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Patriarchal society and its effects on women
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9.1 Feminist Practice
Tanya’s situation could benefit from an application of a feminist approach. In this question I will be drawing from the information from in our textbook (Heinonen & Spearman, 2010) for information regarding liberal, radical, and socialist feminist approaches and how they could be applied to Tanya. First of all, a liberal feminist approach would be solution-focussed, mainly addressing Tanya’s individual problems as a mother and emphasizing her access to public services, ensuring that her ability to do so is equal to a man’s. Furthermore, I would adopt the liberal feminist viewpoint in my work with Tanya to empower her and let her know that her individual choices are important and valued and by having the ability to make choices, she will be the best mother she can be. As a feminist social worker, I would lobby for better access to childcare so Tanya can work and have respite as necessary.
A radical feminist approach would look at how the patriarchy and male-dominated institutions affect women and how domination and power over women is normalized. Moreover, in my application with Tanya, I would partake in
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Personally, I think the holistic nature of Aboriginal approaches should be adopted into all social work. Specifically, wholeness and balance in contrast to the problem-solving approach. While Aboriginal social workers still must help their clients solve problems, the problem-solving approach is rooted in a western individualism. It aims to ‘diagnose’ clients with a problem, solve it, and then disregard them. Wholeness and balance are more slow-paced and long term. They focus on individual and family needs but also examine the impact of social work decisions on the community and on the earth. Furthermore, this is beneficial because it reflects Aboriginal collectivism and the vitality of community health for the wellbeing of
(2.) policy determination as movement organizations expanded and used legislative/ judicial means to effect change. (3.) successful social movements ultimately become institutionalized in some manner and enter a reform. Within the women’s health movement, were liberal and radical feminist. Liberal feminist philosophy have focused on increasing the number of women doctors, having community agency support groups that cater to the medical needs of women’s issues and changing hospital procedures to help specifically women. While radical feminist, according to Fee (1983), believe that equality can be achieved only by transforming existing social institutions and engaging in actions directly designed for
The radical feminism focuses more on gender. Women are oppressed because they are women. Radical feminism aims to defeat and/or contradict patriarchy and start promoting a radical or a reform of the society. This theory is basically about women trying to recreate a new form of society where dominance is not for men alone.
Feminism and Epistemology is a phrase derived from the feminist epistemological and philosophical sciences studies. Feminist and epistemology studies gender influences to perfection in a subject, individual’s conception of knowledge, and competence in inquiry and justifying oneself. Under the study, diverse formalities influencing performance are analyzed. The study outlines how dominant practices and conceptions of acquiring, attributing and justification disadvantages women and other minority groups. The study equips individuals with information to facilitate an end to marginalization. Baselessly, the marginalized groups are discounted as knowers and argued to be less competent in knowing. Their perfect articulation of social relations is discounted. The research has been
Since colonialism after the invasion, Australia indigenous peoples have experienced a great deal of loss of identity, loss, disempowerment, cultural alienation, grief. Many indigenous people's mental and physical health impaired. Suicide, family violence, drug abuse and unemployment rates is higher than the Australian average(Berry et al. 2012). That is complicated to contributing to develop and support sustainable mental health and social wellbeing for Australian aboriginals staying in rural areas ,related to much diversity involved in and between individuals and communities (Guerin & Guerin 2012).
In summary, Indigenous health and the role of social workers in the rural environment are not without their complexities. As demonstrated, obvious issues of autonomy and conflicts of core professional values with the practical delivery of social health policy exist. Whilst the modern social worker faces ethical dilemmas daily, it is the core values and ethics of the profession that help those hindered by complexities to operate within best practice.
Waller, M., (2006). Strengths of Indigenous Peoples. In D. Saleebey (Eds.), The Strengths Perspective in Social Work Practice Forth Edition (pp 148-170). Boston. Pearson Publishing.
