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Gender roles are extremely important in the way people view women in both modern and historical societies. Throughout history women have been characterized as weak and subservient to males and although one might argue gender roles and stereotypes have gotten better as time has passed, it is still apparent in how women are portrayed in theatre. Most, if not all, of the first playwrights, were male and because of this they had very different views of how women were to be seen in their plays. In the play’s Agamemnon by Aeschylus and Trifles by Susan Glaspell, the characters, Clytemnestra and Mrs. Wright defy the normalized gender roles and stereotypes to reinforce the plays vengeful theme.
Trifles is set in the early 1900’s where it was a woman’s
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job to keep the house clean and warm. Mrs. Wright is criticized from the moment the officers walk into her house because her house was “a nice mess” and freezing cold. The officers continue to talk about her cold house and they even go up to the fire to keep warm. However, the reason her house is in this state is due to the fact that she is unhappy and feels as though she doesn't have a reason to live. The men continue to talk about how they suspect Mrs. Wright to be the murderer but they cannot find any motive. They are also flustered in trying to figure out how she put the rope around her husband’s neck without him knowing. Women in this time period were considered to be weak and dependent on men for everything and because of this the officers can’t understand why she would have committed the crime. Though the actions of their male counterparts both Clytemnestra and Mrs. Wright are forced to transform into the harsh and cold characters they were portrayed as. Before Mrs. Wright was married she is described as wearing “pretty clothes” and being “lively when she was Minnie Foster, one of the town girls singing in the choir;” however, after her marriage, she “kept so much to herself.” Part of the reason she may feel isolated is because the Wright’s live “down in a hollow” where “you don’t see the road.” Both Mrs. Hale and Mrs. Peters make it a point to say they would have visited her more but they “stayed away because it weren't cheerful” and they “never liked this place.” Mrs. Wright live such an isolated life and one can only conclude that Mr. Wright is to blame for this. Not only was Mr. Wright characterized as being “hard” and “Like a raw wind that gets to the bone” but he also could have been considered old fashioned which is supported by the point that he would not buy a phone for their house. The Wright’s also live in a “quiet house” because they did not have any children, so the only joy in her life is her pet bird, which gives her a feeling of love, life and a sense of freedom, while also representing her old life. What pushes Mrs. Wright over the edge is the murder of her pet bird; Mr. Wright snapped its neck and with the death of her bird went the last connection she has to her old life. Mrs. Wright has such a strong connection to the bird and treats it like it is her child, so when it is killed without a second thought she feels as if her child has been murdered. This act is Mrs. Wright’s motive because she feels as though she needs to exact revenge on Mr. Wright for what he has done. In the play Mrs. Hale and Mrs. Peters are the only ones to figure out her motive and after they find the dead bird they finally understand why she acted the way she did and they feel sympathetic for her. In Agamemnon, the transformation point for Clytemnestra is Agamemnon’s decision “to become his daughter’s sacrifice to aid the war.” Not only does Agamemnon decide to sacrifice Iphigenia in front of his entire army, but he also does it for the “first rites of deliverance for the ships” to rescue Helen of Troy. If this were to happen in today’s society the audience would be repulsed and think Clytemnestra has the right to be devastated and angry, but back in ancient Greek times it was considered a necessary sacrifice. In either time period, it would be hard to think a mother would be able to come to terms with her husband sacrificing their daughter in front of a whole army. After the death of Iphigenia, Clytemnestra threw herself into being Queen because of her newfound loneliness. Although Clytemnestra is the Queen of Argos, the chorus continuously challenges and questions her authority.
