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Gender issues in the middle east
Gender inequality in the middle east
Gender issues in the middle east
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The Arab world is traditionally and originally a male-dominated culture, where male authority is the norm throughout most Arab countries. Subsequently, even with the introduction of Islam and the acknowledgement of women’s rights coming about in the early 20th century, as will later be described, there still remain those traditional components that affect male-female interactions and relationships in Arab societies. Gender and gender inequality are present in Arab societies still today and are at the forefront of Arab societies. Aspects of gender inequality, for the most part, appear with respect to those of employment and education opportunities, political rights, and justices in marriage. As a starting point, one can stress that there is a general view, on a large global scale that Arab society is one where gender issues and gender relations exist despite the recent protests/riots.
Gender being the sexual role a society gives their members, that is, the behavioral norms (gender roles) that are considered to be socially appropriate for individuals of a specific sex. Gender roles are illustrated in several distinctive ways throughout the materials read in class. The novel, Girls of Riyadh, by Rajaa Alsanea gives many detailed encounters of men and women, especially as they are related to social class. This novel is an eye opening, nearly shocking, look inside the dating scene in Saudi Arabia, whose Sharia-based law rulings indicate there is to be no face-to-face interaction between unrelated men and women. Unmarried couples, in this novel, conduct relationships via cell phone and internet at late hours of the night. Within the novel the women try to break out of the social norms of their Arab culture; however, their gender often...
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The Arab view of gender is a conservative approach that is most often implemented by force. The Middle East as a region doesn’t acknowledge the complicated realities of multiple and changing positions of gender and identity. Gender in general is a hard topic to understand; however, gender in Arab societies is even harder to wrap the mind around. When studying gender in the Arab world it is imperative to take into justification sexuality. Likewise studies of sexuality cannot be studied separately from gender analysis. Questions of gender rights and gender relations are not new to the Arab world. While the majority of Arab countries still have laws against women having basic rights, some countries, like Kuwait, help to testify that the Arab world is progressively moving near gender equality and recovering gender relations between the opposite sexes.
Trofin, Liliana and Madalina Tomescu. “Women’s Rights in the Middle East”. Contemporary Readings in Law and Social Justice Vol. 2(1). 1948-9137 (2010): 152-157.
higher education, choice of a husband and access to a prosperous/independent future-that a woman would be positioned to escape gender oppression. However, this is not the case for the Arab women of Fatima Mernissi’s Dreams of Trespass and Ahdaf Soueif’s In the Eye of the Sun. The two main characters of these novels-Asya and Mernissi herself-enable the reader to understand how gender inequality is rooted in the frontiers and accepted social norms that are defined by the community and adhered to by the individual. Although these woman have access to an equal education with the hopes of becoming an enlightened, liberated women, education does not guarantee that they will ever become truly liberated. This paper will discuss the differences between the educated and seemingly liberated women of Dreams of Trespass, and In the Eye of the Sun, in hopes to understand whether cultural and educational frontiers are the only characteristics which govern a woman's right to escape the gendered Arab hierarchy. Why do some women, with access to westernization and an equal education still fall victim to the subservient expectations of an unliberated and uneducated female in the Arab world? Why are these women maintaining such domination when they are surrounded by tools of
In many societies, the relationships between people differ and in some ways are all alike. None so obscure as the relationship between man and woman. It is especially intriguing to witness the compatibility of both especially in marriage. Using the three novels Pillars of Salt, by Fadia Faqir, A Woman of Five Seasons, by Leila Al-Atrash, and A Balcony over the Fakihani, by Liyana Badr one might begin to analyze the different relationships between men and women in Arab culture. While any relationship is uniquely different, these novels will aid in getting a better idea about Arab women and their husbands.
"Report: The Women in the Middle East Workplace 2011 - Survey." National Council for Research on Women. N.p., n.d. Web. 11 Nov. 2013.
The place of women in Saudi society is determined by a deeply conservative culture, vindicated by a narrow interpretation of religion, and enforced by law. That place it would appear is at home, subservient to and legally dependant on their male guardian. Saudi society suffers from pervasive segregation along gender lines and women's freedom of movement is impeded, forcing them to rely on male chaperons.
But what is gender inequality? According to gender communications scholar Julia Wood, it is the unequal treatment or perceptions of individuals based on their gender that arises from differences in socially constructed gender roles as well as biologically through chromosomes, brain structure, and hormonal differences. However, such discrimination against women does not stem from a mere mindset that can simply be ignored or overlooked; the gender gap cripples women in all aspects of their life. For Syrian women, the withholding of rights, their entitlement to basic human freedoms, and lack of equality all intertwine with each other to create a system that they are systematically oppressed under. For one thing, it hinders their ability to secure stable jobs. In a study conducted by the U.S...
