Have you ever wondered why the world is so important to how we see ourselves? The world is important because it influences how we view ourselves through our own personal experiences and society’s standards. In the story Frankenstein by Mary Shelley, the creature feels isolated because he has no one and because of his fear of rejection from the cottagers who he admires. In my opinion, the world around us contributes to our sense of self by reflecting how others see us. I will support my claim by using creditable evidence from Frankenstein, various internet sources, poems from class, and/or personal experiences. The creature wants to feel accepted by the cottagers; he wants to gain a friendship with them. He feels as if it’s impossible for him …show more content…
“My person was hideous; my stature gigantic.” I can relate to the creature’s feelings of loneliness for acceptance because I often struggled to fit in with others. I felt that I would get treated differently by others because of my own ethnicity and how different I looked compared to them. I always yearned for friendship and felt a deep desire to be understood and accepted for who I truly am. The creature admires the cottagers; he thinks of the cottagers as kind people. However, the cottagers aren’t aware of his existence, but when they do, the outcome is what the creature feared would happen. “Who can describe their horror and consternation on holding me?” (Shelley 593). The cottagers feared him for how he looked when they encountered him. They feared the unknown and it affected the creatures’ feelings about how they thought of him. “But my heart sank within me as with bitter sickness I refrained.” (Shelley 593) Frankenstein is the creature’s creator; the creature feels as if Frankenstein needs to make him a companion because he feels isolated that he has no one there for
In Volume 2 of Frankenstein, the Creature’s repeated experiences of rejection unleash the “monster” in him and lead to the destruction of the De Laceys cottage. Through the portrayal of the “monster” inside the Creature, Shelley argues that loneliness caused by lack of human relationships will drive an individual to do harmful actions. Throughout volume 2, the Creature had been secretly living alongside the De Lacey family. He grew attached to them the more he spied. The creature finally decides to reveal himself to the De Laceys. As he does that, the family runs away in fear. After all that happens the creature says “My protectors had departed and had broken the only link that held me to the world. For the first time, the feeling of revenge
In Frankenstein, by Mary Shelley, the Creature executes extreme and irreversible acts due to his isolation from society. Although the Creature displays kindness, his isolation drives him to act inhumanely. The Creature, pushed away from his creator because he is an abomination, and indicates his isolation as the only one of his species. As the Creature gets more comfortable with the De Lacey ’s, he approaches the old man as his children are gone but before he can explain himself, the children come home and see the Creature, “Who can describe their horror and consternation on beholding me?
American psychologist and well renowned author Jerome Kagan states “Genes and family may determine the foundation of the house, but time and place determine its form.” The topic of nature vs. nurture is highly known to the English literature community and is classified as a major aspect of gothic works. In the novel Frankenstein the author Mary Shelley uses the monster’s constant rejection from society to demonstrate that an individual’s traits are affected more by their environment and their surroundings than by nature.
The creature displays his hatred toward Frankenstein for leaving him immediately and not providing guidance and protection in this harsh, new world by murdering his family and friends. While seeking his creator, the creature first murders Victor Frankenstein’s youngest brother William and exclaims, “I too can create desolation; my enemy is not invulnerable; this death will carry despair to him, and a thousand other miseries shall torment and destroy him” (Shelley 144). The creature wishes for Victor Frankenstein to suffer taking his own companions away, forcing him to be miserable as well by destroying his personal relationships with others by murdering loved ones. Through the rejection of the creature because of his physical appearance, he learns what is accepted as well as how you can treat another being as he succumbs to his anger and proceeds with his crimes. The creature tells Frankenstein, “your hours will pass in dread and misery, and soon the bolt will fall which must ravish your happiness forever.
The creature was created with the intention of goodness and purity but because of this, he wasn’t equipped to deal with the rejection of his creator. After Victor Frankenstein’s death, Robert Walton walks in to see the creature standing over his friend’s lifeless body.
The creature from Mary Shelley's novel "Frankenstein" displays many different human qualities. Some of these qualities include: the creature's ability to learn, his capability to feel pain, his desire to be accepted, and his need for affection and sympathy. The need for affection and sympathy is something which the creature is unable to attain. This unrequited desire to be accepted causes the creature to be the victim of the novel. The creature is never given affection by human society because of his physical deformities, Dr. Frankenstein's denial to create him a mate, and the creature's violent behaviour.
Experiencing a mental state where the world appears at odds is not a foreign idea: feelings of isolation, persecution, and unhappiness with society. Nevertheless, the journey to self-discovery does not adhere to a universal guideline. Mary Shelley’s Frankenstein and Jean-Jaques Rousseau’s Reveries of the Solitary Walker explore how experiences with exile shape attitudes towards society and nature. However, through a comparative analysis of the texts, their difference lie in the positive and negative impacts of forced and voluntary exile; Rousseau’s self-imposed isolation is enriching while the creature’s forced exile is second-rate. This essay seeks to examine the implications of solidarity and how it impacts their journeys to self-discovery.
