I believe that the statements and ideas listed herein this quote, “Injustice anywhere is a threat to justice everywhere” (Martin Luther King Jr.) relates to how if one country is allowed to abuse, mistreat and terrorize their citizens that countries all over the world will fall like a domino and will eventually allow themselves to give similar treatment to their countries. I understand this quote as being a statement given by Martin Luther King Jr. against communism, fascism, civil rights abuses and unjust treatment in general because of the brutal and horrible lives that some people during his time had to experience and suffer under. The quote also states that injustice to any person of this planet is wrong and that regardless of rhyme or reason people should cease to be oppressed by their individual governments and instead be listened to and cooperated with by the local institutions. However, it can also be a reference to the Civil Rights Movement of MLK’s time that could mean that he was speaking out against Jim Crowe laws and segregation. It has multiple uses in that it can serve as a well planned out strategic attack against not only communism, but segregation as well. In general the statement/quote is a strong, yet short proclamation against injustice all around the world and how it defiantly claims it to affect the rest of the world.
An application of the quote can be the human trafficking trade in Somalia. It can be said that one of the worst places in the world is the Somalian trafficking rings. A good showing of this fact is one specific article that actually takes the point of view of one child who travels from place to place being sold from owner to owner and how he was mentally and physically abused (HumanTraffickin...
... middle of paper ...
...h their citizens in order to become a better government.
Sources cited:
1. "HumanTrafficking.org | News & Updates: Somalia: Human Trafficking on the Increase." HumanTrafficking.org: A Web Resource for Combating Human Trafficking in the East Asia Pacific Region. Web. 11 Apr. 2011. http://www.humantrafficking.org/updates/872
2. "GENOCIDE - CAMBODIA." Peace Pledge Union. Web. 11 Apr. 2011. .
3. Head, Tom. "Human Rights in North Korea - Human Rights Abuses, North Korean Human Rights Violations." Civil Liberties at About.com - Your Guide to Civil Liberties News and Issues. Web. 11 Apr. 2011. .
4. "UN Report Shows: Muslims Most Oppressed People in the World." رحماء | Rohama.org. Web. 11 Apr. 2011. http://www.rohama.org/en/pages/?cid=2094
“But more basically, I am in Birmingham because injustice is here” (King) this quote from the letter is an example of an appeal to logic or logos. There is no question that racial injustice was most definitely taking place in Alabama, and throughout America. Dr. King uses many other examples like this one. Dr. King explains that they had no other alternatives than to demonstrate and protest against the serious injustices taking place in the United States, especially in the south. In the letter Dr. King states that the white people of Birmingham have left the African Americans with no other alternative. He also states that the city of Birmingham is one of the most segregated cities in the entire United Sta...
In reading the first few paragraphs in the “Letter from Birmingham Jail” Martin Luther King Jr shows commitment to all African Americans. He says, “Injustice anywhere is a threat to justice everywhere”. In the one sentence King declared that he would fight racial...
The forceful subjugation of a people has been a common stain on history; Martin Luther King Jr.’s Letter from Birmingham Jail was written during the cusp of the civil rights movement in the US on finding a good life above oppressive racism. Birmingham “is probably the most thoroughly segregated city in the United States. Its ugly record of brutality is widely known,” and King’s overall goal is to find equality for all people under this brutality (King). King states “I cannot sit idly… and not be concerned about what happens,” when people object to his means to garner attention and focus on his cause; justifying his search for the good life with “a law is just on its face and unjust in its application,” (King). Through King’s peaceful protest, he works to find his definition of good life in equality, where p...
Martin Luther King Jr. is known for his use of religion to justify actions, with this letter as a prime example. He believes that the morality of laws should be put into question to see if they are just, where the measurement of morality comes from an inner scale that is balanced by religion. Martin Luther King Jr. was a revolutionary, inciting nonviolent change in America through government protests, not conforming to the rules and norms has set for him to accept his poor condition in life. He says, “...segregation is not only politically, economically, and sociologically unsound, it is morally wrong and sinful.” Therefore, he believes that the government’s rule is not legitimate unless it follows his perception of what is just, which is fueled by religious beliefs. This causes independent action because he senses a problem in life, and feels like he must serve a greater purpose to be able to solve
He effectively argues this through a strong biblical allusion, saying, “… just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid”. By alluding the Bible King provokes pathos in his audience, who responded strongly to religion. Next, he uses a simile to compare “a boil that can never be cured [until exposed]” to “injustice [that] must be exposed, with all the tension its exposure creates”. His comparison justifies the fact that injustice must be exposed to “the air of national opinion before it can be cured”. People must call attention to their disgruntlement, otherwise the issues will never be resolved. King identifies this fact through the use of inverted sentence saying, “there can be no gainsaying the fact that racial injustice engulfs [the] community”. The inability to deny that racial injustice has taken over strengthens the idea that the individual has not only a birthright but also a responsibility to challenge unjust laws. King argues this through a parallel structure when saying, “...[I] can urge men to obey the 1954 decision of the Supreme
In Martin Luther King Jr.’s letter, he doesn’t simply say injustice is the unequal treatment of African American people in the South, but he dives deeper into the meaning of injustice and what it meant to the people of this time period. He
Martin Luther King Junior's letter from a Birmingham Jail was an expression of his encouragement for protest against tradition and established laws and a justification for his actions. King, a leader of a civil-rights group that supported protest against traditional views, encouraged protesting against tradition and established laws that are unjust. In his letter from Birmingham Jail King states: "It was illegal to aid and comfort a Jew in Hitler's Germany. Even so, I am sure that, had I lived in Germany at that time, I would have aided and comforted my Jewish brothers. If today I lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country's anti-religious laws." This excerpt shows that King encourages protest because in some situations he deems it necessary, be it in Hitler's Germany, a Communist country, or any situation in which injustices are occurring. In the last sentence of the excerpt King openly admits that he would protest against established laws or traditions. King was against the traditional views and unjust laws, which discriminated against him and his fellow people.
