Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How women of color are portrayed in film
How women of color are portrayed in film
Don’t take our word for it - see why 10 million students trust us with their essay needs.
African cinema has evolved in its representation of the contemporary African woman. Earlier portrayals of women in African cinema conveyed stereotypical notions of the ‘Ideal African woman’ which reflected gender relations concurrent in early and modern day Africa to an extent. Hitherto, conventionalized depictions of women in Africa have diminished their roles in African cinema as simplistic docile maternal figures, male sexual commodities and casualties of a domineering patriarchal society. However, modern characterizations of women in African cinema have partially metamorphosed in accordance with the progression of gender equality. Modern African filmmakers are using their artistic abilities to advocate a more egalitarian society …show more content…
Set in post-colonial Senegal, Sembene ascribes great significance to African femininity by naming his film after a female character and heroine of the film, Faat Kine. Although Kine is initially depicted as a victim of male supremacy, she is eventually represented as an archetypal figure of resilience and independence. Impregnated by her instructor as a teenager, Faat suffered severe social degradation and condemnation even from her father. Despite the significant part played by the man in Kine’s ordeal, he is neither chastised nor stigmatised by the outcome of their perpetration, but rather his life proceeds in some semblance of order. In addition, Kine is betrayed by her criminal husband who absconds with her life savings leaving her penniless with two children. Nonetheless, she single-handedly raises two children without any masculine presence. Kine’s pillars of emotional and spiritual strength are her family (mother and children) as well as her friends, which is divergent from the African customary convictions of the man as sole supporter of woman. Evidently, the men in Kine’s life are highly instrumental to her anguish and yet irrelevant to her survival. Sembene uses Kine’s ordeals to display the plight and cultural marginalization of the African woman. …show more content…
Set in modern day Senegal, Mambety uses the film Hyenas to address the concurrent gender relations in Africa. Ramatou is initially portrayed as a victim of patriarchal dominance betrayed and abandoned by her lover Drameh, who falsifies facts to discredit her in the court of law and renounces the paternity of their unborn child with impunity. Ramatou suffers the inevitable social abasement and is consequently ostracized from the community. Like in Faat Kine, gender prejudice is evident as Drameh proceeds to marry a wealthy woman while his reputation is left unscathed whereas Ramatou is shunned from society for years. Undoubtedly, Ramatou’s unpleasant experience illustrates how Senegalese women are subject to the corrupt influence of the prevailing patriarchal
Even though, the subject matter of family and religion plays a huge role in the story, they wouldn’t have been as immense if other themes such as migration, labor, colonialism, and commerce weren’t offered as well. In Segu, Maryse Conde represents imperialist aggression and the European colonization of Africa through the tale of a kingdom. Through the pretense of Europe’s greed, and the religions of Christianity and Islam, came Segu’s downfall. What happens to the Bambara family in Segu is the depiction of the changing lives of Africans nationwide. How the people of Africa confronted the change is symbolized by the three sons of a compound ruler. Yet, in part from the misfortunes that are depicted, there lies an appealing story about religion, diversity, and culture in the motherland.
Minstrel shows were developed in the 1840's and reached its peak after the Civil War. They managed to remain popular into the early 1900s. The Minstrel shows were shows in which white performers would paint their faces black and act the role of an African American. This was called black facing. The minstrel show evolved from two types of entertainment popular in America before 1830: the impersonation of blacks given by white actors between acts of plays or during circuses, and the performances of black musicians who sang, with banjo accompaniment, in city streets. The 'father of American minstrelsy' was Thomas Dartmouth 'Daddy' Rice, who between 1828 and 1831 developed a song-and-dance routine in which he impersonated an old, crippled black slave, dubbed Jim Crow. Jim Crow was a fool who just spent his whole day slacking off, dancing the day away with an occasional mischievous prank such as stealing a watermelon from a farm. Most of the skits performed on the Minstrel shows symbolized the life of the African American plantations slaves. This routine achieved immediate popularity, and Rice performed it with great success in the United States and Britain, where he introduced it in 1836. Throughout the 1830s, up to the founding of the minstrel show proper, Rice had many imitators.
In the novel Segu, Maryse Conde beautifully constructs personal and in depth images of African history through the use of four main characters that depict the struggles and importance of family in what is now present day Mali. These four characters and also brothers, by the names of Tiekoro, Siga, Naba, and Malobali are faced with a world changing around their beloved city of Bambara with new customs of the Islamic religion and the developing ideas of European commerce and slave trade. These new expansions in Africa become stepping stones for the Troare brothers to face head on and they have brought both victory and heartache for them and their family. These four characters are centralized throughout this novel because they provide the reader with an inside account of what life is like during a time where traditional Africa begins to change due to the forceful injection of conquering settlers and religions. This creates a split between family members, a mixing of cultures, and the loss of one’s traditions in the Bambara society which is a reflection of the (WHAT ARE SOME CHANGES) changes that occur in societies across the world.
These movies allowed female characters to embody all the contradictions that could make them a woman. They were portrayed as the “femme fatale” and also “mother,” the “seductress” and at the same time the “saint,” (Newsom, 2011). Female characters were multi-faceted during this time and had much more complexity and interesting qualities than in the movies we watch today. Today, only 16% of protagonists in movies are female, and the portrayal of these women is one of sexualization and dependence rather than complexity (Newsom, 2011).
Women in Nigeria, as reflected in the novel, usually do not have an identity outside of their father, husband or children, therefore, they are more like visitors or outsiders. And like pilgrims, instead of tearing each other
Nnaemeka, Obioma. “Nego‐Feminism: Theorizing, Practicing, and Pruning Africa’s Way.” Signs, Vol. 29, No. 2, Winter 2004, 357-385. Online.
