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Faith and salvation essay
Faith and salvation essay
The true meaning of faith
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One passage that holds a significant literal meaning and a number of less obvious meanings is the story of Jesus walking on water. Matthew 14: 24-31 reads, “ And in the fourth watch of the night he came to them, waling on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, ‘it is a ghost!’ And they cried out for fear. But immediately he spoke to them, saying, ‘Take heart, it is I; have no fear.’ And Peter answered him, ‘Lord, if it is you, bid me come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, ‘Lord, save me.’ Jesus immediately reached out his hand and caught him, saying to him, ‘O man of little faith, why did you doubt me?’ Jesus had returned from praying alone on the mountain and frightened his disciples, but then proved himself as always. This story is a prime example of how important faith and focus is. The literal meaning is Jesus can help us through what seem to be even the most impossible problems, but we must be focused and have faith. Even becoming distracted for a second can cause us to falter, however all it takes is for us to cry out to Jesus, and he catches us by the hand and raises us above
the seemingly impossible surroundings. An allegorical meaning to this story could be seen as Jesus’ second coming. We might be deceived with his return just as the disciples are, but if we strong in faith and do not doubt as Peter did even for a second we will be rewarded. In a moral sense, the passage could represent that unquestionable faith is the key to redemption, forgiveness, and overall salvation.
Objection One: The stor...
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... matter the circumstances.
Objection One: Again there is a distinct connection between the moral interpretation and the literal. The unconditional love shown through this passage is only possible in the literal sense through the moral. If one was to separate these two the meaning would not be clear, therefore there cannot be more than one interpretation without separation.
Objection Two: This selection of text deals directly with God’s perspective, so according to Thomas this would be perfect for interpretation; however, if this is to be interpreted beyond the literal sense so can any text in the bible. Even though this specific piece seems to be actually God himself speaking, the rest of the bible could only be possible through God’s revelation. Therefore, this selection is no different and cannot be interpreted through multiple senses without bias.
It is the reader and his or her interpretive community who attempts to impose a unified reading on a given text. Such readers may, and probably will, claim that the unity they find is in the text, but this claim is only a mask for the creative process actually going on. Even the most carefully designed text can not be unified; only the reader's attempted taming of it. Therefore, an attempt to use seams and shifts in the biblical text to discover its textual precursors is based on a fundamentally faulty assumption that one might recover a stage of the text that lacked such fractures (Carr 23-4).
I believe that that the moral of the story is that nothing in this world is impossible anything can happen at any given time. Like he said in this chapter how could people be starving in the richest nation in the world. And every one doubted Plaisted but look what happen he proved every body wrong. When you put you mind to it anything is possible.
... is that he comes to each and every person in need. When we start sinking in the storms of life, we need to cry out to the Lord and he will reach out and will bring you out of the water that has begun to drown you.
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
... Philippians 4:13 which says, “I can do all things through Christ who strengthens me.” By having his hero succeed in an impossible feat, he attracts non-believers and skeptics of the sixteenth century who are fearful of hell due to his gruesome representation of sin. In doing so, he interests them in redemption through the one and only, God.
The passage I chose was Philippians 2:9-11, “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father”. This passage has much meaning to because this is the conclusion that is already written on what is going to happen. In Philippians 2:9-11, we are learning that Jesus became the greatest example of a humble service by coming to earth in humility, being obedient, and dying on the cross. This is very powerful and we are coming to terms that Jesus Christ is Lord and eventually everyone will submit to Him. This message was that the only way to get to God is through His son Jesus Christ. No matter who you are or where you are at it will be
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
...ch the world through his sayings and actions, rather than waste words on the doings of his mortal followers. Peter's importance is determined by this difference of views, leaving two different pictures of him behind. In Matthew, his personality is unfolded through several insightful passages that leave behind a lively and devoted friend and follower. In Mark, he is merely one of the disciples, more important definitely, but nothing compared to Jesus. The absence of those few important passages throw a shadow over this figure and leave him humbly depicted, rather than the outspoken, involved man shown in Matthew. Yet his faith and deep devotion to Jesus make Peter stand out from the other disciples in both passages, and leave him weeping in misery over the denial and loss of his friend and teacher.
