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Essay on Hegel's philosophy of history
Hegel reason of history
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“Philosophy is the history of philosophy”-Georg Hegel. Historicism is one of the important pillars of Hegelian philosophy, which attempts to provide insight on human social activities and thought process. According to Hegel, our thoughts and activities are directly influenced, defined and can understood by their history. Despite its perceived appeal in explaining this ultimate declaration, it has been the source of philosophical debate over the years and have been criticized by some philosophers as the hindrance to progress, that has justified relatively contemporary societal disputes. Fundamental faults are pointed out in Hegelian historicism. Philosophical schools such as structuralism and determinism as well as human psychology contradict historicism.
Philosophers believe that Hegel’s historicism has inherent conflicts that surprisingly fall in same dialectic argument that Hegel promotes, which somehow nullifies his philosophy. Originated and influenced by his Dialectic thought process of “thesis, antithesis, and synthesis”, Hegel believes that all societal and more importantly all human activities including culture, language, science, art, and even philosophy are defined by their past and the heart of these activities can be understood by studying their history. Hegel argues that the history of societal activity is a cumulative reaction to the events that has happened in the past. His famous “Philosophy is the history of philosophy" quote essentially summarizes his thoughts. Hegel believes history is a progressive and directional relation between human activities and society. He argues that in order to understand an individual, he must be studied in a society where in turn the same society can be understood by evaluating th...
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...eferred to it as “the single greatest threat to intellectual freedom”. He argues that historicism rejects political philosophy and is entrenched in the belief that human thought including scientific thought, is based on the grounds that cannot be validated by reason and come from historical era. In his book, ‘Natural Right and History’ he offers a complete critique of historicism as it emerges in the works of Hegel and Marx. He believes that historicism grew out of Christianity and was a threat to civic participation, as well as understanding the classical philosophers and religions. In his books he warns that historicism, and the resulted perceived Progress can lead to totalitarianism and democratic extremism. In his book, ‘On Tyranny’ he blames historicism for Nazism and Communism. Many believe that the Strauss work is based on the Nietzsche's view of historicism.
Husserl points out that critiquing some present body of knowledge, a scientific or prescient ‘Weltaschauung’, is not sufficient to provide us with the answers to this philosophical quest. We can only find the answers we seek “through a critical understanding of the total unity of history – our history”. There is some spiritual connection between philosophers throughout history, and a critical analysis of their philosophies across time will light up our path as we seek to truly understand ourselves. What Husserl is asserting is that philosophy has evolved through time, with each stage revealing more than before, and we are supposed to continue down this path until “perfect insight” is eventually reached. This task is thrust upon us as present-day philosophers because we are, after all, functionaries of modern philosophical humanity; we are heirs and cobearers of the direction of the will which pervades this humanity”....
The ideas, decisions and actions we make today shape our tomorrow. The same can be said for our past. Globally, our history has molded the development of the political, economical and philosophical system we have today. One of the biggest influences of history comes from Ancient Greece, and a man by the name of Hippocrates. Hippocrates, an ancient Greek physician and philosopher, practiced and taught medicine to his students. His philosophies and practices influenced the development of Western modern medicine.
...y thinks, but is greatly influenced by the society’s conflicts and the mindsets of its people. In the case of Plato and Epictetus, the philosophies that they came up with were formed by the loss of faith in the system of government, life as a slave, and personal experiences in exile. These experiences helped these philosophers to create a set of guidelines that got them through their ordeals and live out the rest of their lives. In understanding these works, we are able to understand how historical events and ideas of the time helped to lead history down the path that it did. Following the change in thought and how different philosophies develop in different environments also allows use to gauge how conditions improve or decline over time. Being able to see the patterns in the past may very well help us predict whether life in the future will flourish or decline.
In 1955, Richard Hofstadter wrote his Pulitzer Prize winning book The Age of Reform, about the Gilded Age. Hofstadter’s arguments about the Populist and Progressive movements and their origins started debate and renewed scholarship on the Populist and Progressive movements. Many historians did not agree with Hofstadter’s arguments and published their own papers stating their conclusions based on their own research. This scenario occurs all the time in the history field. One historian writes a book or paper and other historians accept or reject his arguments by doing their own research and making their own conclusions. Many historians wrote about the Progressive era after Hofstadter did. Many historians did not accept his argument of a class revolution as the driving force behind the Populist and Progressive movements. Peter Filene in 1970, Richard L. McCormick in 1981, and Paula Baker in 1984 all wrote papers about the Progressive Movement. To understand the how each author has shaped the historical view of Progressivism, one must analyze the main points of each author, scrutinize their use of evidence and then decide if their argument is persuasive.
