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Diversity in different cultures
Diversity Of Culture
Diversity in different cultures
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The French are all about preserving their culture and being individualized. They often take great pride in the French products and the French style, and believe in keeping the French culture “pure” so they also limit the amount of foreign goods that are being imported. But during the World Wars the French began to allow foreigners to immigrate into France to take jobs due to an increase in job shortages. The immigration from the World Wars added to the diversity of the French culture. Ever since the 1850’s there has been a steady flow of immigration into France, and now nine percent of the French population is made up of immigrants (Gofen 62). The break down of the cultures in France is eighty-five percent of the French population is Roman Catholic, eight percent Muslim, two percent Protestants, and one percent Jewish. From 1801-1905, Roman Catholicism was the man religion in France and bishops and priests were being paid by the government to be state officials. But this was broken in 1905 (“France” 460). The current debate in France is the banning of religious symbols in public school systems. An example of a religious symbol being banned is headscarves. Headscarves have been banned since 2004, but the French do not allow ANY religious symbols in public school systems (“In Knots”) France should not continue to ban the wearing of religious symbols in public school systems because since the World Wars France began to allow foreigners to immigrate into France, in the United States there are no laws restricting the wearing of religious symbols, and important French figures have had foreign parents.
After the World Wars, France began allowing foreigners to come and take jobs because they had major job shortages (Gofen 62). Some ma...
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... from foreign descent, making the French culture a little more diverse.
Works Cited
Davis, Derek H. “Reacting to France’s Ban: headscarves and other Religious Attire in American Public Schools.” Journal of Church and State. Spring 2004. EBSCO. Online. Feb 28 2010.
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“French Parliament to Consider Burka Ban.” CNN. June 24 2009. Online. Available http://www.cnn.com/2009/WORLD/europe/06/23/france.burkas/index.html?iref=all search. Jan 5 2010.
Gofen, Ethel and Reymann, Blandine. Cultures of the World: France. New York: Times Media Private Limited, © 2003.
Haine, W Scott. Culture and Customs of France. Westport: Green Wood Press, © 2006.
“In Knots over Headscarves.” The Economist. Sep 19-25 2009. 64.
“Provisions of the International Religious Freedom Act.” Facts On File Issues and Controversies. Jan 21 2000:18.
In the article, Chesler uses several persuasive appeals in an attempt to convince readers to support France’s ban on head coverings. While some may argue that banning religious clothing infringes on Islamic law, Chesler points out that “many eloquent, equally educated Muslim religious… women insist that the Koran does not mandate that women cover their faces… Leading Islamic scholars agree with them.” In an appeal to logos, Chesler uses facts, gathered from educated Muslim women and Islamic scholars, to show that this argument is illogical because the burqa is not required. Chesler continues logos appeals by citing the Sheikh of al-Azhat University as saying “The niqab is tradition. It has no connection to religion.” This passage demonstrates ethos as well, but carries on the idea that burqas and niqabs are not required by Islamic law, making the ban perfectly logical. The idea is that, since these garments are not mandatory in the Koran’s broad requisite of “modest dress,” the ban does not infringe on religious rights, making the ban a logical choice. Chesler takes the argument one step further by insisting that the burqa is not only optional, it is detrimental to wearers. The argument that “it is a human rights violation and constitutes both a health hazard and is a form of torture” to women who wear burqa exhibits both logos and pathos. By pointing out that burqas are a possible “health hazard,” Chesler uses unappealing syntax to make readers believe that burqas are unhealthy and i...
French explorers first put their steaks into the ground more than a quarter of a century ago. The area that the French chose to build their lives on eventually became Louisiana. Although time has passed, the French influence continues to serve as a significant part of the unique culture of Louisiana ("How The French Influence Is Still Felt In Louisiana Today"). Noticeable areas of French influence include, but are not limited to: cuisine, music, and architecture. However, the continuation of the French language and dialects over the years appears to be the most noteworthy influence that French has had on Louisiana ("How The French Influence Is Still Felt In Louisiana Today").
There are many cumulative events that have influenced Western Civilization reflective in today’s modern world, but the most impactful was the French Revolution. Western Civilization has many historic milestones building to the world as we know it, but none set such broad themes that are felt in our everyday life. Many of these themes have become so ingrained into the way we live that we can’t understand a world without them. For this reason, the effects of the French Revolution molded the westernized world more so than any other event. I consider the French Revolution the catalyst to how our world is shaped today. It’s ideas and events continue to echo through our lives century after century.
