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Current situation in nepal an easy
An essay on nepal
An essay on nepal
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Nepal is extremely sloping and uneven. Generally rectangular fit as a fiddle, around 650 kilometer long and around 200 kilometer wide, Nepal is the third greatest nation in South Asia, with a range of 147,181 square kilometer of land. Nepal is a land-bolted nation, encompassed by India on three sides and by China 's Xizang Autonomous Region (Tibet) toward the north.
It is isolated from Bangladesh by a roughly fifteen kilometer - wide piece of India 's condition of West Bengal, and from Bhutan by the eighty-eight vast Indian condition of Sikkim. Because of its limited geological position, Nepal is absolutely reliant on India for travel offices and access to the ocean that is, the Bay of Bengal. .
Regardless of its little size, Nepal has
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The Kathmandu valley and the lower slope areas are thickly populated. South of the Hill district, extending along the Nepal-India fringe is the Terai area. It is a marsh tropical and subtropical belt of level, alluvial land. Starting at around 300 meters above ocean level and ascending to around 1,000 meters at the foot of the Siwalik Range, the district is the life line of the nation.
Streams ascending in the Himalayas develop in the Terai and proceed with southward, some of them getting to be tributaries of the Ganges in northern India. The district is helpless to flooding, which happens routinely with the late spring storm spillover from the mountains. The ripe soils of the Terai make it the wealthiest financial district, both as far as homestead and woodland arrive. It has turned into the most desired inward destination for the land hungry slope laborers. Almost 50% of the nation 's populace lives in this locale.
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They by and large practice Buddhism. The Indo-Aryans transcendently possess the western piece of Nepal. There is a blend of both these races in focal piece of Nepal. Some conspicuous ethnic gatherings here are the Newars, Rais, Limbus, Gurungs, and Magars. Nepali individuals can be comprehensively ordered into two principle social gatherings: Parbatias (slope individuals) or Gorkhalis and the Madhsias.
The Parbatias have a place with the mountain culture of Nepal that is the slope valley culture which has been a syncretism of two religio-social streams - Buddhism from Tibet and Hinduism from India. The Madhsias, then again, fit in with the way of life of the fields, that is, the way of life of the Indian conditions of Bihar and Uttar Pradesh. The two gatherings contrast in their dialect and dress with the Parbathis communicating in Nepali and the Madhsias talking the vernaculars of Hindi, that is, either Maithili or Bojpuri or Awadhi.
Inside of the classification of the Parbathis there are various social collectivities like the slope Hindus, Newars, Tamangs, Kiratis, Gurungs, Magars and Limbus, Sherpas, Sunwars, Sunthals and
In India, the religion of Hinduism in particular, provides two sources of support in regards to the social structure of the era. These sources are the Vedas and the Upanishads. According to The Rig Veda when Purusha’s body was divided “his mouth became the brāhman; his two arms were made into the rajanya; his two thighs the vaishyas; from his two feet the shūdra was born (Reilly, 92).” By splitting up the body in this way, there was a justification for the creation of the varna or caste system. The highest class or Brahmin’s were the priest class, who were also known as the most pure. In this role, they were the connecting figures between Purusha and his people, which is reflective of them being his mouth. The next upper division class was the Ksatriya or warrior/leader class. In the class, the role was to do the fighting which was reflective of them being Purusha’s arms. The artisan/farmer or middle class was known as the vaisyas. In this class, members represented the role of the thighs of Purusha, who were responsible for doing the brunt or tougher jobs in society. The nethermost social class was the sudra, who were serfs and servants. They represented the feet of Pursha, which is reflective of their status as the lowest class. Along with the Vedas, the Upanishads served as a written guideline for the varna. These works urged the concept of doin...
...mans, Khastriyas, and the Vaishyas are the upper class. Nobody under them gets any recognition. The Shudras and the Untouchables are the lower class. They mainly don’t exist in society. Hindu’s have some sacred objects such as cows and the Gangas River. The Gangas River is believed to wash away all evil.