“One is astonished in the study of history at the recurrence of the idea that evil must be forgotten, distorted, skimmed over. The difficulty, of course, with this philosophy is that history loses its value as an incentive and example; it paints perfect men and noble nations, but it does not tell the truth.”
In 1806, nearly two hundred years before Fukuyama’s audacious historical stance, George Wilhelm Friedrich Hegel declared the end of history. Hegel bases his claim in that the Napoleonic Code, a preliminary, yet revolutionary replacement of previous feudal laws, was being promulgated and slowly implemented throughout Napoleon’s empire . Hegel believes, however, that the adoption of a particular code or set of standards for a civil society, like the Napoleonic Code or the Constitution of the United States, is stipulated on the rational evolution or progression of peoples towards the realization that they are free or equal. In short, a constitution that guarantees your freedom means nothing to those who do not possess the self-consciousness
"History is nothing but the succession of separate generations, each of which exploits the materials, capital, and productive forces handed down to it by all preceding generations." Marx resists any abstraction from this idea, believing that his materialistic ideas alone stand supported by empirical evidence which seems impossible to the Hegelian. His history then begin...
John Lewis Gaddis, in his book, The Landscape of History, generates a strong argument for the historical method by bringing together the multiple standpoints in viewing history and the sciences. The issue of objective truth in history is addressed throughout Gaddis’s work. In general, historians learn to select the various events that they believe to be valid. Historians must face the fact that there is an “accurate” interpretation of the past ceases to exist because interpretation itself is based on the experience of the historian, in which people cannot observe directly (Gaddis 10). Historians can only view the past in a limited perspective, which generates subjectivity and bias, and claiming a piece of history to be “objective” is simplistic. Seeing the world in a multidimensiona...
Conversely, an oppositely minded discourse claims and concludes that Marx is a free will theorist, thus not relying on the apparent façade of permanence of historical patterns that determinists consume as ever-present and permanent.
History is the increasing self-consciousness of the Spirit i.e. Reason; that is, a progressive increase of Reason within the world. This relationship between history and Reason is expressed by Hegel's agreement with Leibniz that this is the best of all possible worlds. In other words, everything is as it should be. In fact, Hegel makes strong assertions along just these lines, "that [Reason] reveals itself in the world, and that nothing else is revealed in the world but that Idea itself, its glory and majesty (12-13)." It is from this idea that Hegel derives the point that "Re...
History and time are considered to be cultural formations since a History cannot be detached from the culture in which it is produced and received. It is through culture that a historical sense is achieved and in fact, each culture experiences History in a different way leading us to the current perception of History as not being one, but many histories depending on the cultural groups involved. Historians have fought throughout the centuries on whether such thing as “objective History” can exist but in the end, even materialist historians will admit that the reality of History is so complicated and contradictory that no single version could possibly represent the truth; consequently different interpretations are inevitable.
Fukuyama discusses the work of past philosophers, particularly Georg Wilhelm Friedrich Hegel, to explore the idea of history and its past, present and end. Hegel pinpointed the French Revolution as the start of the liberal and democratic system. He commented on how the triumph of the numerous poor to persuade the rich to give them what they want. When this system began to be realized in the world, Hegel argued that with this ideology major issues that characterized changes in history, such as war, would diminish. To pr...
Human beings have been struggling to learn the meaning of life since the first day. Ideologies are born as human’s interpretation of the world and belief system, also an endeavor to seek the truth of human nature. Ideologies emerge throughout the periods of great changes: the Enlightenment, the English “Glorious” Revolution, the American Revolution, etc. They have become the motivations, the standards, and the roots to modern political systems. Their roots are the philosophies developed by famous philosophers throughout the time. However, as each ideology is developed, its own contradiction also grows, takes place in the realm of actions. This, in turn, shows contradiction as human nature.
As Berger says, “the art of the past is being mystified because a privileged minority is striving to invent a history which can retrospectively justify the role of the ruling classes, and such a justification can no longer make sense in modern terms” (157). The upper class mystifies us to stay in control; without being able to see things in our own way, we are being deprived from our right to understanding ourselves and placing ourselves in a role of society.
History is a body of knowledge that has surrounded not only the events of the past but also their consequences. History is concerned with evidence about human beings who have lived in the society. It’s so concerning with how human lives have changed through time. It’s not only the explanation about the distant past but also that contemporary world. History is concerned with people in the society, their interaction and their relationships with their environment. History had an impact on society because interaction between society and its past is an unending one, the interaction is mutual and continuous. The past exists only in the mind and memories of those in the present. Since history is said to be concerning with people in the society, their