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An essay on the issue of rape in the military
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An essay on the issue of rape in the military
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These acts of sexually driven terror violated both females and males from victim ethnic groups and exposed the gendered roles and behaviours produced from the structures of Yugoslavian society. These include the honour/shame complex highlighting patriarchal gender relations and the objectification of women's bodies as ‘boundaries of the nation' due to their reproductive, nurturing and preserving powers. Nevertheless, the manner in which these notions of patriotic masculinity were exhibited defined wartime male gender roles as ‘tough, dominant and heterosexual' (Skjelsbaek 2001) yet simultaneously reinforced the ‘pre-existing social dynamics and cultural meanings' (Olujic 1998) of peacetime female gender roles.
The first gendered role exhibited in times of peace is illustrated in the zadruga (Olujic 1998), the extended family in Slavic culture that works as a nucleus for the patriarchal regime and provides the behavioural norms characteristic to each gender role, encapsulated in the notion of the male protection of female honour. These pre-existing sociocultural dynamics drew upon meanings of sexuality – the control of women by men and protection of their sexuality, which were common and convenient means of justifying the domination of women by men in South-eastern Europe.
As the core of Yugoslavian cultural ideologies, women were valued only as sex objects, mothers, and workers yet also represented the code of honour and shame of the family. Due to Yugoslavia's strict patriarchal system, the gender identities of males labelled them as unquestionably dominant figures, embodied in customs of epic singing called ganga which communicated the ideals on womanhood, but most importantly reinforced male virility and masculinity and de...
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...expose the constructed nature of gendered roles and behaviours.
Pre-existing gender relations become accentuated as the use of sexual violence reaffirms the patriarchal hierarchies between men and women. The strategic purpose of rape exhibits the militaristic masculinity of the perpetrator and subsequently feminizes the victim by physically controlling their body. Additionally, women's roles as central to constructing national borders and preserving or denying identities exposes the fact that the more patriarchal a system is, the more so is its vulnerability to an enemy attack exploiting such gendered roles.
However, in times of war, these ideals are reinforced as women's bodies become the symbolic terrain of male competition whilst qualities of power and violence associated with hegemonic masculinity construct and define male gendered roles and behaviours.
Men are allegedly competitive, aggressive, dominant, and strong and if these attributes are not acquired a man is not a man. When other men recognize a man failing in those four areas of “manliness” they compare him to a female with negative connotation as expressed in the following quote, “The worst insult one man can hurl at another-whether its boys on the playground or CEOs in the boardroom-is the accusation that a man is like a woman.” These actions create perceptions that women are unworthy and pitiful. Jensen mentions that because of masculinity men are thought to seek control over women resulting in an increase of physical violence towards women. However, masculinity has harsh effects on men as well. Men are constantly trying to prove their dominance to each other, while competing against one another for ultimate dominance. This creates a never ending cycle of competition and unease for
There is a problem with women’s view of gender identity in post communistic Eastern Europe. In the post-communism era there has been a promotion of gender difference rather than equality, where the status of women has regressed. There has been a lack of availability for economic opportunities and female representation in politics. These issues are addressed in the articles; ‘Incorporating Gendered Identities into Transition Studies,’ ‘Women in Post-Communist politics’ and ‘Feminism and Post-Communism’ and I will investigate the reasons why women are confused of their role in society post-communism.
Masculinity was made hegemonic, by defining power in terms of force and control. This is because men are naturally created with body physique, which is characterized by a higher controlling force than women are. Therefore, using force and control to define power naturalized male superiority. The male body was used to represent power, which was masculinized as force, physical strength, control, speed, toughness, and d...
These two clusters of attributes are most commonly seen as mirror images of one another with masculinity usually characterized by dominance and aggression, and femininity by passivity and s...
In the writing by Cynthia Enloe, "Updating the Gendered Empire: Where are Women in Occupied Afghanistan and Iraq", she studies the role of women during wartime. She looks at the way in which women are used as a symbol by American leadership to legitimize the invasions of Afghanistan, yet the strategies employed complicate and contradict that message. One of her main points is that there needs to be a discussion about women. Without a dialogue, there will be no growth in politics of femininity. Therefore, there will be no lasting change in the unequal power arrangements at home and abroad (305).
Hegemonic masculinity practices are not only dominate towards women - domination practices also involve ‘other’ masculinities. Hegemonic masculinity is thus “the hegemony over women and hegemony over subordinate masculinities”, according to Demetriou (2009,341).
A greatly noticeable difference between men and women is the power aspects of masculinity and femininity. Men seem most comfortable in situations where the power structure and its laws are clear to them. Competition is another trait of the masculine personality. He competes in order to gain control since, according to him, the strongest and mos...
Zurbriggen, E. (). Rape, War, And The Socialization of Masculinity: Why Our Refusal To Give Up Was Ensures That Rape Cannot Be Eradicated. Psychology of Women Quarterly, 34, 538-539
It can be set forth that men and women live their lives differently; a man spends his day working on his car or a woman hitting up all the great deals at Marshalls and Tj Maxx. The idea is women cannot live a normal life without being paranoid of rape or physical harm. Rebecca Solnit titles her article “The Longest War,” which speaks of rape and violence against women. Truly, women fought for decades for equal rights; now, women fight for their safety and freedom from men. Genders cannot compare based on their daily lives because of how they conduct their day and what troubles enter into the brain.
It is the war of all wars. It’s lasted longer than all the ancient wars, the world wars, and the civil wars of all nations put together. The battle lines have been clearly drawn and the two sides have never rested while on the battlefield. It is the famed “battle of the sexes” and it is anything but resolved. The war has been happening for a long time, but now it seems to have hit a point where the world wonders what to do now. This is due to the current changes in gender roles which are manipulating society and changing relationships. These changes are both negative and positive; many advances have been made with women finding equality with men, but have traditional values been underestimated? It is a highly controversial and complicated subject that affects virtually all members of society.
... challenge the patriarchal hierarchy of society” where women and girls were subordinate to their male counterparts. Therefore, this article reflects on how gender is impact in post-conflict interventions.
Life in 1950’s Yugoslavia was a complicated affair as families navigated through the complexities of a socialist society under the authoritarian rule of Marshal Tito. In the film Tito and Me, director Goran Markovic depicts the interactions and adventures of a young boy, Zoran, whose admiration for Tito catapulted him into an adventure through the Yugoslavian countryside. The film, though presented as a comedy, provides insight into a culture where political beliefs dominate daily interactions and impact family dynamics.
The society we live in is rape-conducive, rape-friendly, if you will. Despite the anger I feel joining those two words together, I know the sad paradox holds within it a great deal of truth. We are a violent society that has shrouded rape in mystery and shame. To stop this nightmare’s venomous crusades, all people must wage a private war to eradicate their own acceptance of the savage crime. While it is only a minority of men that actually commit rape, it is everyone’s silence that tells them it’s ok.
2. Gender as a principle of organization („gender as the foundation of social institutions ranging from family and kinship structures to the division of labour in social, economic, political and cultural life“)
Webster’s Dictionary describes rape as the crime of forcing another person to submit to sex acts, especially sexual intercourse. Rape is a crime in which most women cannot defend themselves. The fear of rape plagues every woman at some point or another in her life. The traumatic effects of rape vary from mild to severe, from psychological to physical. This paper will evaluate rape, as well as the effects it has on women, the theory behind male dominance and patriarchy, and differences in demographics.