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Arguments supporting the parenting license
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Section 2 – Problems with LaFollette’s Argument
Although LaFollette responds to many objections in his argument, his rationale for licensing is still flawed. As he explains, our objection that “since people have a right to have children, any attempt to license parents would be unjust” (LaFollette) is dismissible because our right is given under the circumstance that we are capable of raising them. While I agree with LaFollette that we need minimum competency to raise children, his argument is established from invalidly comparing parenting and adopting. Adopting is distinctive from parenting. By adopting children, we are claiming ownership over them, so necessary steps are crucial to ensure adoptive parents are able to raise children without
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Firstly, parental licensing invades our right to reproduce. We have control over what we do to our bodies, so if we want to reproduce, we can do so without government intervention. Some may argue that our rights are not absolute rights, so our right to have children is no exception. Consider our right to freedom of speech. Although we are free to speak our mind, we are restricted from hate speech and slander. The same goes for our right of life. We are equal in that we all have the right to live, but killing someone as self defense is admissible. Even so, our right to have children is inherently different from our right to free speech and right to life because procreation is our biological right. As I mentioned earlier, we are using our own body to do what we want. To say the least, we do not need licenses to engage in sex, so it makes no sense to require one for …show more content…
He promotes parental licensing on the basis that it prevents children from abuse, but I have shown that his argument is unconvincing. There is no reliable way to test prospective parents as parenting is subjective. In addition, I have pointed out more fallacies in his argument to show how his licensing scheme lacks substantial meaning since he establishes his argument by making faulty comparisons between driving, adoption, and parenting. I have also provided that parental licensing is immoral because it invades our right to have children, our right to privacy, and our children’s rights. Finally, I addressed possible objections such as how we do not have absolute rights and parental ownership over children to show how parental licensing is immoral regardless. Parental licensing may seem plausible but when we take a deeper look at it, licensing is obviously impractical and
In Hugh Lafollette’s paper, “Licensing Parents” he talks about the need for government licensing of parents. His argument states that for any activity that is harmful to others, requires competence, and has a reliable procedure for determining competence, should require licensing by the government. This argument relates to parenting because it can be harmful to children, requires competence to raise those children, and we can assume that a reliable procedure can be formulated. Therefore, parenting should require licensing by the government. I agree with Lafollette and shall focus on supporting him by addressing the most practical objections: There is no reliable procedure for identifying competent parents and it is impossible to reasonably enforce parent regulations. I shall address these objections and their reasoning, followed by responses that Lafollette and myself would most likely have, thereby refuting the objections.
Turner, Janice. "Should We Need a License to Be a Parent?" Respond in Writing. Ed.
Finally, Lafollette’s argument is not even addressed properly. He uses term such as “theoretically desirable” which makes his argument seem unpersuasive and uncertain. He states, “I shall argue that the state should require all parents to be licensed. My Main goal is to demonstrate that the licensing of parents is theoretically desirable. I argue a general licensing program should be established. Finally, I shall briefly suggest that the reason many people object to licensing is that they think parents, particularly biological parents, own or have a natural sovereignty over their children.”
Roberts, Dorothy E. "Punishing Drug Addicts Who Have Babies: Women of Color, Equality, and the Right of Privacy." Harvard Law Review 7th ser. 104.May (1991): 1419-482. JSTOR. Web. 19 Feb. 2012.
Sue Axon, from Manchester, is a mother of five children who filed an amendment over the Department of Health’s updated guidelines in the High Court in 2006. The focus of her action is to honor the rights of the parents over their children in terms of having an abortion and taking contraceptives. She stated that the guidelines given by the Department of Health undermines the roles of parents (BMJ Publishing Group, 2005). Mr. Axon’s attempt failed. Mr. Philip Sales said that implementing the “right to know” of parents will result to discouragement of young women to seek medical advice regarding their sexual
Second, to ensure that parental rights are enforced; minors should need parental consent to obtain an abortion (Earll). Parents are legally responsible for the well-being of their children. They are responsible for giving th...
