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Communism and female equality
A Personal Reflection About Women In Russian Revolution
A Personal Reflection About Women In Russian Revolution
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If Kollontai’s policies faced such opposition from the Bolshevik leadership on a purely theoretical level, her political career faced opposition on a magnified level. Following the October Revolution, Lenin and his new government appointed Kollontai to the Commissar of Social Welfare, making her the only female member of the new government. Kollontai initially saw the position as an opportunity to enact real social change. Likewise, many considered her position in the cabinet as evidence of the government’s dedication to the women’s movement’s cause. She later called it a time of “magnificent illusions” in her autobiography, signaling her appointment served more to placate her and her contemporaries rather than enact real change. Kollontai’s …show more content…
Once more Stites argued the continued presence of Lenin at such conferences demonstrated his devotion to the cause. However, Lenin’s words proved as evidence to the contrary. While discussing the creation of community organizations which would take on the household burdens, Lenin stated, “the emancipation of working women is a matter for working women themselves.” Carol Hayden argued Lenin’s line of thinking actually served to perpetuate the traditional patriarchy by continuing the division of labor along gender lines. Lenin also states men will not assist in women’s work. Considering he made these statements only months after the October Revolution, the argument of Lenin willing to work with the Women’s Movement seems strained at best. Inasmuch, Bolshevik leaders did not become sidetracked as months passed in the young Soviet Union, but, in their eyes, women fully attained emancipation with the success of the October …show more content…
In fact, the commission had no tangible government power and unwillingly relied on the cooperation of local government bodies to support their works. Furthermore, it caused the commission’s local branches to be underfunded and understaffed as local officials opposed the idea of the organization taking their wives away from the family. Even the local branch in Moscow, chronologically understaffed and possessing only two to three workers at any given time, suffered. Given such organizational problems within the Women’s Commission, Kollontai and her fellow women in the movement pleaded with the Soviet leaders to grant the commission formal recognition as a party apparatus, which would grant them the necessary resources to carry out their work. The foundation of the Zhenotdel, or the Women’s Department, in September 1919 satisfied their pleas. It linked together all of the branches of the Women’s Commission underneath the leadership of the Moscow branch. It granted the Zhenotdel the full power of a party apparatus, allowing them access to a larger amount of funding as well as official authority to enforce its policies. Unfortunately, it did not coincide with an increase in staffing for the new department as it allotted only eight workers—five for office duties and three to service every village—to each provincial
In document one, alexandra Kollontai states that the communist party does not care for the female working class. She says that even though the bourgeois do have a women's movement in affect, the working class had no help. She herself is a bit of an anomaly seeing as she had a reputation in economic and social literature before the Russian Revolution. She was one of the few women with such a title before the revolution. Because she had this advantage, she was able to see exactly how the female working class is suffering. In document six, Castro made a speech to the Federation of Cuban Women saying that the Cuban Communist Party is very discriminatory towards women. He acknowledges that women contribute to the party and have sacrificed a lot for the revolution. He even admits that women have higher revolutionary qualifications than men do. Even though Castro made this speech to the Federation of Cuban Women, they were not his intended audience. He was speaking to the communist party, showing his discontent for the way women were being treated. He then goes on to say that they are currently trying to fix this issue, further supporting the women's rights movement in Cuba. Document seven is an open letter by a women's group in Romania for Elena Ceausescu, the wife of the Romanian, communist dictator. The letter says that Ceausescu should know what it is like for the working class women. They spend many hours working and are expecting to come home and do even more work to provide food for their families. It then goes on to state that this lifestyle is very hard and strips them of their will to live, saying that that is ‘utter misery and injustice’. Elena Ceausescu is known for her lavish lifestyle and since she is the wife of the leader, she doesn't face discrimination. Even though she doesn't struggle, she still has the power to change something for the female working class and yet, she doesn't. This goes to
Gimenez, Martha E. "Capitalism and the Oppression of Women: Marx Revisited." Science & Society 69.1 (2005): 11-32. ProQuest Central. Web. 29 Apr. 2014. .
By 1913, the suffragette movement had exceeded a decade. The growing desperation of the suffragettes is clear in their calls for the aid of working men, echoing Emmeline Pankhurst’s “Freedom or Death” speech in November 1913. This appears as a change of heart in the operation of the WSPU, which had decreed to exclude men from their organisation and broken with the Labour Party in the previous year.