“Frankenstein” by Mary Shelly explores the concept of the body, life, ‘the self’ and most of importantly humanity, which is repeatedly questioned throughout the novel. The definition of humanity is the quality of being humane or in other words someone that can feel or possess compassion. Despite all the facts against the “monster” in “Frankenstein” he is indeed what one would consider being human. Humanity isn’t just about ones physical appearance but also includes intellect and emotion. Some people argue that the “monster” is not a human for he was not a creature that was born from “God” or from a human body. That being said, the “monster” is not only able to speak different languages, he can also show empathy - one of many distinct traits that set humans apart from the animals. Both the “monster” and his creator, Victor, hold anger and feel a sense of suffering throughout the novel. Victor is a good person with good intentions just like most individuals, but makes the mistake of getting swept up into his passion of science and without thinking of the consequences he creates a “monster”. After completing his science project, he attempts to move forward with his life, however his past – i.e., the “monster” continues to follow and someone haunt him. While one shouldn’t fault or place blame on Frankenstein for his mistakes, you also can’t help but feel somewhat sympathetic for the creature. Frankenstein just wants to feel accepted and loved, he can’t help the way he treats people for he’s only mimicking how people have treated him, which in most cases solely based on his appearance. Unlike most of the monsters we are exposed to in films past and present, the character of the “monster” ...
In order to properly determine whether or not characters or parties in multiple works are “Human”, it is first necessary to attempt to define what it is to be “Human”. Humanity, or being human can be interpreted as many things, such as possessing empathy, like in Do Androids Dream of Electric Sheep, or a characteristic found in the genes, as Oryx and Crake implies. Mary Shelley’s Frankenstein suggests a more absolute definition, one where any deviation from the natural process of birth creates a being that is referred to as “monster” and “devil” - “human” is out of the question.(Shelley, 68) I argue, however, that humanity is best characterized by not what traits it has, but what traits it does not. Humanity, as a whole, is not immortal, it is not omnipotent or omniscient, and it cannot create life - certainly not sentience. Humanity could be described as a struggle toward obtaining these traits, in other words, being human separates us from animals in that we struggle to be greater than we are, whereas animals are content to simply survive. What happens when a human crosses this threshold, completes its struggle? Frankenstein, Do Androids Dream of Electric Sheep, and Oryx and Crake all deal with this concept, and come to the same conclusion. When the struggle leads a human to create another with humanity by means other than reproduction, the creator and creature cannot coexist.
Vanity as a central theme in Frankenstein is constant fuel for conflict; the society the Creature is exposed to deems him unworthy of simple kindness
In the novel "Frankenstein" by Mary Shelley, the relationship of external apperence and internal feelings are directly related. The creature is created and he is innocent, though he is seaverly deformed. His nature is to be good and kind, but society only views his external appereance which is grotesque. Human nature is to judge by external apperence. He is automatically ostracized and labeled as a monster because of his external apperence. He finnaly realized that no matter how elequintly he speaks and how kind he is, people will never be able to see past his external deformities. Children are fearful of him, Adults think he is dangerous, and his own creator abandons him in disgust. The creature is treated as a monster, therefore he begins to internalize societies view of him and act the like a monster.
The relationship between Frankenstein and his monster can be used as a metaphorical map to understanding Sigmund Freud's conception of the "super-ego," or in other words, the human sense of guilt and conscience. Frankenstein's sense of guilt develops around the violent, aggressive way he creates his monster. The monster causes the ripples of guilt to grow by causing him to fear losing his love ones, losing his source of protection, and punishment for his sins. After it is fully developed, Frankenstein's guilt and the monster's overshadowing presence serves as guides for understanding how the super-ego works to punish a soul through a constantly aggressive, nagging feeling of anxiety. Viewing Frankenstein through Freudian lenses as well is George V. Griffith a professor of English and Philosophy at Chadron College in Nebraska, he points out in his critical evaluation of the novel that "Victor and the monster are the same person" (3).
Human interaction is often underestimated in its significance, yet its absence can lead to profound consequences. Through the lens of Victor Frankenstein and his creation, Mary Shelley delves into the complexities of friendship in "Frankenstein," shedding light on the detrimental effects of loneliness and underscoring the importance of human connection. Mary Shelley's examination of the relationship between Victor Frankenstein and his monster elucidates the challenges of friendship, accentuating the adverse impacts of isolation and emphasizing the indispensability of interpersonal bonds. One of the difficulties in the friendship between Frankenstein and his monster is the creature's profound sense of abandonment and the resultant feelings of unworthiness.
However repugnant he was on the outside, when Frankenstein’s creature begins to tell his tale of sorrow and rejection the creature does not seem to be monstrous. Although rejected multiple times by the humans around him when he finds a family in poverty and “suffering the pangs ...
Friendship is one of the most common human desires found all over the world in every different type of people. In Mary Shelley's Frankenstein, this deep-seeded need is explored, especially as it manifests itself in the hearts of three great men. Captain Walden writes to his sister about the loneliness that he is experiencing on his journey at the very start of the book. Then, as the story progresses, a similar want can be found in Victor despite his tightly woven relationship with Henry Clerval. The Creature is constantly denied his lust for companionship demonstrates the horrible consequences of incessant loneliness. His amiable nature combined with his grotesque appearance proves to be a horrific collaboration that serves only in gaining rejection as he is shunned, quite irrationally, over and over again by all living beings. The Creature's suffering could only be abandoned if he were able to encounter an unprejudiced and completely tolerant friend. Shelley masterfully conveys the importance of a kindred spirit and the overall necessity of loyalty between people.