India is located in the south of the Asian continent bordering the Arabian Sea and the Bay of Bengal. The country’s territory is measured at nearly 3.3 million square kilometres extending from the snow-capped Himalayan Mountains in the north to tropical forests in the South. India’s neighbouring countries are, to the northwest Afghanistan and Pakistan; to the north China, Bhutan and Nepal; and to the east Burma and Bangladesh. The latitude and longitude of India is 21.0000 degrees North and 78.0000 degrees East. India’s size is 3,287,590 kilometers squared and its distance from Australia is a vast 7,809 kilometers.
1 Geoff Childs Tibetan Diary From Birth to Death and Beyond in a Himalayan Valley of Nepal (Berkeley: University of California Press, 2004) 41.
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
...nt follows Buddism. It is hard to find such a concentration of language like Nepal.
“Sherpa”, a term derived from words meaning “people” and “east”, refers to a cultural groupthat numbers about 35,000 and whose members occupy parts of India, Nepal, Tibet and Bhutan (Sherpa Friendship Asscn,1999:1), though most groups are found in Nepal (Stevens 1993: 31). It is generally understood that the Sherpa came to Nepal from eastern Tibet about 500 years ago (www.rip.physics.unk.edu/Nepal/NPE 1999:2). This research paper will focus on the Nepalese Sherpa. It will explore socio-ecological aspects of their lives, including their cultural and ecological adaptations. In addition, it will highlight changes in Sherpa culture and the relationship brought about by outside influences.
This book helps greatly in a true understanding of the Hindu social psychology and institutions. It is a comprehensive, systematic and integrated exposition of a very difficult subject.
who are made up of many different tribes and cultures. They are different and distinct,
In Nepal, I experienced both the progressive style of family living and the older medieval style where custom and tradition count first no matter what. More than 90% of the people in Nepal who were born between 1978 and 1998 (the Generation Y youth) still live in old medieval-style families where cultural rules govern everyday life. The people of Nepal are socially segmented along lines of caste, sub-caste and ethnicity, and values and traditions also differ from one caste to another.
The term ‘Hinduism’ can also encompass the morals, key features and general day to day life experiences that many Indians share. The term ‘Hindu’ has its roots in many different traditions and myths, for example, it has been argued (Flood. G 2011) that ‘Hindu’ may have derived from the Persian term for a group of people who lived on the other side of the river Indus which flows through China, India and Pakistan. ...
Since the beginning of humankind, the study of geography has captured the imagination of the people. In ancient times, geography books extolled tales of distant lands and dreamed of treasures. The ancient Greeks created the word "geography" from the roots "ge" for earth and "grapho" for "to write." These people experienced many adventures and needed a way to explain and communicate the differences between various lands. Today, researchers in the field of geography still focus on people and cultures (cultural geography), and the planet earth (physical geography).
Bhutan is a small country located in the Himalayas. It does have a richly scenic land though. There are broad, grassy valleys; forested mountain ranges, and heavily wooded jungle areas. There are three geographic regions in which the country is divided. Northern Bhutan lies in the Great Himalayas where the mountains reach as high as 24,000 ft. and the weather is cold. Central Bhutan is in the middle of the Himalayan region where there are several fertile valleys. The Duars plain, along the southern border of Bhutan is a hot, humid, and rainy area. This jungle region is filled with malaria infested swamps. (Karan, 224)
Another reason for a lack of good access to public health care for the Nepalese women is caused by religion. The major religions in Nepal are hinduism (82.62%), buddhism (10.74%), islam (4.20%), kirant (3.60%), and christianity (0.45%). Previously the economic and political power was centralized interlinking it with the Hindu caste system since the majority of the Nepalese population are Hindus. The hindu caste system consisted of the Brahmins(priests) at the top of the pyramid, Kshatriya (warriors and Kings) just beneath, followed by Vaishya (Merchants) and the Sudra (peasants and labourers), and at the bottom of the pyramid were the “untouchables” (butchers, carcass and waste cleaners). Although Nepal was declared a secular country in 2006 and the caste system abolished, the hierarchy in the caste system still lingers on.