George Hervert's Poem: Love(3)
The poem, Love(3), by George Herbert is a dialogue between Love personified and a sinner who feels unworthy to receive forgiveness of sin and unconditional love. Love speaks in a welcoming tone and exhorts the sinner to receive an invitation for dinner. The sinner is reluctant, lamenting past guilt and present sin, but through Love’s gentle persuasion finally accepts the invitation and eats. The poem is a beautiful, intimate demonstration of the unconditional love bestowed upon a sincere penitent sinner.
The narrator of the poem is the sinner who is either Herbert himself or his persona who speaks in the first person narrative. Herbert uses allegory by transforming the characteristic of love into a person. Over the course of the poem, Love becomes equated with a Divine Creator and the Lord Jesus.
Herbert’s poem, Love(3), is constructed of eighteen lines. The lines are divided into three stanzas of six lines. Within each stanza the lines oscillate back and forth between a longer line which is ten syllables and a shorter line which is six syllables. The shorter line of six syllables is indented underneath the longer line which allows the last word of each line to be even with the proceeding line. This feature allows the reader to clearly see the rhyming scheme, which is ababcc.
The poem opens with “Love” presenting the invitation to dine. The sinner’s soul immediately recoils at the proposition due to his awareness of his guilt “of dust and sin.” The sinner confesses his sin, yet Love is “quick-eyed” which means Love observes the sinner “grow slack” and senses his reluctance to receive the invitation as a free gift. Love proceeds...
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...hat is starving for love. True love is not based on good deeds or a sinless life or any other requirements that would denote worthiness. Love is a gift, freely given and entirely unconditional. Herbert captures the reluctance of the human soul to enter into a love relationship with a Holy God due to the awareness of guilt and shame. If God is holy how could He love an unholy being without requiring that it meet a set of standards? Herbert addresses that a sacrifice must be made for sins committed, but that Love, or Christ, has taken the blame. With the sacrifice complete the sinner is now free to accept the gift of grace and enter into the eternal love relationship with God and find satiation for a starving soul. Herbert’s poem beautifully portrays the nature of love and a gracious God that desperately longs to come into a relationship with unworthy sinners.
Returning to the judicial world of the Bronx Family Court as a judge, after years of working in administration, Judge Richard Ross is astonished to find a distinctly more disjointed situation than the one he left. As he attempts to live out his life as “both the fact finder and arbiter of the law” it is clear the current judicial system does not serve him well (xv). Judge Ross conveys to the reader the fundamental issues of the Family Court system through his day to day happenings which range from endless caseloads to death threats. The use of personal experience is effective in adding credibility to more clearly convey his point that not only the Judges, but the case workers, 18-B attorneys, and various legal aides are overworked to a point
Our second poem displays the lost meaning of religion, confusion of love and how our misinterpretations on both lead us to think. Take for instance this line: “No way is [he] bringing me home. He wants someone to fix his religion.” Humans constantly want another human to give meaning to their lives in any kind of way. Some even go as far as interpreting sex and one night stands as actions of sincere love. Our secondary character is trying to find meaning in his religion once more, probably thinking if he finds someone to have sex with, eventually they’ll fall in love and it’ll give his life meaning again, ultimately “fixing” his religion. The character’s self-doubt about his religion and his actions to recuperate that meaning displays the lost meaning of religion. The line “Believe me I love religion, but he’s too quiet when praying” shows the lack of knowledge in America when talking about religion. Praying is a sacred time for people to talk to God and be thankful for them or to ask for guidance. Stating that “he’s too quiet when praying” shows a kind of lost in the meaning of religion, as it’s not a thing that’s enforced as much as it was decades
“Greater love hath no man than this, that a man lay down his life for his friends.” (King James Version). This verse from the Bible is perfectly displayed in the life and death of Billie G. Kanell. To those who do not know his story, Private Kanell is simply considered another small town boy who went off to fight in the war, as many young men did during that time, and never came back. However, to those who know his story, he is considered a very courageous and heroic young man who touched the lives of many others with his selfless sacrifice.
In Dryden's Lucretius, the speaker argues that (1) Love is a sickness, (2) Love's sickness enslaves, and (3) all attempts to remedy Love's sickness are vain and will only frustrate the lover. Just as Milton's Adam and Eve become enslaved to sin by disobeying God, so mankind becomes enslaved to Love when pierced with Cupid's "winged arrow". In Milton, there is redemption and freedom through Christ, but in Dryden, no salvation from love is possible. This poem leaves mankind in a hopeless, frustrated state, unable to break free from love's yoke. This essay will center on the last heroic couplet: "All wayes they try, successeless all they prove,/To cure the secret sore of lingering love".