Luke chapter fifteen begins with Jesus teaching sinners and tax collectors, who were considered men and women of doubtful reputation, and they were listening intently to Him. The religious leaders of that day, also known as the scribes and Pharisees, questioned Jesus’ actions, “This man welcomes sinners and eats with them!” (Luke. 15:2). Jesus responded with a message spoken through parables to explain how precious each individual person is to Him. In using parables, Jesus was able to teach a spiritual concept is such a way that even the most uneducated person would be able to understand. As a child, I remember attending Sunday school and hearing these stories of lost things. I was like the Pharisees and questioned why God would reach out and help people who have nothing to do with Him. I didn’t fully understand why a shepherd would leave ninety-nine sheep to save one or the big deal about losing one coin, and I also
Phyllis Trible raises significant questions regarding to the pluralistic interpretations of scripture. Trible’s point that churches often use scripture as it is traditionally understood without dealing with the hermeneutics of it, has been rather common in most religious setting I’ve been in. It might not be a “bad” interpretation, however, it gets back to Brueggemann point of one-dimensional readings of the bible which lack the newness and strangeness scripture has to offer.
An allegory is a story that represents abstract ideas or moral qualities. An allegory has both a literal meaning and a symbolic meaning. In The Life of Pi by Ayanna Martel, Pi tells the imaginary author and the Japanese representatives a literal story of a boy who survives 227 days on a lifeboat with a Bengal tiger. When the investigators insist on a story without “invention”, just facts, Pi tells a different story without animals. At the end of the book, the reader may conclude that each animal in the lifeboat symbolized a real person.
Authority of Scripture reconciles the community with God and can transform our lives. To participate in the fuller blessing of understanding, it is important to view Scripture with historical and literary sensitivity, interpret theocentrically, ecclesially, and contextually. I realize each of these can be overwhelming to the average person who is seeking direction for a specific concern in their life. Therefore, Migliore reminds us, interpreting Scripture is practical engagement in the living of Christian faith, love, and hope in a still redeemed world. When we listen carefully to the voices of the past, from a worldwide culture, and guided by the Holy Spirit, we will open ourselves to those transformational opportunities.
I compared and contrasted 3 versions of this passage and found only a few differences in translation between the New Revised Standard Version (NRSV), the New International Version (NIV), and the New Living Translation (NLT). I am familiar with these translations through my church background, family preference, and academic work. Generally, whole phrases and general ideas from each translation were presented and communicated in very similar fashions with only one to two words varying to change the reading. I will be using the
When Peter remembered the warning of the Lord, he wept bitterly and realized his sunken situation. A resuscitated Jesus restored Peter to His work,“Feed My lambs - shepherd My sheep.” In Jesus’ command, Peter spoke to the early Gentile converts in his first letter. The purpose in the first letter encouraged fellow Christ followers to stand firm in persecution, secure heavily inheritance, act in holy behavior and to be honorable in a pagan society. (Davids, Peter H.“1st Peter.”Eerdmans Dictionary Of The Bible) In his letter, Peter exposed the themes of eschatological security in God and the duty and identity of living as a child of God. The example of Jesus’ suffering is also exposed in the first letter of Peter as an event that personally changed the Apostle,“ Praised be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.”(1.3) In Peter’s weakness, Jesus saved him and placed him as the rock for the church. Jesus instructed Peter of the dangers of human desires that go against the will of God.(2.11)
Throughout the preparations of what were to come, Jesus encouraged his disciples to “do this in remembrance of me” (Luke 22:19). During the Last Supper he taught them that it is better to serve than to be served. He was simultaneously warning them that His time of suffering is nearing and that He would not always be with them. He gave them the encouragement that His body would be broken and His blood shed for them which would be their atonement before God to enter into a new relationship with Him. Warning them of difficulties and betrayals that would follow, He emphasized several times that they should be prepared and pray that they “will not fall into temptation” (Luke 22:40, 46). This is a powerful lesson as it teaches me that I need to get myself prepared and ready to oppose temptation whenever I might see it in my life and not be afraid. It also indicates the power of prayer. When Jesus went to the Mount of Olives to pray, he asked God for His will to be done. Jesus was so earnest and faithful in His prayer that He was sweating blood. In the upcoming hours, Jesus was arrested, mocked, tortured, and suffered pain and afflictions. Jesus took the fall to embrace our sorrows, He sacrificed himself for our sins. After being crucified, Jesus rose again on the third day (Luke 24). In the last few verses 50 to 53 after Jesus has blessed those around Him He was taken up to