Women all over the world have been fighting for decades to be equal to men, and they've been able to gain what they want in many countries, but Saudi Arabia is not one of those countries. According to the book Cultures of the World: Saudi Arabia by Hunt Janin and Margaret Besheer, the reason why Saudi Arabian wom...
A woman’s desires, sexual and otherwise, seems surprisingly suppressed or not allowed in each novel. When it does emerge, it seems that too often one’s own desire is replaced with the need to be desirable for men, and so these women’s wants are placed aside in favor of the male protagonists’ wishes. I want to explore this topic in each novel, taking a look at when a woman is able to express desire, when it must give way and take second place to a man’s wants, and how, ultimately, it seems to free the women who chose to make their own path according to their wants, dreams, and goals. As we finish the semester and conclude our discussions on Arabic women, I think it’s important to note that though at times these women have agency in their lives, quite often, despite different upbringings, social/political/economic status, regions of habitation, and direct contact with Western influence, they are ultimately unable to take total control of their own lives. Obviously there are varying degrees to which this is applicable, and certainly some of the women are stronger than others, but overall, I think a very key message that all of these female authors are sending out is that women’s struggle for freedom and equality is still a battle that is being fought-- all over the world for sure, but certainly in the Middle East.
Whether it was the impoverished desert village, the war torn hills of Beirut, affluent Barqais, the jet set in London and Paris, or the enclosed lives of women in a harem in Morocco, the female characters in these novels all shared five common threads that dealt with the family and the search for identity. In my reading of five novels about Arab women from backgrounds and in situations as diverse as I thought possible, I was surprised to find this common thread running through every piece of literature. In this paper, I will analyze the role the women’s families have in the education of the women, the role of women and families in the literature in political support and times of war, women’s health and family planning, and most of all what these issues do to the emerging identity of the Arab woman. In a society that is so oriented around the extended family, and in which elderly parents are rarely if ever sent to nursing homes, the family’s opinion weighs heavily on what a woman can and cannot do with her life. The examination of the manner in which education is regarded in the families of these women is critical for a better understanding of the decisions they make. In a traditionally patriarchal society where the man is the breadwinner, the assessment of the subject of work outside the home is also interesting. In a region so riddled with almost constant political and military upheaval, there has been bound to have been a change in the roles women in the family play in support of these political and military actions. Finally, the issue of identity is much more prominent in the more modern novels and the issue of the modern family versus the individual and the rise of the individual from the modern family plays very prominently in “In the Eye of the Sun” and Dreams of Trespass”. The Arab family, as Magida Salman writes, is where “the fate of women is being decided and unfolds” (Salman 7). Therefore, it is necessary to understand the huge impact the family has on the identity of Arab women. Identity as a concept is valuable as a center for cross-cultural understandings of human experience because it begins with the individual, and issues of identity in a literary context can act as a mirror for what is happening in the real world.
Sexism in the Arab world can affect society in many ways such as by showing women that they are subordinating to men to limit their job opportunities. Gender roles are typically determined by culture and social values. The contributions of Saudi women in the society are very limited, which is a waste of women's role in Saudia Arabia. There are many reasons behind this lack of women's participation in the work, for example, women face number of restrictions inside her family. Swim, Mallett and Stangor (20...
Research on women’s rights is equally vast and while countless efforts in academia have tackled and focused on different issues locally and globally, there still remain knowledge gaps and opportunities for research in the realm of women’s rights, especially the role of Islamic law and its influence over domestic law. Therefore, future research needs to be done on the issue of women's rights in Jordan. Such research should be based on reinterpreting the Quran with an emphasis on equality and what has been popularly called the rights of women. As a final recommendation, this thesis seeks to encourage further enquiry into the most controversial issues in Islam and women’s issues which could not be discussed in detail as they were not the main topic of discussion, such as women’s rights to inheritance, guardianship in marriage, domestic violence, polygamy, protection of honor, freedom of spousal selection and leadership. Nonetheless, these areas are equally important and require further research and academic
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared
El-Safty, Madiha. "Women in Egypt: Islamic Rights Versus Cultural Practice." Sex Roles 51.5/6 (2004): 274-77.
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.
It is a wide spread believe that women’s liberation and equality is a fairly new concept which has just evolved over the last century or so but the fact is that Islam gave women equality and rights in the seventh century, years before it became known as one of the western’s society movements. Islam was the first religion...