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The importance of food choice
Cultural influences on food choices
The importance of food choice
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Food is vital to cultural identity and is much a part of a person’s culture as their language or religion. The food that people eat communicate their beliefs and social backgrounds. This essay will explore different ways that people choose to perform their identities through the foods that they prepare and eat. With the United States exportation of SPAM to the Philippines and fast food ‘glocalization’, Matejowsky highlights the importance of food choices by showing how different people in diverse countries view the same food item. Filipinos view SPAM as something as a delicacy. “SPAM’s appeal transcends social class so that wealthy, middle-class, and working Filipinos all regularly consume it” (Matejowsky 372). While in the United States …show more content…
According to Opie, “The Chitlin Circuit: The Origins and Meanings of Soul Food,” black entertainers such as James Brown, Aretha Franklin and Gladys Knight before the Civil Rights Movement made their living on the ‘chitlin circuit” which were Black owned nightclubs and theaters. Black entertainers were not allowed to eat in white restaurants at that time due to institutional racism and systematic segregation in America. The black owned theatres did not have kitchens or menus, however, certain savvy African Americans established places close to the arena where the entertainers and others could purchase good tasting food (Opie …show more content…
Due to the lack of Chinese ingredients in Mexico, chefs had to use alternative products, this created a fusion of Mexican and Chinese cuisines. According to Liu, “It is rare but significant that the food of one ethnic group has evolved into an expressive form of another group’s identity” (Liu 4). It is also important to note, “China has no national food. Different geographical areas have different food products, local flavors, and famous dishes in their culinary cultures” (Liu 4). In the united states, Chinese food is Americanized; or in other words not authentic Chinese
In Lavanya Ramanathan’s Washington Post article published in 2015 titled “Why everyone should stop calling immigrant food ‘ethnic’”, she discusses about people’s preconceptions on the type of food that should be labelled ethnic. Ashlie Stevens also touched on a similar topic in her Guardian article published in 2015 titled “Stop thinking and just eat: when ‘food adventuring’ trivializes culture”. She talks about how people assume that just by eating food from a certain culture, they are able relate to the culture as a whole. Both authors acknowledge the importance of appreciating authentic cuisines, but takes different approaches to convince the audience. Both authors establish credibility by using a wide range of substantiated evidences. While,
In the writing “If You Are What You Eat, Then What Am I?” Geeta Kothari describes the differences in the American and Indian cultures through her unique description of the food differences. As a little Indian-American girl, Kothari curiously wanted to eat what of kids her age ate, tuna salad sandwich, hot dogs, and foods of such nature. Kothari describes her first encounter with a can of tuna fish as it looks “pink and shiny, like an internal organ” (947). As Kothari ages, it becomes clear that she sees American food much the way her parents saw it- “repugnant… meat byproducts… glued together by chemicals and fat” (947). Even though Kothari describes American food as strange, disgusting, and foreign; it was also “infidelity” to eat it (951).
In the essay “The End of Spam Shame: On Class, Colonialism, and Canned Meat,” Sylvie Kim, the author, argues that no culture or person should be judged based on what foods they eat. Kim argues this by using her love for spam to explain the cultural difference and judgement she has experienced being an Asian-American consumer of the “pink gelatinous pork” (3). Sylvie explains personal shame and fear of judgement when eating spam to her audience, Asian-American readers of the blog “hyphenmagazine.com.” She elaborates on her disgust for judgement by using the argumentative writing style of repetition. She continually reuses the word love. This writing style is crucial
It could be argued that every nation and every ethnic group has its own soul food. But the contemporary connotation of the term "soul food" refers to the gradual blending and developing o...
In Michael Pollan’s “The End of Cooking” shares the message of what we are losing something important in this day and age because of all our pre-made and processed foods. This can be compared with Kothari’s “If You Are What You Eat, What Am I?” and her argument that food is part of one’s own identity. By using the examples from these two texts you can analyze the state of food and culture in the United States today. All of the processed and pre-made foods are causing people all across America to lose their sense of Culture. We no longer know what it’s like to make one of our cultures specialty dishes from scratch which can help people identify with their culture. This process helped newer generations see what it was like for those before them to cook on a daily basis and could help them identify your sense of culture.
On one side, menu items of Chinese restaurants change a lot when the Chinese immigrants came to the United States. For instance, authentic Chinese restaurants does not have General Tso’s Chicken and fortune cookies. The dish of General Tso’s Chicken is originally from America. Since the General Tso’s chicken has a same name with a famous Chinese statesman in the last century. Most people think it is authentic Chinese food. But actually, it is inauthentic Chinese food. There is a joke of this disk. That is even Zongtang Zuo does not eat General Tso’s chicken because of the dish of name is from Zongtang Zuo (“The Strange Tale”). The other is fortune cookies. People do not eat fortune cookies after they finish all dishes in China because there are cultural differences. In China, the Chinese restaurants has not a traditional culture which eats fortune cookies after finish eating all dishes. Also, the cold water does not exist at the dinner table in China. Hot water is almost always served (Xiaoyu Yan). But, the cold water absolutely appeared in the Chinese restaurants in the United States. Even the authentic menu items do not include either fortune cookies or General Tso’s Chicken. On the other side, Chow Mein is a traditional Chinese food. But, the chef changes the cooking process of Chow Mein in the United States. The reason is the owner of restaurant wants to adapt
Cuisine is a big factor in the identity of a culture and many people will list food as a factor that makes a country what it is, even using Damper for an example, many people see it is an Australian classic and part of Australia's history. Analysing these two iconic recipes, we can begin to view what kinds of communication is used and by looking at this, the history and the shaping of culture we gain a deeper understanding of the impact and importance of food in both Australia, Japan and around the world. Through this analysis it is hoped that a better understanding of these topics is acquired and an in depth reflection is produced.