At the beginning of the play, Clytemnestra announces the end of the war and the return of the soldiers to Argos. The chorus responds stating “it is like the mettle of a woman’s spirit to praise the gracious gift before it is certainly there.” This is a direct punch at her authority and it corresponds to the double standard women are put under. The chorus also gives into the stereotypes of women during the time period by saying that it is just like a woman to talk before things are certain. Along with their disrespect for Clytemnestra, they also poke fun at the fact she “talks like a sensible man.” Part of the reason the chorus continuously makes fun of her is because they can’t possibly understand why a woman took the throne in Agamemnon’s absence even though she is the most qualified person to …show more content…
rule. Clytemnestra does not let the chorus’s lack of respect make her feel insignificant, in fact she counters these attacks by talking down to them as if they were fools “You try me out as if I were a woman that cannot think.” She also takes a stand by saying, “Here is Agamemnon, my husband, now a corpse- His death the work of this right hand of mine, and efficient craftsman.
That is how that is.” Clytemnestra exemplifies a strong woman because she directly acknowledges the chorus’ attempt to make her seem weak and does not let them distract her from her mission of killing Agamemnon. The chorus also compares Clytemnestra to a spider web because of the thought and planning she puts into the murder of Agamemnon and his mistress. She does not deny her actions or motive for killing Agamemnon, “I cut this man’s throat, in my hope treads not within the hall of Fear” and because of this Clytemnestra is viewed as woman who went against the traditional gender roles and stereotypes of her time period to make her point. Most modern readers think of Clytemnestra as a strong character; however, the fact that she “had sent her son Orestes away and taken Aegisthus as a lover” makes her weak in the eyes of ancient Greek audiences. When Agamemnon sacrifices his daughter, he not only kills the daughter but also a piece of Clytemnestra. This triggers something in Clytemnestra and makes her think she is killing Agamemnon for Iphigenia’s
memory. In the ancient Greek society, there was a huge double standard with the treatment of women and men. The part of Agamemnon that most exemplifies this is when Clytemnestra explains to the chorus why she killed Agamemnon. Clytemnestra justifies her murders by telling herself that she is avenging her daughter’s death; however, the chorus does not feel the same way and, in fact, they tell her “you shall be cast and torn away from the city, a monstrous object of hate to the citizens.” Their response states it would not have been as bad of an act if Aegisthus had committed the double murder instead of Clytemnestra and because Clytemnestra is the killer, she is now seen as a bad woman, wife, and is banished from the kingdom. This sort of response from the chorus would not have happened if Aegisthus had committed the murders instead of Clytemnestra and in fact if Aegisthus were to do the same thing he may have even been considered more of a man and savior to the city. Gender roles and stereotypes are important topics of discussion across different genres and time periods. Both the plays Agamemnon and Trifles have strong female lead protagonists that help break down the gender roles while also reinforcing the theme of revenge. The characters of Clytemnestra and Mrs. Wright are characters of circumstance and do not let their gender get in the way of their revenge on their husbands.
This action causes a great deal of rage in Clytemnestra. One could very well understand why she would act this way. Clytemnestra see’s the killing of her daughter as just being killed for her husband’s gain. She also feels that he could have chosen a different virgin to sacrifice. One the other hand, if one looks at Agamemnon’s problem they could be otherwise. Agamemnon was the general of his army and the leader that his men looked up to. So when the profit came to him saying I will give you wind for a virgin sacrifice he took it as sacrificing someone close to him. He thought along the lines that he was asked for a reason to be the one doing the actual sacrifice. So Agamemnon chooses his daughter the virgin and sacrificed her with good judgment for what was best for the army. The issue is that Clytemnestra does not see it this way and that is what causes the future events that make us to question her innocence.