The American Yawp states, “And for all of the postwar celebration of Rosie the Riveter, after the war ended the men returned and most women voluntarily left the work force or lost their jobs” (3). The resemblance and/or uprising that the idea of women taking on jobs liken-to women of the Soviet Union. The Role of Women in the Soviet Union states,
There are many people who have lived through and within the Bolshevik Revolution, so there are a multitudinous variety of perspectives, thoughts, and insights about the revolution. The Bolshevik Revolution is known for many things; some say that the revolution helped women become free of control, and others proclaim that it did nothing but continue to hold women captive of their desired rights. The Bolshevik Revolution article states the side of a history professor Richard Stites, who argues yes the revolution benefited the women whilst the other side is declared no the revolution did no justice for women at all, which was argued by a Russian scholar, Lesly A. Rimmel. The opposing arguments both create an effective view on the revolution, and
She argues that men have professions and other duties that focus their minds and help to develop reason “whilst women, on the contrary, have no other scheme to sharpen their faculties” (Wollstonecraft 2004, 77). Women spend most of their time tending to the house and their beauty because that is what they are taught to focus on, in order to get the most out of their life. During their upbringing children are taught to follow the actions of those that share the same gender as them. This causes drastic differences between the sexes because there is no opportunity to overlap the characteristics of the two genders to create a more coherent and equal society. In relation to that, Marx states that all citizens, no matter their status, should have the right to private property and freedom to do as they wish with the labor they produce. Marx (1988, 81) believes “private property is thus the product, the result, the necessary consequence, of alienated labor, the necessary consequence, of alienated labor, of the external relation of the worker to nature and to himself.” The deprivation of the laborers from control of their own products causes their alienation not only from the products but also the rest of society, which ultimately creates an unstable form of community. This instability will eventually
...men are not discriminated anymore. Women are not expected to be just a plain housewife, taking care of her husband and children. They get high education and nice jobs with promising salaries. But, some women are still treated the same way they were treated in 1940’s. Paternalistic tradition still occurs in Russia along with other countries. This confirms that there are some similarities and differences for treating women in today’s society compared to the early days.
Although they were fighting for a worthy cause, many did not agree with these women’s radical views. These conservative thinkers caused a great road-block on the way to enfranchisement. Most of them were men, who were set in their thoughts about women’s roles, who couldn’t understand why a woman would deserve to vote, let alone want to vote. But there were also many women who were not concerned with their fundamental right to vote. Because some women were indifferent in regards to suffrage, they set back those who were working towards the greater good of the nation. However, the suffragettes were able to overcome these obstacles by altering their tactics, while still maintaining their objective.
...urred in the past. They provide relevant information at the same time that explain the points of view of feminist groups and how it have changed the history. In addition, the authors agree that the suffragette movements developed a radical way of feminism so women had to go through a series of acts of humiliation and self-sacrifice to achieve their purposes. On the other hand, they disagree with the creation of some women groups and the techniques that they used and in the way that they fought to have an equal pay. However, the authors use the same methods to show the problems in Britain during that time, in all the articles they talk about biographies and experiences of women to describe the historical and political identity in British feminism after the First World War. This identity could be improved thanks to the attempts of women to be considered like citizens.
As kindly as possible, they brought to attention that women are, "totally inexperienced in political affairs, quite generally dependent upon the other sex, and incapable of performing military duty." It's only a small minority of them who want to vote and they don't have, "the power to enforce the laws which their numerical numbers may enable them to make." It would be an injustice to impose these duties on a group of people who both couldn't care less and couldn't handle the burden. They also claimed that almost all the disabilities placed on women by the government have been taken away, with the exception of those that would be, "impairing or destroying the marriage relation." They claimed that women's conditions are always improving, not due to rebellion, but because to
In document one, a communist writer named Alexandra Kollontai wrote out some critiques about gender equality in the communist society. She pointed out that while there is a very strong bourgeois women's movement, women of the working class were not given much concern by the party. As a successful, well known writer, Kollontai makes no personal gains by fighting for equality in the working class. Because of her lack of bias, her statements regarding the lack of equality in a class lower than her can be taken truthfully. Document six is a expert from a speech Fidel Castro, president of Cuba, gave to the Federation of Cuban Women.
She was actually much more than that. She was the lead representative of the woman’s economy. Moreover, she knew how to delegate her power, coordinating with small groups of young women, including her daughters, nieces and a hired helper, to assist her in various economic activities, employing economic resources to increase overall
At the end of the 19th and start of the 20th centuries, a series of events occurred that would be known as the feminist movement. During this time, many women were starting to change the way they thought of themselves and wanted to change their social roles. In his views on feminist analysis Donald Hall says, “Feminist methodologies focus on gender.and explore the complex ways in which women have been denied social power and the right to various forms of self-expression. In this context the many perspectives that fall under the heading ‘feminism’ vary wildly”(Hall 199). Since women were denied social power and self-expression, they went against what society saw as acceptable, a patriarchal world.
It would be unfair not to give credit the Soviet system for its achievement in gender issues. Even with all the misgivings and errors that have occurred, Soviet women developed social and civil rights earlier than most of the countries of both developed and developing world. Although officially abolished, religious and cultural diversity of the country played a substantial role in shaping the attitude towards women. In the second half of the 20th century it became evident that the communist ideology was not capable of subduing cultural differences in a country with 100 nations living within its borders. The Russian language and culture being predominant in most republics of the USSR, it should be acknowledged that several decades would not
Throughout the 19th century, feminism played a huge role in society and women’s everyday lifestyle. Women had been living in a very restrictive society, and soon became tired of being told how they could and couldn’t live their lives. Soon, they all realized that they didn’t have to take it anymore, and as a whole they had enough power to make a change. That is when feminism started to change women’s roles in society. Before, women had little to no rights, while men, on the other hand, had all the rights. The feminist movement helped earn women the right to vote, but even then it wasn’t enough to get accepted into the workforce. They were given the strength to fight by the journey for equality and social justice. There has been known to be