Food is traditionally considered as a simple means of subsistence but has developed to become filled with cultural, psychological, religious, and emotional significance. Consequently, food is currently used as a means of defining shared identities and symbolizes religious and group customs. In the early 17th and 18th centuries, this mere means of subsistence was considered as a class maker but developed to become a symbol of national identity in the 19th centuries. In the United States, food has been influenced by various cultures such as Native American, Latin America, and Asian cultures. Consequently, Americans have constantly Americanized the foods of different cultures to become American foods. The process on how Americans have Americanized different cultures’ foods and reasons for the Americanization is an important topic of discussion.
The success of a particular ethnic food in the US is part of the very important identity of the multi-national population, and is closely connected to the idea of the melting pot. This success can be attributed to many aspects, from the ingredients in which the cuisine rely on to the presence of people native to the particular culture in an area. Further, the success of an ethic food can be due to the quantity of immigrants in the country, on how diverse and adaptable the particular cuisine is. Other aspects influence how likely an ethnic food will thrive and become part of the American eating habit, like the socioeconomic status of the immigrants and how they are allocated
I was born in one of the countries in Asia, and our staple food is rice. Rice is always at the center of the table, and the rest of the viand surrounds it. Here in the United States, my household still eat rice every day, accompanied by cooked vegetables and meat. My food choices are influenced by culture and family. Vegetables and fruits of my choice are abundant at the International Market and other Asian grocery stores. Vegetables are also available for a cheaper price at the farmers market. I myself buy these foods to ensure its freshness, prepare and cook them for my entire family. Inspired by Asian and American cuisine, our food is prepared with variety of cooking styles; such as dry like barbecues, baked and fried, with sauce
But, America has thrived off of making everything that holds existence in its country to be considered “American”. This pattern can be seen in the food industry as well, but individuals must stop and ponder, where are these foods actually coming from? Considering an even larger scale, what generalizations do individuals make about food from the Middle East? During the past two decades, immigration from the Middle East has influenced American culture in the food industries, making it more diverse.
Numerous cultures are scattered around the world today, and among one of the oldest cultures is the Chinese culture. China has a known history of over 4000 years and has been through more than 15 dynasties. Due to its broad history and an isolated natural geography, it has accumulated a rich culture with its own unique characteristics different from others. Among its culture, food takes a huge part of it. Going through the history, Chinese food has evolved from basic cooking to a very complex part of the Chinese culture. (Chinese History, 2005)
American culture is changing dramatically. In some areas it’s a good thing, but in other areas, like our food culture, it can have negative affects. It is almost as if our eating habits are devolving, from a moral and traditional point of view. The great America, the land of the free and brave. The land of great things and being successful, “living the good life.” These attributes highlight some irony, especially in our food culture. Is the American food culture successful? Does it coincide with “good living”? What about fast and processed foods? These industries are flourishing today, making record sales all over the globe. People keep going back for more, time after time. Why? The answer is interestingly simple. Time, or in other words, efficiency. As people are so caught up in their jobs, schooling, sports, or whatever it may be, the fast/processed food industries are rapidly taking over the American food culture, giving people the choice of hot
Chinese people concentrate more on the food’s texture, flavour, colour and aroma rather than on its nutrition value. (Lin, 2000). Chinese meal comprises of four food strata: vegetables, grains, fruits and meat. Traditional Chinese cooking does not involve deep food frying. It has been introduced recently with the idea of promoting business and to incorporate western tastes.
Through new experiences, people are impacted by the unique taste of food in Asia. Nevertheless, not many people in the West know the taste of authentic food of, for example, Chinese food. A previous faculty member at NYU’s center for Multicultural Education and Programs, Rachel Kuo, a writer for Everyday Feminism, states: “The relationship between food and culture also means that food can be used as a tool of marginalization” (Kuo). For example, when thinking about Chinese food in the West, Americans often blurt out their main dishes such as fried rice or Lo Mein with General Tso’s chicken. Many assume that these cuisines are the traditional Chinese food. However, this may not be the case in a different country like Korea or even the original country, China. In Korea, Chinese food consists of noodles made with a black bean pasting called Jajang-meon and fried beef topped with sweet, pineapple sauce called tangsuyook. On the other hand, in China “Steamed white rice is the most commonly eaten food… Chinese noodles come dry or fresh and are often served in soups or fried as toppings such as Shou Mian” (Wikipedia). This difference in the authentic Chinese food and Chinese food served in the West provide clear evidence of manipulation for Chinese food in the West. Thus, this modification in food creates a homogenous idea when thinking about food