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Genocide: A Challenge to the Right to Life
Das Recht hat kein Dasein für sich, sein Wesen vielmehr ist das Leben der Menschen selbst, von einer Seite angesehen. – Savigny
Law has no existence for itself; rather its essence lies, from a certain perspective, in the very life of men.
At the edge of the modern era, the concept of biopolitics places the natural, biological life of the individual man as the sentient, driving force behind collective State power. Michel Foucault originally defined this term in The History of Sexuality: “For millennia,” he writes, “man remained what he was for Aristotle: a living animal with additional capacity for political existence; modern man is an animal whose politics calls his existence as a living being into question.” (p. 188) It is this political concept of the sacredness of bare life that Savigny uses when he says that law’s essence lies in the very life of men. Only in the recent 20th century has there been a profound divergence from this concept; the respect for human existence for the sake of continued human existence has been called into question on a global scale through mass instances of repetitive genocide.
Therefore, legislation as deliberate law-making and the voice of the state of the sovereign body calls the common good of the life of man to the forefront of this question, both when democracy rules but primarily when totalitarian despots reign. The politicization of bare life as such legitimates the power of the sovereign state. But as repetitive instances of state-sponsored genocide have shown multiple times throughout the 20th century, state power can and does abuse the life of the citizen, whose life is paradoxically the force of the nation-state itself. It is through this e...
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Anderson, George M. "Roots of Genocide." American Magazine. The National Catholic Review, 9 Feb. 2009. Web. 11 Nov. 2013. .
Arendt, Hannah. The Origins of Totalitarianism. New York: Harcourt, Brace and, 1951. Print.
Frankl, Viktor E. Man's Search for Meaning. Boston: Beacon, 2006. Print.
Kallis, Aristotle A. "Race, "value" and the Hierarchy of Human Life: Ideological and Structural Determinants of National Socialist Policy-making." Journal of Genocide Research (2005): 5-30. Print.
Traverso, Enzo. The Origins of Nazi Violence. New York: New, 2003. Print.
Woolf, Linda M., and Michael L. Hulsizer. "Psychosocial Roots of Genocide: Risk, Prevention, and Intervention." Journal of Genocide Research March (2005): 101-28. Web. 10 Nov. 2013. .
Though the event occurred almost twenty-one years ago, the Rwandan genocide of 1994 has prompted much discussion about what truly caused the deaths of an estimated 800,000 civilians. Scott Straus, a political scientist and author of The Order of Genocide: Race, Power, and War in Rwanda, makes the claim that it is very difficult to precisely identify what began the genocide in Rwanda for a number of reasons, and also comments that many of the beliefs in regards to the causes and evolution of genocide in Rwanda are incomplete. In his book, Straus focuses on three main aspects: to look closely at the local dynamics of the genocide, to produce an assessment of explanations, and finally to develop a theory that would explain the genocide in Rwanda.
Multitudes of people believe that with enough nourishment someone can change they way they act and see the world when in reality this is taught merely fictitious. Document I states that the UN believes the hope of abolishing genocide lies in the hands of the younglings, I considered this belief as flawed because youngsters look up to their older counterparts. Not only would the change of morals be unattainable, but it is also a major prodigality of time. We as a species are stubborn, and we will not modify the way we think no matter what, Moreover, creating yet another barrier for the cessation of
The physical and mental intent to destroy another being often unveils the darkest side of human nature. In the memoir, “An Ordinary Man: An Autobiography” dedicated to the Rwandan genocide, war hero Paul Rusesabagina states: “A sad truth of human nature is that it is hard to care for people when they are abstractions, hard to care when it is not you or somebody close to you. Unless the world community can stop finding ways to dither in the face of this monstrous threat to humanity those words never again will persist in being one of the most abused phrases in the English language and one of the greatest lies of our time.” The United Nations promised never again would they allow genocide to occur after the Second World War. Unfortunately, less
For at least three decades race, gender and biopower have all been linked together. The three terms used, are frameworks installed by governments to manage the population by categorizing, regulating and controlling its subjects. Race, gender and biopower are intertwined to illuminate the treatment of the minority for centuries. The mistreatment, discrimination and suffering experienced by the minorities throughout history is evident in the texts provided.
The Web. The Web. 27 Jan. 2014. Vollhardt, J. R. and Bilewicz, M. (2013), After the Genocide: Psychological Perspectives on Victim, Bystander, and Perpetrator Groups. Journal of Social Issues, 69: 1–15.
Former UN Secretary-General Boutros Boutros-Ghali once said, "We were not realizing that with just a machete, you can do a genocide." To be candid, nobody anticipated the Rwandan Genocide that occurred in 1994. The genocide in Rwanda was an infamous blood-red blur in modern history where almost a million innocent people were murdered in cold blood. Members of the Tutsi tribe were systematically hacked or beaten to death by members of the Interahamwe, a militia made up of Hutu tribe members. In just 100 days, from April 6, 1994 to mid-July, 20% of Rwanda's population was killed; about 10,000 people a day. Bodies literally were strewn over city streets. Genocide obviously violates almost all articles of the Universal Declaration of Human Rights; however, the article I find most important is Article 3 - the right to life, liberty, and personal security. In just 100 days, one million people were denied the most basic privilege granted to every human – the right to live, simply because they were born to the wrong tribe.
Agamben’s argument features a double-standard because the moral rights of the government and the citizenry. Specifically, the government is granted the right to decide which citizens are worthy of remaining alive and which are not. In extreme cases, the government has the right to declare a state of emergency where habeas corpus is suspended and citizens can be killed without due process of the law. Under normal circumstances, the government does not exercise carte blanche in determining whose lives are worthy of preservation, but it nonetheless has the right to kill citizens under circumstances when civilians cannot: the death penalty is the case in point. Agamben defines such a right as the state of exception and forewarns that when the state of exception is normalized, a camp will emerge where no citizen has an inalienable right to life.
...rime of Genocide." "A Problem from Hell": America and the Age of Genocide. New York: Perennial, 2003. 62-63. Print.
SAINATI, TATIANA E. "Toward A Comparative Approach To The Crime Of Genocide." Duke Law Journal 62.1 (2012): 161-202. Academic Search Premier. Web. 25 Nov. 2013
Levy, Janey. Genocide in Darfur. New York, N.Y. 10010: The Rosen Publishing Book, Inc., 2009. Print.
Culver, Keith Charles. Readings in the philosophy of law. 1999. Reprint. Peterborough, Ont.: Broadview Press, 2008. Print.
Springer, Jane. Genocide: A Groundwork Guide. Toronto, Ontario: Groundwood Books / House of Anansi Press, 2006. (Accessed March 7, 2014).
Genocide is not just a random action of mass killing, but rather a process of marginalization and discrimination eventually resulting in mass murder. The group dynamics are a significant baseline for understanding the development of marginalization.
Hymowitz, Sarah, and Amelia Parker. "Lessons - The Genocide Teaching Project - Center for Human Rights & Humanitarian Law." American University Washington College of Law. American UniversityWashington College of Law Center for Human Rights and Humanitaian Law, 2011. Web. 9 Mar. 2011. .
The relationship between law and morality has been argued over by legal theorists for centuries. The debate is constantly be readdressed with new cases raising important moral and legal questions. This essay will explain the nature of law and morality and how they are linked.