Women have a moral right to decide what they do with their bodies. For the most part, female bodies past the age of twelve are capable of holding, developing, and “incubating” a baby; with the help of antibiotics, cesareans, and powerful drugs, girls are able to survive the actual process of childbirth. But being able to have a child and being a parent are two very different concepts. By agreeing to parent a child you are investing and ensuring at least eighteen years of love, support, health, money, time, and dedication. It can be argued that raising a child is the biggest and most transformative thing that most of us will ever do and the notion that a woman should just “go with it” upon finding themselves pregnant after rape or a broken condom completely diminishes the role of motherhood. I’m pro-choice because just like humans, contraceptives are imperfect. The Pill has become one of the most sought after forms of birth control with headlines blaring the famous, “99% effective.” With its fifty year legacy, it easily makes the Pill the oldest and seemingly the most reliable contraceptive. Under perfect use the pill works 99% of the time. However, people are imperfect, and each year in our imperfect world, one out of every eleven women on the
Many couples who cannot have their own children are patiently waiting for a child to be adopted, and abortions are taking away that opportunity from willing families. The other side of this controversy is called pro-choice. Pro-choice followers believe, as implied by the name, that a woman’s right to choose is more important than anything, even human life. The Roe vs Wade case of 1973 is the building block of their side of the argument, the ruling being “the right to privacy.” is enough protection to defend a woman’s reproductive rights (Roe v Wade 1973).
In 2000 the United Nations Populations Fund (UNFPA) defined reproductive rights as "the basic rights of couples and individuals to decide freely and responsibly the number, spacing and timing of their children; to have the information and means to do so; and to have the right to make decisions concerning reproduction, free of discrimination, coercion or violence."[1] Traditionally society defines reproductive rights in the context of one's being able to make decisions about his or her own reproduction; other individuals, unrelated to that person, were not considered as being involved in the decision. With the onset of in vitro fertilization (IVF) in 1978, reproductive processes have become more complicated. For example, in gestational surrogacy a surrogate mother, not genetically related to the embryo, is brought into the process of reproduction. This technique allows infertile couples to carry a child or children in the womb of a carrier, rather than in the womb of the biological mother.[2] As a result of this ethically controversial technology, society must modify its reproductive rights. In vitro fertilization (IVF) alone will not solve people's reproductive problems and protect everybody's rights. Society, therefore, must distinguish whose rights-the rights of biological parents or those of the surrogate mothers-should be protected.
The battle for women’s reproductive rights is similar to the struggle for African Americans to have “the full liberty of speech in public and private” as Dredd Scott found out in 1865 when he petitioned for his personal freedom from slavery and lost. Moreover women’s reproductive rights are akin to defending the rights of racial equality, civil rights, desegregation, same sex marriage, and universal human rights. Every individual should have the right to choose how to live his or her private life in today’s society without governmental interference or control.
It takes away our right to live! This is the strongest impulse that human beings have. So how are we legally able to take this birth right away from another? The only justified reason is that those who do not respect another’s right to live do not have that right for themselves.... ...
“The best interests of the child” has been the reigning say regarding government decisions for centuries (Dickerson). With the topic of gay adoption, the best interests of the child relate to providing a home and family environment for children who may no...
Frame, T. R. "Reproductive Rights." Children on Demand: The Ethics of Defying Nature. Coogee, N.S.W.: UNSW, 2008. N. pag. Print.
Smith, Mailee R. "Parents Have a Right to Know About Teen Abortion." Teens and Privacy. Ed. Noël Merino. Detroit: Greenhaven Press, 2011. Current Controversies. Rpt. from "Parental Involvement Laws: Protecting Minors and Parental Rights." Defending Life 2009. Americans United for Life, 2009. 177-179.Opposing Viewpoints In Context. Web. 13 May 2013.
other other. It is a noticeable change in the rights of every person who is in the habit of adopting in his or her everyday life.