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“What is a woman born to do?”
Frog is a novel that explores the most culturally taboo subjects. From late term abortion to the brutality of family planning, Mo Yan exposes China’s history with ruthless honesty and complete love. This essay will analyze the way women are valued within this novel and the quotation “When all is said and done a woman is born to have children” (205). This essay will focus on the argument that women are perceived as less than human, based on the depiction of paid surrogate mothers, the value of male babies over female ones, the shame of being an infertile women, and the overall language used.
In book four of the novel Frog women are reduced from human to incubator. It is in this section that we hear the first mention of surrogate motherhood. Whether or not this pays any resemblance to modern day China, Mo Yan paints an image of women being only as valuable as their wombs. The façade of the ‘bullfrog farm’ is revealed as Xiaopao learns of his cousin’s illegal business. “To put it nicely, it’s a surrogate mother centre. Not so
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nicely, he hires women to have babies for other women who cant have them” (265). This quotation exemplifies the value of reproduction. “Surrogate mother center” has a positive connotation. The following statement quickly undercuts this positivity. Women are hired to have babies and this evokes a moral battle within the reader. Bearing children arises naturally, but the act of paying for an heir on the ‘black market’ is illegal. Paying women to grow a child insider her body is demeaning. She is deduced to live stock because she is compensated for her offspring. “The surrogate women are all beautiful, healthy, unmarried college graduates with terrific genes. You can stay with one until she’s pregnant with your child” (266). The mention of ‘genes’ suggests images of eugenics and other unethical reproductive rights issues. Women are being referred to as their ‘genes’ like they are pedigree dogs. The language here implies that females are objects or possessions that can be acted upon. She is something that can bring you sexual pleasure and a child for a price. Often women are described in terms of money. Language examples include the following “Its not cheap.” “I’ll give you a money saving hint…” and “Inexpensive surrogates” (267). These are all illustrations that speak to the claim that women are being degraded within this chapter. Women are viewed solely as ovens – a means to a purpose. When it comes to procreation women and their roles are reduced to animals for breeding. Other examples in which women are degraded within this chapter are the way boy children are prized. Throughout the book we are constantly reminded that male children mean heirs and girl babies are financial burdens for their parents that provided little to no honor for their families. In previous chapters we have seen this depicted in the way Chen Bi treated the birth of his second daughter. Within this chapter these thoughts are finalized in the following quotation. “It’s not right for a special man like you to not have a son… Its actually sort of a sin” (266). Although Xiaopao has a successful daughter his life is somehow viewed as unfulfilled because he lacks a son. This dishonor doesn’t just come from within, but external forces shame him for not having a male heir too. A very specific case that quantifies the value of boys over girls is the amount of money paid to surrogate mothers who bore sons. “…Fifty thousand for a boy and thirty for a girl…” (267). Here males are almost twice as valuable. Not only are women degraded in the act of bearing children, but also in the pure fact of their gender. Another depiction is the way the novel belittles Little Lion’s obsession with motherhood.
Renmei mirrors her, from prior chapters. Both women are seen as child crazed women who are going against their better judgment in order to have children. They are viewed as irrational and Little Lion is described as having an “Insane desire for a child” (268). These women are products of their environments. The men in their lives have shaped them. Renmei is quoted in this section of the book and attests to this feeling “Why don’t I create a son for you Xiaopao?” (268). These two intelligent women only value themselves based on their ability to bear children. Little Lion’s obsession with having a baby is even crazier because she understands the repercussions of an unregistered child. She was a huge advocate for China’s family planning programs. This character flaw only proves how deeply she devalues herself for being
barren. The final way the novel portrays an oppressed view of woman is the language it utilizes. Often we hear references to woman as “the pot” to cook meat. This reference to Chen Mei is a sample. “Chen Mei, in whose womb my child is growing” (302). Chen Mei is not the most important reference is this sentence. She is a side notion. Instead it is her womb, and most importantly, the child that Xiaopao is most concerned with. Chen Mei and her wellbeing are not even referenced. “She’s a tool you’re renting for a while” (288). This is the worst and most obvious example of language that undervalues women and only finds significance in their ability to have babies. Chen Mei is a tool, an object that can be acted upon. Not only is she referred to as a tool; she is also regarded as something that can be owned, or rented. We attribute these sorts of debasing human rights violations to a time “other” than now. But an article written in August of 2014 states that China is still experiencing a large number of people seeking black market surrogacy (upwards of 10,000 births a year). “Some women think they must have a child or their husbands will divorce them.” Is a quotation pulled straight out of the text of the article that matches to the theme of this essay. Frog is a fantastic, magical feat. It picks through history with a fine tipped comb. It brings a face to stories we have only dreamed about hearing. Throughout this essay surrogate motherhood is explored, as well as the debasement of women in this field. Later the intensely cultural favoritism of male babies over female ones represents the thesis and the degradation of women. Lastly the issue of fertility and language creates a final crux of the claim.