Aeschylus begins by portraying Clytemnestra as Agamemnon’s faithful wife brought only to a murderous rampage by the news of her daughter’s murder, but indeed she was stricken with the curse of jealousy and had a yearning so strong to maintain power she killed the father of her
Over the course of time, the roles of men and women have changed dramatically. As women have increasingly gained more social recognition, they have also earned more significant roles in society. This change is clearly reflected in many works of literature, one of the most representative of which is Plautus's 191 B.C. drama Pseudolus, in which we meet the prostitute Phoenicium. Although the motivation behind nearly every action in the play, she is glimpsed only briefly, never speaks directly, and earns little respect from the male characters surrounding her, a situation that roughly parallels a woman's role in Roman society of that period. Women of the time, in other words, were to be seen and not heard. Their sole purpose was to please or to benefit men. As time passed, though, women earned more responsibility, allowing them to become stronger and hold more influence. The women who inspired Lope de Vega's early seventeenth-century drama Fuente Ovejuna, for instance, rose up against not only the male officials of their tiny village, but the cruel (male) dictator busy oppressing so much of Spain as a whole. The roles women play in literature have evolved correspondingly, and, by comparing The Epic of Gilgamesh, Sir Gawain and the Green Knight, and The Wife of Bath's Prologue, we can see that fictional women have just as increasingly as their real-word counterparts used gender differences as weapons against men.
Gender roles and inequality are still evolving and continue to change. It has only been not that long ago that women started to break out their outlined roles and looked at about the same or- almost the same level- as men on a wide scale basis. Indeed, some women in certain parts of the world are still represented in the same way as in both plays that will be compared in this essay. The characters in Susan Glaspell’s Trifles and Henrik Ibsen’s A Doll's House highlight the challenges of gender roles. The attention focused on points of comparison and contrast of men vs women's reactions in the course of both plays, which, allow the audience to think about gender identity and role conflicts. The other common shared view in both plays is that they are both showcased from a female perspective.
Clytemnestra first demonstrates her own form of bravery by giving up all pride and begging Achilles to protect her child from cruel and untimely death. Clytemnestra responds to the messenger’s news that Iphigenia had been chosen by Artemis to live with the gods because of her “generous blood” and willingness to sacrifice herself. While the Chorus of Women seems to think this is a cause for rejoicing, Clytemnestra’s bitter diction “stolen” (1.1230) reveals her anger. She is defiant in her anger, even questioning the gods’ status: “What gods?” (1.1231). Clytemnestra’s bitterness at the end of the play foreshadows her murder of Agamemnon upon his return from the Trojan
In Aeschylus’ Agamemnon there are many different opinions about what kind of king and commander Agamemnon was. Some argued that he was good, while others dispute that his motives were wrong. Clytemnestra, Agamemnon’s wife, gained a strong hatred for him, after he sacrificed his own daughter so he could go to war. Many believe that this was not necessary and could have been overcome. The chorus seems to agree with this to an extent, and feels that Agamemnon could have prayed and requested that he not sacrifice his daughter.
Klytaemnestra in Agamemnon is a strong and wilful woman, who relishes her part in the downfall of Agamemnon himself. She is proud of her action, accepts full responsibility for his death at her hands; she takes her vengeance against him for the death of Iphigeneia2. This is shown in lines such as 'I exult' (A 1417) and after she kills him, 'you think I'm some irresponsible woman?' (A 1425). Aeschylus uses her to embody the powerful 'heroic' ethic of vengeance - blood for blood.
Shakespeare’s tragic play Othello is an unfortunate example of gender bias, of sexism which takes advantage of women. The three women characters in the drama are all, in their own ways, victims of men’s skewed attitudes regarding women. Let us delve into this topic in this essay.
The portrayal of gender roles in William Shakespeare’s play Othello, demonstrates the inferior treatment of women and the certain stereotypes of men placed on them by society. Both the male and female characters in the play have these certain gender expectations placed on them. In a society dominated by men, it is understood that the women are to be seen rather than heard. The women are referred to and treated much like property. If indeed they do speak up, they are quickly silenced. One woman’s attempt to be the perfect wife is what ultimately led to her demise. The expectations of men are equally stereotypical. Men are to be leaders and to be in control and dominant especially over the women. The male characters compete for position and use the female characters in the play as leverage to manipulate each other. Shakespeare provides insight in understanding the outcomes of the men and women who are faced with the pressures of trying to live up to society’s expectations, not only in the workplace, but also in the home. The pressure creates jealousy issues amongst the men and they become blind to the voice of reason and are overtaken by jealous rage, leads to the death of many of the characters.
