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The revolution of china
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Throughout time China and its society has changed drastically. Rural society occupies about half of china today, roughly around 60 percent. They have very different ideas of living and life patterns. Some are beginning to become more modern, as some try there hardest to stay the same. People who live in these societies like how primitive and low the standards of living area, while some want change. Fei Xiaotong shows this throughout his book in detail. From the 1950s and on, China's revolutionary government had made great efforts to put the state and its ideology into contact with different villages and to push aside the intermediaries and or brokers who had traditionally thought central policies and national customs for those who lived in the village. The state and the people were pretty successful, establishing respected degrees of political and ideological integration of villages into the civilizations and the awareness of political ideas and goals within the states different policies. The direct direction of labor on collective fields made the usual practices of diffusing labor between villages nearly impossible. Registration and productive rationing systems trapped villagers to their homes and made it almost impossible for them to find their fortune anywhere else. Cooperation with different villagers and satisfying relationships with different village leaders became super important, more than they had already been in the past. The decrease of specific rural exchange, which attended the motivation for self-sufficiency in different grain production and other economic movements. This had harsh social as well as economic ramification.
China received not only its role but also its direct power in the rural economy in the early ...
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...ted success of rural exchange, industry and to domestic economic behavior and standardization.
Works Cited
Fei, Xiaotong. From the Soil: The Foundations of Chinese Society. Berkeley: Univ. of California, 1992. Print.
Schoppa, R. Keith. Revolution and Its Past: Identities and Change in Modern Chinese History. Upper Saddle River, NJ: Prentice Hall, 2002. Print.
Kishlansky, Mark A. "China in the Early Modern World: Shortcuts, Myths and Realities." China in the Early Modern World: Shortcuts, Myths and Realities. Societys and Cultures in World History, 4 Sept. 1995. Web. 18 Feb. 2014. .
Buckely, Patricia L. "Introduction to China's Modern History." Introduction to China's Modern History. Chinese Civilization and Society, 5 Oct. 1990. Web. 16 Feb. 2014. .
The Sun of the Revolution by Liang Heng, is intriguing and vivid, and gives us a complex and compelling perspective on Chinese culture during a confusing time period. We get the opportunity to learn the story of a young man with a promising future, but an unpleasant childhood. Liang Heng was exposed to every aspect of the Cultural Revolution in China, and shares his experiences with us, since the book is written from Liang perspective, we do not have a biased opinion from an elite member of the Chinese society nor the poor, we get an honest opinion from the People’s Republic of China. Liang only had the fortunate opportunity of expressing these events due his relationship with his wife, an American woman whom helps him write the book. When Liang Heng and Judy Shapiro fell in love in China during 1979, they weren’t just a rarity; they were both pioneers at a time when the idea of marriages between foreigners and Chinese were still unacceptable in society.
Gittings, John. The Changing Face of China: From Mao to market. Oxford University Press, 2005.
Revolution Is Not a Dinner Party, a historical fiction book written by Ying Chang Compestine, exceptionally portrays the horrors and torture the Chinese people endured during the "revolution," or the Communist control and building of a new China.
...hinese Seamstress gives an accurate depiction of things that occurred during the Chinese Culture Revolution. It shows that youth were re-educated in villages by poor peasants and that material of western influences that opposed Mao and his ideas were considered bad and were banned. It shows that in order to re-educate them they were to do manual labor and live in communes. They were removed from their families and the things they took for granted. Their lives were no longer under their control, they were told were to go live, where to work and what they can and cannot do. The Chinese Culture Revolution had a profound impact on the people in China from every aspect of life, men, women and children and from every age were affected.
Douglas Reynolds, China, 1898-1912: The Xinzheng Revolution and Japan. Cambridge, MA: Harvard University Press, 1993.
Programs such as collectivization and land reformation were essentially a microcosm of Mao's impact on China. Under the policy of collectivization, the government promoted cooperative farming and redistributed the land on the principle that the product of labor could be better distributed if the la...
Fairbank, John King. The Great Chinese Revolution 1800-1985. New York, NY: Harper & Row, 1986.
Revolution was the only solution to save China. D’Addese 8 Works Cited Spence, Jonathan D. The Search for Modern China. New York: NY 2013.
...oist China.” Gender & History 18, No. 3 (November 2006): 574-593. EBSCOhost. Accessed October 4, 2015.
Wang, Z. Y., “The Chinese Cultural Revolution: A Historiographical Study,” California State University at Pomona, (http://www.csupomona.edu/~zywang/cultrev.pdf), pp. 1-13
The Warring States is the subject and title of Griffith’s third chapter, which gives an enlightening look at the life and times in China after the defeat of the rule of Chin at Ching Yang in 453. (p. 20) The country was divided into eight individual warring sects (with the exception of Yen...
Goodrich, L. Carrington (1959). A Short History Of The Chinese People. New York: Harper &
Between 500 CE and 1300 CE, China established international dominance, respective to the world of third-wave civilizations. However, East Asia’s rise to authority consisted of several changes that ultimately reinvented global perception of the region. Culturally, what was considered the “golden age” of the Song dynasty was also fraught with new patriarchal restrictions on women, societal opinions becoming increasingly misogynistic. Regarding the disruption in cultural opinion was the prominence of Confucianism, which had originally died out in favor of a more liberal mindset imposed by the surrounding steppe nomads. The most critical change was the definitions of masculinity and femininity; as Confucianism advocated education as one’s most valuable asset, women were seen as temptresses, distractions to men’s scholarly pursuits. Subsequent to what is considered a Chinese “golden age” is also a blemish on the country’s past, as practices that arose during this time were blatantly cruel, at least from a modern perspective. A product of this mindset was the new tradition of foot binding, which was both a mark of elitism and subordination, each central to Confucian philosophies. This process was created out of societal objectification of women, as women with smaller feet were allegedly more attractive to men and had a higher chance of marrying into a wealthy family, but also out of economic hierarchies, since peasant women could not have their feet bound because they needed full mobility to provide for their families on the fields. Economical changes usurped the previously woman-dominated field of textile production, and the greater chance for household prosperity limited social cohesion due to jealousy and tension. Ch...
Hsueh, Chun- tu, The Chinese Revolution of 1911: New Perspectives (Hong Kong: Joint _____Publishing Co., 1986), pp.1-15, 119-131, 139-171
When the new Chinese Government was set up in 1949, the new government faced a lot of problems. First on their agenda was how to re-build the country. As Communist Party of China (CPC) is a socialist party, their policies at the time were similar to that of the Soviet Union’s. Consequently, the CPC used a centrally planned strategy as its economic strategy when it first began. For a long time, the Chinese economy was a centrally planned economy in which none other than the state owned all companies. In fact, there were absolutely no entrepreneurs. As time went on, the problems of a centrally planned economy started to appear, such as low productivity, which was the key reason for restricting the development of China. With the population growing, the limitations of the centrally planned economy were clear. In 1978 China started its economic reform whose goal was to generate sufficient surplus value to finance the modernization of the Chinese economy. In the beginning, in the late 1970s and early 19...