Lessons for Women was written by Ban Zhao, the leading female Confucian scholar of classical China, in 100 C.E. It was written to apply Confucian principles to the moral instruction of women, and was particularly addressed to Ban Zhao’s own daughters. As her best remembered work, it allows the reader insight into the common role of a woman during this fascinating time-period. The work starts off by Ban Zhao unconvincingly berating herself, and claiming how she once lived with the constant fear of disgracing her family. This argument is rather implausible, for the reader already knows the credibility of Ban Zhao, and how important her role was in ancient China.
The united States Declaration of independence states that all men are equal, but aren’t all women as well? Nowadays, the numbers for the population are at an increase for the support in gender equality, with the capture of feminist labels. The seek for equality between men and women, and criticize the privileges that arouse by gender differences. However in Old China, males control almost everything due to a patriarchal society. At that time, not only men, but also women are influenced by male chauvinism. In the Jade Peony, written by Wayson Choy, female characters are affected by an unequal perspective despite their age group.
“Small Happiness” is a documentary about women of a Chinese village. The title derived from the quote, “To give birth to a boy is considered a big happiness, to give birth to a girl is a small happiness.” It covered a variety of topics such as how women view their bodies, marriages, and families. From the documentary’s interviews of women of different ages, we can see although the tradition of male dominance in the Chinese society remains, the lives of rural Chinese women have changed significantly in the last half century.
Before her first words she is already considered a disappointment, “a girl child is Mo Yung- useless” (32). From the time she is born, her grandmother, “the old one” (choy), relentlessly tells her how the world will treat her as a girl. She explains to Jook-Liang, ‘“If you want a place in this world… ‘do not be born a girl child’”(31). She is cast aside before she is given a chance and is never given the same opportunities as her brothers. Instead she is forced to help take care of her little brother (insert quote). The excitement surrounding a baby is always extreme, and it doubles in Chinese culture when that baby is a boy. When her little brother is born, she is truly considered to be nothing in the family. “ I recalled how Sekky had received twice the number of jade and gold bracelets that I had got as a baby, and how everyone at the baby banquet toasted his arrival and how only the woman noticed me in my new dress, and then only for a few minutes to compare Poh Poh and step mother’s embroidery”(32). She is a ghost in her own family, and treated as nothing from the moment she is born. It is because of her gender that she is looked upon as a burden and never given the same opportunities as her brothers so that she may excel in life. Through the shadowed life of Jook Liang one can see how gender roles are enforced by cultural
The adoption process can take more than one year and cost a family up to $18,000. Couples wait anxiously for the government’s approval, then the government assigns them a baby. Couples are given nothing more than a picture of the baby. They don’t have the child’s medical information, who the parents are, etc. Finally, three days after the arrival in Beijing, the couples get to meet their baby for the first time. Under Chairman Mao in the ‘50s and ‘60s, China’s population exploded. By 1980, Mao’s successors limited families to having only one child. Sometimes, families were allowed to have two. This was the largest human population control effort in human history. China’s population is coming under control, but there are consequences no one intended. Couples feel that they must have a boy because boys often carry on the family name, provide work and they stay with their parents at old age. Possibly, over 100,000 baby girls are abandoned every year. Many of them will end up in an orphanage. Today, 1in 4 children adopted overseas come from China. The babies adopted by Americans are only a fraction of the millions of girls believed to be missing from China’s population. While the number of girls are being giving away, the number of boys are becoming way out of proportion. Today, boys greatly out number girls and its only getting worse. This relates to cultural relativism,
“Time to Ban Surrogate Motherhood,” written by Lynda Hurst and “Surrogate Motherhood: Why it Should Be Permitted,” written by Allan C. Hutchinson, are persuasive texts where the authors’ attempts to influence the audience to agree with their side of the argument on surrogate motherhood. According to The American Heritage® Dictionary of the English Language, surrogate motherhood is defined as, “a woman who bears a child for another person, often for pay, either through artificial insemination or by carrying until birth another woman's surgically implanted fertilized egg.” Since the persuasive works are published in different newspapers, one being The Toronto Star and the other being The Globe and Mail, the works are written for different target audiences. Comparing the articles of Lynda Hurst and Allan C. Hutchinson, numerous differences between the elements of tone and the types of structure define the target audience.