During the Elizabethan era women had a status of subordination towards men. They had a role to marry and oblige to their husband’s wishes. Shakespearean literature, especially illustrates how a woman is psychologically and physically lesser to their male counterpart. The play, Othello, uses that aspect in many different ways. From a Feminist lens others are able to vividly examine how women were subjected to blatant inferiority. Being displayed as tools for men to abuse, women were characterized as possessions and submissive; only during the last portion of the play did the power of women take heed.
In this essay I intend to discuss how Aeschylus presents Clytaemnestra in the Oresteia and how he marks the extent to which traits of Clytaemnestra's character remain defiantly unchanged as she manipulates events and characters around her. Clytaemnestra is the only character who appears in all three plays in the trilogy, but despite her immense stage presence she remains a troublesome character to interpret due to the highly ambiguous nature of her words. I intend to show that the key to unlocking Clytaemnestra's manly heart lies in the fact that she hated Agamemnon, not simply because he had killed her child, nor because she loved Aegisthus, but out of a jealousy that was not a jealously of Cassandra, but of Agamemnon himself and his status as a man. Therefore, I intend to show how Aeschylus presents Clytemnestra as a character who ventures throughout the Oresteia to fight, think and talk like a man, but also plot with the wiles of a woman, act the role of faithful wife, and argue with passionate conviction of a bereaved mother.
The play was considered comic by the ancient Athenians because of its rhyming lyricism, its song and dance, its bawdy puns, but most of all because the notion and methods of female empowerment conceived in the play were perfectly ridiculous. Yet, as is the case in a number of Aristophanes’ plays, he has presented an intricate vision of genuine human crisis. In true, comic form Aristophanes superficially resolves the play’s conflicts celebrating the absurdity of dramatic communication. It is these loose threads that are most rife with tragedy for modern reader. By exploring an ancient perspective on female domesticity, male political and military power, rape, and efforts to maintain the integrity of the female body, we can liberate our modern dialogue.
Comparing the Portrayal of Clytemnestra in Agamemnon and Electra In both Electra and Agamemnon, Euripides and Aeschylus have chosen to represent Clytemnestra as a complex character being neither all bad nor all good - the signature of a sophisticated playwright. In Agamemnon, Clytemnestra is a morbidly obsessive woman, utterly consumed by the murder of her daughter for which the audience cannot help but sympathise; she is capable only of vengeance. In the Electra, Clytemnestra is placed in an even more sympathetic light, victimised by her own daughter who in turn is driven by an obsessive desire, similar to that of her mother's, to avenge her father's death.
592). Additionally, when Agamemnon returns, his wife greets him and pressures him into walking on precious tapestries meant for the gods. A few multiplicities indicate suspicion within the home. First, the tapestries are a deep-red color, like blood. By walking on this fabric, he is essentially walking through a trail of his blood to his death which awaits him inside. More importantly, the fact that Clytemnestra persuaded her husband by instigating competition through remarks about “what Priam would have done” and his “judgement” draw upon Clytemnestra’s deceptive side and show her power as a woman (Aeschylus ln. 934). The multiplicity in this instance is not a hidden meaning of words, but a subtle advancement of women in
In Aeschylus’ The Agamemnon, Agamemnon and Clytemnestra have to make tough decisions throughout the play, decisions they believe are justified. The actions of Agamemnon and Clytemnestra are not justified because they are caused by their blinding hubris and desire for power. Agamemnon makes the choice to kill his daughter just so he could lead his troops to Troy. Clytemnestra kills her husband, not just for revenge, but for his position and power as king of Mycenae. They make selfish choices and do not believe they will be punished for them. By exposing their true motives, Aeschylus makes it clear they are not justified in their actions.