactured it and where, who is using it, and the end result is a blend of multiple cultures. Today cultural boundaries are gradually eroding and cultural differences are no longer invented through exports and imports across national borders but are produced by the acts of consumption in which citizens of the world participate.
Reischauer, Edwin O., and Albert M. Craig. Japan, Tradition & Transformation. Boston: Houghton Mifflin, 1978. Print.
In the middle of the 19th century, despite a few similarities between the initial responses of China and Japan to the West, they later diverged; which ultimately affected and influenced the modernizing development of both countries. At first, both of the Asian nations rejected the ideas which the West had brought upon them, and therefore went through a time period of self-imposed isolation. However, the demands that were soon set by Western imperialism forced them, though in different ways, to reconsider. And, by the end of the 19th century both China and Japan had introduced ‘westernizing’ reforms. China’s aim was to use modern means to retain and preserve their traditional Confucian culture. Whereas Japan, on the other hand, began to successfully mimic Western technology as it pursued modernization, and thus underwent an astounding social upheaval. Hence, by the year 1920, Japan was recognized as one of the world’s superpowers, whereas China was on the edge of anarchy.
Nakae Chomin’s Discourse was published in 1887, a period that demarcated a crucial turning point in Japan’s politics and economy. The book itself suggested the great debate that the people of Japan were having in deciding the future of the nation, and draws on Chomin’s studies on Western politics in France and his journalistic and political involvements in Japan.
The Japanese had lived in isolation for over two hundred years. They had prevented any foreigners from entering or any ships to land at Japanese ports. “In 1850 they had no steam engine, no factory, or no modern firearms. And, amazing to relate, the ladies and gentlemen of Japan adopted no new fashions in wearing apparel!”
With emerging Western culture, Japanese foods expanded to accommodate the use of meat to fit the preference of Japanese. New industrial technology from America and Europe provided the base of Japan’s technology, leading to today’s modern and developed country with the continuous improvement. With major changes in Japanese diet and technology from emerging Western culture, Japan gained social and economic benefits, allowing the country to be the great powerhouse it is today.
Western Washington University (2011). US / Japan culture comparison. Retrieved February 9, 2014, from www.wwu.edu/auap/english/gettinginvolved/CultureComparison.shtml
Before the Meiji Restoration the idea of blending Japanese and Western culture was prevalent in the land of the rising sun. It was generally thought that Japanese ideology was superior to its Western counterpart, but that Western technology would be essential to Japan’s success as a modern nation. While the pros and cons of the differing ideologies are almost impossible to get to the bottom of, Japan could not succeed in an industrial global society without adopting Western technology. But along with steam engines and steel mills came Western food, fashion, and customs, threatening long-established Japanese tradition. The Shishi samurai ushered in the Meiji Restoration, and they preached the motto, "Japanese thought, Western technology." Mishima identified with this philosophy, and does his best to suppo...
Japan's insular島嶼性 position and its separation from the Asian continent as well as the seclusion鎖國policy of over 200 years had contributed to the uniquenessç¨ä¸€ç„¡äºŒ of Japan's national identity and culture. In addition, foreign imperialist aggression and the subsequent unequal treaties during the late Tokugawa and early Meiji periods added to Japanese patriotismæ„›åœ‹ä¸»ç¾ © and taught the Japanese that "mightåŠ›é‡ is right". The traditional high social status of military personnel was further enhancedæ高. Some reform items of Meiji Modernization also helped spread militarism throughout the cou... ... middle of paper ... ...
Western people influenced Japanese people to follow the American culture. The western culture had a huge impact in the Japanese people because American’s were in Japan’s territory so they decided to follow the western culture. ‘’After Japan surrendered in 1945, ending World War II, Allied forces led by the United States occupied the nation, bringing drastic changes. Japan was disarmed, its empire dissolved, its form of government changed to a democracy, and its
...t diversity as a necessary evil of the new world economy, but still hold onto the xenophobic and conformity views it has had throughout its’ history. Only time will tell whether the Japanese society is ready to accept diversity. The movement has been started by the younger generation and the successful technology based companies they have founded. Japan’s history dictates that conflict follows fast cultural changes. The transformation from the Nara Era into the Tokogawa Era, and later from the Tokogawa Era into the Meiji Era were all marked by quick and rapid changes in Japanese cultural doctrine. Each transition had violent confrontations between those fighting to take power and those trying to keep it. During each of these cultural revolutions influences from the old system remained. Japan today has put down their swords, but as past history shows, the old conservatives will not hand over their system to the younger liberals easily. This suggests that the change toward diversity in Japan will not happen over night, but slowly over time. It may take generations for the Japanese society to completely forget the conformist and xenophobic cultural influences of the past 1500 years.
Imperialism on Japan had benefited Japan, there was a huge growth in agriculture, and the economy strengthened. The government attached great importance to transport development, for it recognized its infrastructural value to the economy and general strength of the nation. From a poor agricultural country, Japan has become the richest industrial state in Asia. Japan has famous the world over for precision goods, cars, and huge tankers. Japan’s factory workers are no longer grossly exploited; employers provide welfare schemes, recreational and educational facilities and housing, nowhere is change more clearly seen than in the structure of Japanese society.
Fifty years after the end of the second World War, it is easy to look back on the American occupation of Japan and see it as a mild nudge to the left rather than a new beginning for the country. We still see an emperor, even if only as a symbol. Industry, when it was rebuilt, was under much of the same leadership as before the war. Many elements of the traditional lifestyle remained–with less government support and in competition with new variants. The Japanese people remained connected to a culture which was half western and half Japanese. Nevertheless, it is irrefutable that the surrender in 1945 had a major impact on the lives of the Japanese. Political parties, elected by the populous, became a great deal more influential in the government. This changed the dynamics of Japanese industry, even if the zaibatsu were sill the foundation of the economy. Financial success took on a new character; the production of high tech goods for sale to the world’s most developed countries was now a better source of income. The affluence of the upper class was more evenly distributed. On a broader scale, for the first time, America had more influence than European powers. The prevention of the formation of a military put the focus of the government on trade, the United Nations, and the cold war rather than an empire in Asia. Simultaneously, social attitudes and lifestyle were more independent of the government and consumer led.
Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...
Japan is a fascinating multifaceted culture, on one hand it is filled with many traditions dating back thousands of years and yet is a society with continually changing fads,
Globalization plays a massive part in my life as it does in everyone’s lives. Every day the world is getting smaller, between technological improvements and peoples interest in these technologies it is easy to see why this is happening. In this essay I have only shortly touch upon some of the places where globalization has affected my everyday life. From shopping as Asda to meeting people on the other side of the world to discuss my dissertation ideas globalization has had a positive affect on my life. The fact that I can walk down a street in Coleraine or Sydney and see similar shops and food outlets is a positive thing in how our lives are intertwined through out the world.