Awa Thiam speaks on the topic of the daughters of black Africa trying to find themselves. She also states the comparison of the black women struggle with the European women. Thiam is arguing the point that the European feminist imposed the false argument “Rape is to women what lynching is to Blacks” (Thiam 114). Women in the text suffered from double domination and double enslavement by the colonial phallocratic. Thiam explains the false consciousness of the black women as well. The goal for the women is to achieve total independence, to call man bluff and all alienating influences.
The American black comedy The Wolf of Wall Street directed by Martin Scorsese was released December 25, 2013 and stars the likes of Leonardo DiCaprio, Jonah Hill and Margot Robbie. While on face value The Wolf of Wall Street looks like a film about excessive cocaine binges, long evenings filled with men with cigarettes, large portions of alcoholic consumption, having many sexual escapades with various women and even dwarf tossing from time to time, the film is deeply rooted in perception gender within the genre of The Wolf of Wall Street. The word ‘genre’ is rooted into a similar category as
In the 20th and 21st centuries, women have earned and been granted with many rights that place a backbone in many corporations, businesses, households, and most importantly society today. If Desiree’ was a citizen in today’s society, she would not have to first be ashamed to have a baby of African descent or take anything from her husband if she did not want to. The background knowledge presented in this paper allows you to gain an image of what times were like for women in the 19th century and why Armand would have to be a different man with a different mindset in order to be accepted in today’s society.
Upon reading Naguib Mahfouz’s Adrift on the Nile, and viewing the film of the same title released in 1972, one will undoubtedly notice the stark contrast between the portrayals of women in each of these works. Critics like Ibrahim El- Sheikh and Pamela Allegretto–Diiulio have argued that by realistically depicting the social condition of Egyptian women, Mahfouz’s literature is protesting the country’s patriarchal society and challenging the notion that women are not equal to men. The novel is clearly in line with these criticisms. The women in the novel are depicted as strong, independent, intellectual and on an equal footing with their male counterparts. The film however, deviates wildly from these positive portrayals of women. The women in the film are shown for the most part as vapid sexpots. While Mahfouz did not write the screenplay, he held positions as the Director of Censorship in the Bureau of Art, as Director of the Foundation for the Support of the Cinema, a consultant to the Ministry of Culture, giving him a heavy hand in the final product of the film. Thus is safe to say that Mahfouz sacrificed the feminist message of his novel in the film adaptation, but to what end? The film takes on a more overtly political tone that the novel, yet takes leaps backward in its depiction of women.
Also, the film revealed women empowerment and how superior they can be compared to men. While demonstrating sexual objectification, empowerment, there was also sexual exploitation of the women, shown through the film. Throughout this essay, gender based issues that were associated with the film character will be demonstrated while connecting to the real world and popular culture.
Chinua Achebe analyzes a culture he is not accustomed with. The Madwoman in the attic theory comes into play as a westerner writing about “savage Africa”. Things Fall Apart provides an important understanding of Africana identity and history for those in the West who may be unfamiliar with African culture. Achebe tackles female identity within this book with delicacy keeping with the Ibo view of female nature in the background of the story but the forefront of the reader’s mind. A discussion of womanhood must touch upon manhood because they operate as a complementary, opposing, and equal entity.
Aldridge, Delores P., Carlene Young. "Africana Womanism: An Overview." Out of the Revolution: The Development of Africana Studies. Lexington Books, 2000: 205-217. The University of Missouri-Columbia. Web. 11 April 2014.
Women have made progress in the film industry in terms of the type of role they play in action films, although they are still portrayed as sex objects. The beginning of “a new type of female character” (Hirschman, 1993, pg. 41-47) in the world of action films began in 1976 with Sigourney Weaver, who played the leading role in the blockbuster film ‘Aliens’ as Lt. Ellen Ripley. She was the captain of her own spaceship, plus she was the one who gave out all the orders. Until then, men had always been the ones giving the orders; to see a woman in that type of role was outlandish. This was an astonishing change for the American industry of film. Sometime later, in 1984, Linda Hamilton starred in ‘The Terminator’, a film where she was not the leading character, but a strong female character as Sarah Connor. She had a combination of masculine and feminine qualities as “an androgynous superwoman, resourceful, competent and courageous, while at the same time caring, sensitive and intuitive” (Hirschman, 1993, pg. 41-47). These changes made in action films for female’s roles stirred up a lot of excitement in the “Western society” (Starlet, 2007). The demand for strong female characters in action films grew to a new high when Angelina Jolie starred in ‘Tomb Raider’ in 2001 and then in the sequel, ‘Tomb Raider II: The Cradle of Life’ in 2003 as Lara Croft. Her strong female character was not only masculine, but was also portrayed as a sex object. Most often, strong women in these types of films tend to fight without even gaining a mark. At the end of each fight, her hair and makeup would always be perfect. The female characters in these action films, whether their role was as the lead character or a supporting character, had similar aspects. I...
A feminist analysis on the other hand shows that Anowa is a woman who is struggling against the 1870’s African feminist identity (the identity of weakness). The drama surrounds the story of a young woman called Anowa who disobeys her parents by marrying Kofi Ako, a man who has a reputation for indolence and migrates with him to a far place. Childless after several years of marriage, Anowa realises that Kofi had sacrificed his manhood for wealth. Upon Anowa’s realisation, Kofi in disgrace shoots himself while Anowa too drowns herself. In a postcolonial analysis of “Anowa”, we can see some evidence of colonialism.