Kingston’s mother takes many different approaches to reach out to her daughter and explain how important it is to remain abstinent. First, she tells the story of the “No Name Woman”, who is Maxine’s forgotten aunt, “’ Now that you have started to menstruate, what happened to her can happen to you. Don’t humiliate us. You wouldn’t like to be forgotten as if you had never been born”’ (5), said Maxine’s mother. Kingston’s aunt was murdered for being involved in this situation. The shame of what Kingston’s aunt brought to the family led them to forget about her. This particular talk-story is a cautionary tale to deter Kingston from having premarital sex and to instill in her fear of death and humiliation if she violates the lesson her mother explained to her. Kingston is able to get pregnant but with the lecture her mother advises her with keeps her obedient. Brave Orchid tells her this story to open her eyes to the ways of Chinese culture. The entire family is affected by one’s actions. She says, “‘Don’t humiliate us’” (5) because the whole village knew about the pregnant aunt and ravaged the family’s land and home because of it. Maxine tries asking her mother in-depth questions about this situation, but her m...
In 1979, China decided to establish a one child policy which states that couples are only allowed to have one child, unless they meet certain exceptions[1].In order to understand what social impacts the one child policy has created in China it important to evaluate the history of this law. China’s decision to implement a Child policy has caused possible corruption, an abuse of women’s rights, has led to high rates of female feticide, has created a gender ratio problem for China, and has led to specific problems associated with both the elderly and younger generation. Finally, an assessment of why China’s one child policy is important to the United States allows for a full evaluation of the policy.
Susan M (2007) Surrogate Motherhood and The Politics of Reproduction, University of California Press Ltd, pp.4
Despite its Communist trappings, Ding Ling’s 1978 “Du Wanxiang” is a story not about collective triumph but of individual victory. The heart of the tale lies in the paradox between inside and outside spaces—between the space of past and the space of the present, the space of women and the space of men. Critics have oft called Ding Ling’s final story a parable, a coming of age of the new socialist woman. Ding Ling’s use of the new socialist propaganda form, however, is ultimately done in irony; her final most autobiographical story is one last, haunting glance back at a lifetime of contradictions more aptly described as a confession. The life and loves of Du Wanxiang is a history of China’s own transformation from a feudal to a Communist society. Yet, it is ultimately this transition that Ding Ling finds most abhorrent precisely because she is unable to see a significant change. The category of the new socialist woman is ultimately, for Ding Ling, a superficial one, a mold re-cast from its feudal roots. Ding’s Ling’s personal transformation, illustrated by the archetypical life of Du Wanxiang, is likewise a farce, a renaming rather than an internalization of Communist logic.
Commercial surrogacy commodifies children because by paying the surrogate mother to give up her child, they treat the child as an object of exchange or commodity that can be bought and sold. As any business transaction, the parents give money for the exchange of an object, the child. The parents get their desired child and the mother gets the money, but what about what thee child think about this event? The parents and surrogate mother’s action were done with self-interest. It could be argued that they wanted the best for the child. However, the first priority in the intentional procreation of the child was not the welfare of the child but rather to give it up to the parents in exchange of money. Additionally, women’s labor is commodified because the surrogate mother treats her parental rights as it was a property right not as a trust. In other words, the decisions taken concerning the child are not done primarily for the benefit of the child. The act of the mother relenting her parental rights is done for a monetary price. She disposes of her parental rights, which are to be managed for the welfare of the owner, as if they were property right, which are to be handled for personal
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
Examples of cultural constructions can be seen throughout history in several forms such as gender, relationships, and marriage. “Cultural construction of gender emphasizes that different cultures have distinctive ideas about males and females and use these ideas to define manhood/masculinity and womanhood/femininity.” (Humanity, 239) In many cultures gender roles are a great way to gain an understanding of just how different the construction of gender can be amongst individual cultures. The video The Women’s Kingdom provides an example of an uncommon gender role, which is seen in the Wujiao Village where the Mosuo women are the last matriarchy in the country and have been around for over one thousand years. Unlike other rural Chinese villages where many girls are degraded and abandoned at birth, Mosuo woman are proud and run the households where the men simply assist in what they need. The view of gender as a cultural construct ...
Arguments against commercial surrogacy typically revolve around the idea that surrogacy is a form of child-selling. Critics believe that commercial surrogacy violates both women’s and children’s rights. In addition, by making surrogacy contracts legally enforceable, courts will follow the contract rather than choose what is best for the child. However, in her article “Surrogate Mothering: Exploring Empowerment” Laura Pudry is not convinced by these arguments.
Surrogacy is becoming extremely popular as a way for people to build their families and women to have a source of income. Many people have various reasons for their opposition to it whether it be by comparing it to prostitution or disagreeing with how military wives take advantage of the Tricare insurance. Lorraine Ali states in her article “The Curious Lives of Surrogates” that one of the more popular reasons to oppose surrogacy is that it contradicts, “what we’ve always thought of as an unbreakable bond between mother and child.” However, a woman’s inability to conceive her own children does not determine the absence of a mother to child bond.