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Literary analysis of the Book of Job
Literary analysis of the Book of Job
A biblical thesis of noah
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The characters of Noah from Genesis 6-11 and Job of The Book of Job could be described as similar individuals claimed by God that they live the lives of “righteous men” who both fears evil. God characterizes both characters as loyal and each face a journey regarding the life of a “righteous man”. Noah faced a test faith, while Job is tested psychologically in a trial where God and Satan swap roles and dictate his actions taken. Thus, the actions taken by them separated their individual views and created a choice between good and evil. They both undergo changes in identity and Job was the one character that was affected more than the other and has the courage to question God. Examining closely, one could see the diverse structure in tone that …show more content…
On the contrary, Noah followed God commands and went on with his life because he is a man of the soil and knew what must be sacrificed for the better of mankind. Genesis 6-11 begins with God letting humankind multiply the earth and when experiencing Abel’s murdering his sibling Cain, God states: “My breath shall not abide in the human forever, for he is but flesh. Let this days be a hundred and twenty years” (34). One could emphasize a great deal of hyperbole because the phrase “A hundred and twenty years” shows an exaggeration of long it would take to destroy Gods creation. Compared to The Book of Job starting of, as a tragic irony because God’s role is swapped with Satan and God is the one who tortured Job while Satan just played along. Furthermore, God is supposed to not make one suffer unless they have sin; but for Job, it isn’t the same and startles his faith into why suffering occurs. The structure of The Book of Job writing was written within wisdom literature, which instructed people, how to live a “righteous life” (also claimed by God that Noah is a righteous man) and starts off with tragedy, at a time before tragedy was supposed to …show more content…
Both are in someone’s play and to fulfill their role they follow commands by God. In Genesis 6-11, Noah upholds a future image for the fate of humanity once God decides to flood away all evil and corruption. The journey serves as a test of faith for Noah in following and believing in Gods commands. The tone God that used to lecture Noah into building an ark of cypress was calm and informative. The concept here describes Noah as a vital piece to solve God’s error when creating heaven and earth. God stated, “I will remember My covenant, between Me and you [Noah] and living creature of all flesh, and the waters will no more become a Flood to destroy all flesh” (37). In comparison, the tone that God used for Job seemed always intelligent and undisclosed from revealing the true meaning of Job’s suffering. In fact, Job does everything in his life without any sin, just like Noah, but still endures hurtful obstacles. Although, Noah did not suffer, but had seen the fate of humanity washed away. Job’s role-play in Gods gambling with Satan is never revealed to Job that God is the one who makes Job suffer by testing if Satan powers are greater than Gods. To analyze Job closely; did Job even know he was just a pawn in God’s game? As a result, his wife asks, “Do you still hold fast your integrity? Curse God, and die” (127) and as a
Second, the story line. Although Archibald MacLeish wrote the play based on the story of Job in The Bible, there are many differences in the story line. In The Bible, Job’s misfortune was spawned by Satan trying to show God that Job was not as holy as God had thought. God gave Satan the power to destroy everything Job had, including his health. Job’s children all died together when the roof of the house collapsed on them while they were all dining at the house of the oldest brother. His wife died also, and all of his possessions was taken from him. Furthermore, he contracted painful sores all over his body. As for J.B., his children died separately, one after the other. The oldest had died in the army. Two were involved in a car accident. One daughter was killed by an explosion that also took out J.B.’s millions. And the youngest was raped. However, J.B.’s wife, Sarah, was not killed, but instead she left him. In The Bible, Job is confronted by his three friends. His friends encourages him to turn against God and to curse him, but he refused to do so. On the other hand, J.B. was confronted with four friends, the first three encouraging him to turn against God but the fourth telling him to pray to God and to praise Him.
...n the world. Job questions what god is really doing for him. Then god talks to job in question form about the creation of the earth. This shows that jobs is very small compared to god, so small that he cannot even being to understand some of the the things god is telling him. Chapter 38 proves to job that humans are far below the power of god then in chapter 42 job quickly shames himself for the previous things he said.