Gedicks, Frederick Mark. "Religious Exemptions, Formal Neutrality, and Laïcité." Indiana Journal of Global Legal Studies. 01 Jul. 2006: 473. eLibrary. Web. 31 Aug. 2011.
Historically, there was a close cultural link between southern France and Asia Minor. It appears that Iren...
The author talks about how this was not something that happen overnight, but has been discussed about from a very long time such a 1989. The views of people that the author chooses to look at are Ernest Cheniere, who raised the statement of banning headscarves in public schools in 1994 and Francois Bayrou minister of education in 1994 who saw muslim headscarves as a way of proselytizing. Then Joan Scotts talks about why the timing played into affect, how racism such as colonial legacies were effected, secularism, individualism of the veil, Muslims being looked as threats, how uncivilized Muslim people were, and sexuality. Joan Scotts goes into detail in all the sub topics and shows how does this affect a common Muslim girl that wears a hijab and how does the French government view
International Religious Freedom Report, released by the Bureau of Democracy, Human Rights and Labor, November 8, 2005,http://www.state.gov/g/drl/rls/irf/2005/51641.htm.
The First Amendment’s Free Exercise and Establishment clauses guarantee the freedom of religion. Allowance of this fundamental human right creates a clear barrier between life in America and life in illiberal nations like Iran and France. After the revolution in 1979, Iran turned into an Islamic state (“The Veil of Oppression”). Religion police adopted radical dress codes for the public and there wer...
Covering such a vast area and population dispersion, France is home to several different religions. The majority of people in France practice mainly Roman Catholicism. Protestant, Jewish, and Muslim religions fall into the minority with around ten to fourteen percent of the entire population practicing these religions. Each religion has its own set of rules, beliefs, and bylaws with only a few overlapping ideas, this is what causes a culture to be so diverse and ultimately making other cultures differ from one another.
French is a widespread language in the US and can be found easily in California. Much material can be found in French, including government material and even instructions from a handbook. Although the French population has always been relatively small, it has had a great impact on California culture. For example, French is taught in high schools and college and there are even private schools dedicated to teaching French. It is such a popular language that most of us have even heard a few of the phrases like ‘bonjour,’ ‘je t’aime,’ and ‘voila.’ This subject-verb-object language has influenced government and culture in California and the US in general.
If the Charter claims that everyone is entitled to their own beliefs and expressions, then why is the discussion of prohibiting public employees from wearing clothing with religious symbolism even brought up? Why are the majority – 60 percent – of Quebecers in favour of the Charter's ban on religious symbols? Perhaps it is difficult to understand the importance of such religious symbols when someone is not practicing any religion and are not required to wear anything to show their faith. However, imagine having something that you find greatly important and highly value being taken away from you. It does not have to be a cross or a hijab, maybe it is a favourite piece literature, or a piece of jewelry passed down from an important family member, whatever it may be, it holds high sentimental value. Taking away an object of high value would offend and upset anyone, no matter what that object may be. When it comes to taking away someone's right to wear whatever they wish, and on top of that halting their right to properly practice their religion is a definite infringement of the Rights and Freedoms possessed by any person living in Canada, which is just
For this question I have chosen the Americans and the French as they represent very different aspects of the western world. Furthermore, although allies in the international market place and community, there is a continued hostility and intolerance of each other in terms of their cultures and practices, both in the work place and social traditions and beliefs, which makes the comparison even more interesting.
First Amendment Cyber Tribune. (2002, July). Freedom of Religion: An Overall View of Religious Liberty as Defined by U.S. Supreme Court Cases. Retrieved May 3, 2003, from http://w3.trib.com/FACT/1st.religion.html.
"History of France - IndigoGuide History." Travel Holiday Guides - World Deals - IndigoGuide. Accessed December, 2010. .
It is my opinion that their ethnocentrism will eventually be their downfall if they do not change soon. France is currently the largest tourist destination in the world, and this tourism industry contributes greatly to their economy and GDP. Nevertheless, if they continue to treat foreigners with such contempt, this is sure to decline and their economy will suffer for it. It is ironic that the French are so against foreigners in their country, yet they also rely on it to survive and thrive. In the following decades, I am hopeful that there will be a change in policy and attitude in France, and that someday they will learn to welcome immigrants and their cultures.