The Desert at Hand, the first poem she read to us, although by far the one which moved me the most, seemed very confusing at first. She opens "Love is also fragment: the cheek of the moon's fat-boy face giving itself up to be kissed, the ingredient phrase, I can't live without you, the sum of the few words that truly invent themselves - You are." At first, the impression of the poem's direction and attitude seemed positive, inspiring the thought that love really is self-sufficient despite it's fragility. Even the title The Desert at Hand seems to imply a biblical simile, that love is a test which can both test and strengthen you, just as Jesus' 40 days in the desert was a time of great temptation and redemption for him.
The poem begins with the speaker addressing God as “Our Father who art in heaven” (1.1). If this prayer is a metaphor for writing, it would seem that the he is actually speaking to the audience, the group of people who will ultimately judge his writing and his ideas. The casual nature of the prayer is partly based on the fact that the speaker is admittedly drunk on red wine, but also because the writer is trying to establish a relationship with his audience: A rapport with his readers is important to a writer’s success. He thanks his readers for the red wine, because it is they who have made it possible for him to maintain a lifestyle wherein he can afford the wine, and this wine acts as the liquid courage he needs to write in the first place.
Lateral ankle sprain occurs when the ligaments that support the ankle get overly stretched or either partially or completely torn.1 This can occur when the foot twists inwards (foot is adducted in planter flexion).5 The ligaments involved with lateral ankle sprains are the Anterior Talofibular Ligament (ATF), Calcaneofibular Ligament (CF), and Posterior Talofibular Ligament (PTF).6 The Anterior Talofibular Ligament is the weakest and most commonly injured ligament in the ankle.6 The posterior Talofibular Ligament is rarely torn in the ankle sprain.6 Anterior Drawer Test can be used to assess the strength of the Anterior Talofibular Ligament and Inversion Stress Test can be used to evaluate the Calcaneofibular Ligament.6
Some may say love is just an emotion while others may say it is a living and breathing creature. Songs and poems have been written about love for hundreds and thousands of years. Love has been around since the beginning of time, whether someone believes in the Big Bang or Adam and Eve. Without love, there wouldn’t be a world like it is known today. But with love, comes pain with it. Both William Shakespeare and Max Martin know and knew this. Both ingenious poets wrote love songs of pain and suffering as well as blossoming, newfound love. The eccentric ideal is both writers were born centuries apart. How could both know that love and pain work hand in hand when they were born 407 years apart? Love must never change then. Love survives and stays its original self through the hundreds and thousands of years it has been thriving. Though centuries apart, William Shakespeare and Max Martin share the same view on love whether i...
Allen, Angela. "War Is Over (if You Want It): Yoko Ono." Soot Magazine. N.p., 19 Nov. 2013. Web. 30 Apr. 2014.
In this essay I would like to emphasize different ideas of how love is understood and discussed in literature. This topic has been immortal. One can notice that throughout the whole history writers have always been returning to this subject no matter what century people lived in or what their nationality was.
The American Court System is an important part of American history and one of the many assets that makes America stand out from other countries. It thrives for justice through its structured and organized court systems. The structures and organizations are widely influenced by both the State and U.S Constitution. The courts have important characters that used their knowledge and roles to aim for equality and justice. These court systems have been influenced since the beginning of the United State of America. Today, these systems and law continue to change and adapt in order to keep and protect the peoples’ rights.
The author, John Donne, had a distinct amorous and philosophical style in his literary work characterizing love as religion. Donne was born in a religious Roman Catholic home, which influenced his decision to be ordained as a deacon and priest in his adult life. In his amorous tone, Donne often uses metaphors and imagery to describe and display his love for someone or something. Metaphors and imagery are one of the central figurative languages used by Donne when characterizing his love as a religion that bewilders him in how for every good deed he’s done, the woman won’t return the favor. The metaphors and imagery used to characterize an intangible thing contribute to the theme of how love pertains to our lives just like religion
The tone in Herbert’s Love (III) centers around shame and acceptance. The tone of shame is observed with the guest, while the tone of acceptance is constantly seen with the host. The poem is set up as a dialogue between two people. Love has the first part in the poem, welcoming the guest. From the line “Love bade me welcome (ln 1)”, we can almost relate it to someone inviting people into his or her home without hesitation or excitedly. Throughout the poem it is a battle between the host and guest. The insecurity heard from the tone in the guest pulls away from the host. From the tone the reader is able to see that the guest feels unworthy, invaluable and burdened. The tug of war goes on until the end of the poem when the host says “You
Herbert seems to use personification liberally to bring his points across and flesh out his metaphors. A good example of this is in the sixth stanza, where Herbert makes the sun, stars, night, music, and light have independent thought and reason - the stars put us to bed, and music and light attend our head, much like a parental figure or caring friend. He makes them have human emotions and thought, something more poignant and clarifying to the average reader - characterization like this develops and gives more of a plot and flow to the poem, which helps the reader understand his meaning and follow his thought much
Schwartz, Bernard. Decision: How the Supreme Court Decides Cases. New York: Oxford UP, 1996. Print.