He wants to find a way to justify God’s actions, but he cannot understand why there are evil people who “harm the childless woman, / and do no good to the widow,” only to be rewarded with long, successful lives (Job 24:21). Job’s friends, say that God distributes outcomes to each person as his or her actions deserve. As a result of this belief, they insist that Job has committed some wrongdoing to merit his punishment. God himself declines to present a rational explanation for the unfair distribution of blessings and curses. He still suggests that people should not discuss divine justice since God’s power is so great that humans cannot possibly justify his
The first commentator under consideration is Martin Buber in an excerpt from his Darko shel miqra'4. Buber draws an apt parallel between the Book of Job and the proceedings in a court of law, casting God as judge and Job as prosecution. In Buber's legal parallel, Job demands what in an earthly court of law would amount to due process, or a fair trial. And yet, even as Buber confers the legitimacy of a court of law on Job's complaints, Buber suggests that Job knew his appeal was "suppressed from the start."5 Buber cites Job: "Though I am right, my mouth will condemn me!"6 By highlighting the justness of Job's claims and the non-existent chance of a divine finding in Job's favour, Buber stresses how human justice and divine justice diverge. This difference is highlighted further by discussion of how Job is made to suffer hinnam, or gratuitously, from both God and Job's perspective.7
...ade to choose him for the spiritual task. Job realized he had to experience loss and suffering in the name of God to pass the test God bestowed upon him. God stated “Who is that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me... Where were you when I laid the foundation of the earth” (p.667) God notified Job he was in no position to question the loss he must undertake in order to complete his mission. Job realized the meaning of his life, when he realized the magnitude God went to convince him of his calling. Job forgave himself for his sacrifices, because he realized it was instructed by God.
In the days of old -when life could reach more than nine hundred years- “sons of god”(6:2), angels and warriors ruled the earth. One walked the righteous path in the land of the wicked; one saw the grace of the Lord. In these chapters of Genesis, God is seen as an active participant in the story. Through His words and interactions, we can see that His character and relationship towards man is ever-changing and evolving. God is a ruler with expectations. What He had sought out to create in mankind was not being represented, all He saw was evil all the time.(6:5) In Genesis 6:6 we see a God that feels pain from a broken heart. From the grief he has sustained, he demands judgment and justice. His decision and reaction is to destroy all that He has created.(6:7) The Lord’s character here is repentant, judgmental and a potential destroyer. In His grief He finds “favor” for one man: Noah.(6:8) Though it was only one man in an entire generation, we see the grace of God present here. Because of Noah, God finds himself modifying his plans, “the planned destruction becomes a reconstruction” of this earth.(Harper Collins, Study Bible, Notes pp.13)
...nt in both style and content. Where Genesis I portrays a creation in which an omnipotent God forms order from chaos and places mankind at the center of this new world, Genesis II delves deeper into the roles and origins of man and woman and their reason for existence. This juxtaposition of simple story and deeper meaning further illustrate the Hebrew culture's societal evolution and its conscious shift to a patriarchal system - a parallel transition from chaos to order.
The Book of Job shows a change in God's attitude from the beginning to the end. At the beginning of the book, He is presented as Job's protector and defender. At the end He appears as the supreme being lecturing and preaching to Job with hostility, despite the fact that Job never cursed his name, and never did anything wrong. Job's only question was why God had beseeched this terrible disease on him. I intend to analyze and discuss the different roles God played in the Book of Job.
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
The whole Book is a “double” journey for Job. He shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.
The website illustrates Noah as the faithful covenant man who received the covenant from God that grace, redemption and restoration will be maintained in his family. Jesus conditions for Covenant were everyday spiritual fellowship with God, living a blameless life among the fellow human beings. Website #2
Then, Job says to God that he hates his life. He is going to protest to Him to stop condemning him until He has shown him his sin. He asks if somehow, God gets enjoyment from attacking him while at the same time favoring the wicked. He knows that Job is innocent and that he is helpless against Him. It appears that He has evil motives toward Job.
In a single day Job’s animals, servants, children were killed and his body was overcome with boils, all as a part of a bet (1:13-19; 2:7). After all of the suffering Job endures, to Gods dismay he still does not curse him. Hence the author of the Book of Job believes that evil things happen to blameless people, as Job exemplified.
Job may give to the poor, and think he is doing good by this, but in his heart Job recognizes and God recognizes, that he only does this to be viewed by others as a truly giving and caring person, not because he feels intrinsically motivated to assist others. One example of this is when Job questions “And where now is my hope? My piety—who will see it?” (45). Job is immature in the way that he believes he has virtue when in reality all he has is the facade of virtue (73).
In The Book of Job, one of the main themes is desire, more specifically the desire to know the actuality. Job is a wealthy man living in a land of Uz with his family minding his own business. He is a very religious man and usually strives to do what he believes is morally right. Satan one day challenges God that Job will lose his faith in him if he allows Satan to torture Job. God accepts the challenge and Job greatly suffers. Job at the beginning of the story had no desires or intentions at all, but as his condition gets worse and worse. Job mindset about God and his belief begins to shift. At this point in the story desire starts to play a key role in Job’s life. Desire is shown in Job when he demands answers from God and why God is putting him through all of this. The idea of questioning God terrifies Job but his desire for an answer ultimately overshadows his fear of questioning God, “Here is my desire...