In Dr. Martin Luther King’s Letter from the Birmingham City Jail, King speaks about the society he and all other African Americans are living in. He starts to discuss just and unjust laws and states the difference between the two: “A just law is a man-made code that squares with the moral law or law of God. An unjust law is a code that is out of harmony with the moral law.” Most people, at the time, thought that if a law is in place, it is for the better of society. The idea held by mostly white America that the brutality the police officers are inflicting on civilians who fight against systemic racism as a way to keep order adds to Kings problems with the current state of society. He is fighting against the ‘white moderate’, who is the white
Dr. Martin Luther King Jr wrote a letter to fellow clergymen after being arrested for civil disobedience in Birmingham, Alabama. I agree with his statements towards the differences between just and unjust laws. A just law is one that abides by the law of God and the moral law. An example of this is when the majority party puts a law into place and are willing to follow that law along with the minority. On contrary, an unjust law is not put into place for the sake of the majority and the minority. An unjust law seems unfair to the group that is least likely to be represented. These laws are not made for everyone that's why Dr. Martin Luther King didn't have a problem with breaking unjust laws because they were just that, unjust. Unjust means not behaving according to what is morally right and fair. He says that there is a difference between law, just and unjust and with morality (good and bad). Dr. King also says that it's
"Genocide in North Korea | World Policy Institute." Genocide in North Korea | World Policy Institute. N.p., n.d. Web. 04 Apr. 2014.
Summary: We see that there are many different aspects and types of human trafficking that everyone should be made aware of. As a whole human trafficking is a lucrative industry raking in $150 BILLION globally. The impact that this industry has on its victims is
“There is 12.3 million victims of human trafficking and forced labor worldwide at any given time according to Hepburn and Simon, 2010, and the highest number is for sexual exploitation (Hepburn & Simon, 2010). The kidnapping of 200 Nigerian girls by the militant Islamic group called Boko Harem in 2014 is a form of human trafficking. Human trafficking disguises itself in different ways to entrap victims. Human traffickers can operate through various businesses that blend into communities and look legitimate but are actually human trafficking hubs. Some of the frequent places are massage parlors and strip clubs. In society today the brothel owners, pornography producers and pimps know the high profit that women and children generate and place these orders for traffickers to fill (Hodges, 2008). They are transported in similar ways guns and drugs are smuggled into the United States. The majority are trafficked through Russia, Germany, France and Canada and in up in the United States where they are threatened, beaten, and forced drugs to cooperate. Also you have those who are runaways, or families might have sold them for money in their country, and then you have some who come by the way of mail order brides (Potts,
This fictional story attempts to contradict the narrative that grave inequality is a necessary condition for a prosperous and happy society to exist, and that the inequality is justified and that no one can do or does anything about it. The details of the story and very vague, which leave a lot up to the reader's imagination. For some undefined or nonexistent reason, a single child must remain in deplorable conditions. His misery is a required to ensure the happiness of the citizens of Omelas. The rule seems to have no reason behind it. How is the boy's misery needed to allow the citizens to experience joy? The author never offers an explanation, leaving the reader to come to the conclusion that the rule stating he must be in misery for their happiness has no logical justification at all. The rule must be followed simply because it's a rule. Some citizens become angry or sad when they learn of the boy and his misery, but they soon forget. Others walk away for Omelas, rejecting the rule and rejecting bliss at the expense of the boy's misery.
Ching, Frank. "Reining in China's Human Rights Violations." New Straits Times. 03 Sep 2009: 17. SIRS Issues Researcher. Web. 20 Oct 2013.
United States Department of State, 2012 Trafficking in Persons Report - Bangladesh, 19 June 2012, available at: http://www.refworld.org/docid/4fe30ce45.html [accessed 9 May 2014]