As the feminist movement has progressed through several generations it has shifted quite a bit in its general approach and theory. Contemporary writers such as Baumgardner and Richards, and Henry have illustrated a generational shift away from structurally aimed actions, and towards individual acts of subversion and small political actions (Baumgardner and Richards 126-202). This current course is very similar to the direction of other highly organic movements such as sustained dialogue. Feminism though, is particularly well documented, justified, and understood. Thus by comparing the feminist movement’s present tack to that of sustained dialogue, it will be possible to gain insight into the direction these movements should take, and this comparison will highlight the essential and effective foundations as well as the crucial divergences of these movements. Finally I will use the idea of objectivity as a justification for social action to create a new model of social action and conflict resolution.
Feminism is the movement for removing inequalities from society. Women imbued with a spirit of radicalism understand that a liberal feminist attitude, despite the seeming slowness of change that accompanies it, may transform a community more rapidly than a revolutionary approach that alienates those to be convinced and, thus, extinguishes the possibility of improvement. (Weaver 49) Feminists confront the problems of their society in hopes of altering society to be equal.
A growing population of women’s activists can be attributed to the growing number of courses being offered and information available. Only a few decades ago this would not have been heard of. It is due to the increasing amount of awareness on the topic of women’s status as second class citizens that activism has increased. Through various media, we have learned of topics such as the “glass ceiling”, the working conditions of women in Third World countries, the current injustices against women being carried out in the First World, reproductive rights, as written about by Angle Davis, and other limitations imposed on women.
With it, a recognition that ISW practice when framed through an anti-oppressive practice (AOP) perspective can be problematic. For instance, it could be asserted that working with an Aboriginal service user is an ISW practice because of the client’s delineation from the dominant hegemonic discourse. She or he would be speaking from a significantly different cultural context (way of knowing) and therefore be interpreted as having a foreign mind-set to the white, westernized concept of Canada’s norms. This logic can also be applied to all non-whites and whites from nations that significantly diverge from colonialist discourses. Through the previous conversation about SW history, we can see how this is so. In fact, when viewed through an AOP lens it becomes evident that all social work is
Firstly, I now acknowledge the impact that cultural diversity has on the delivery of social services. Globalization is occurring throughout the world and leading to numerous changes in various sectors of the economy. Moreover, it is challenging long-standing theoretical perspectives that continue to inform practice in today’s society, and social work practice is no exception. Therefore, it is important for social workers to acknowledge these changes and improve their service delivery by incorporating solution-focused approaches (Lee,
From the start of my social work education, I have always gravitated to two methods in particular; the feminist theory and the strengths perspective. These are two methods that both play into social work practice regularly, and have shown to be extremely beneficial for service-users. Depending on the service-user, the regularity of these theories might differ, but any social worker in the field should be well-versed in both. They often go hand in hand, especially when working with women, to give them the resources and tools to navigate and overcome a patriarchal society. Both of these theories provide guidelines for analyzing and developing practice responses.
“A feminist is one who believes in the social, political and economic equality of the sexes” (Adichie, 2013). Feminism is not the belief that one’s sexual orientation or one’s power is superior over another. The very meaning of feminism demonstrates a complete resistance to this belief. Throughout the years, a range of categories of feminism philosophy have developed. They consist of goals in objectives, methodologies, and affiliations. Many feminists distinguish themselves with many branches of women 's activist thought. The three forms of feminism that this essay will consider are liberal feminism, socialist feminism, and radical feminism. This essay will argue that liberal feminism is the most valid theory of feminism as liberal feminist’s
Feminist theory is the extension of feminism into theoretical, fictional or philosophical dissertation. It helps to explain the main nature of gender inequality. It further explains the social roles of women in the society such as education, communication, philosophy, sociology and so on (Chodrow, Nancy 1991).
Secondly, there lies a challenge in promoting post-colonial principles in an environment where in the past, social workers have contributed to the destabilisation and disempowerment of Aboriginal and Torres Strait Islander families (AASW 2004).