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Religion and gender inequalities
Women's role in religion
Religion and gender inequalities
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I will be focusing on the critiquing strategy of the feminism Eat Pray Love “One Woman’s Search for Everything Across Italy, India and Indonesia” (Elizabeth Gilbert 2006). In this essay we will closely examine love, lust, marriage and divorce. Many marriages are committed within love but in all honestly, most are made up of lust. Which leads us to asking ourselves, is there any certainty of the balance of love? Are we ever certain when it comes to seeking a life of solitude or companionship?
As children we grow to learn, you must love yourself before loving someone else. In order to love yourself, you must understand the definition of self- love. “Self- love: Regard for one’s own well- being and happiness.” Can you sincerely claim it? As we grow older and supposedly wiser, as young woman finding comfort in a man there often times lay uncertainties. Within marriage there are promised commitment to not only someone else, but to yourself. Interesting fact about life, the tables always turn. Suddenly when you agree to engage in marriage, it becomes if you love someone else you must be able to place him or her before yourself. Where is the balance? Once married, we must reflect on our hopes and dreams, are we expected to be accommodating life long goals?
Elizabeth Gilbert, a successful woman with a soul filled of hopes and dreams. Gilbert, a married woman to whom does not reveal her husbands’ identity but their marriage within the Eat, Pray Love. She is a successful New York writer. She believed once she hit thirty she would become a mother and fit in with every other married woman but as she discovers at age 31, she is uncertain of motherhood. For the first time Gilbert falls on her hands and knee and introduces he...
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... in the process. She saw past what she didn’t know when married, yet without her initial marriage that drove her to great misery, she would have never achieved becoming who she was destine to be. Not all feminists believe all men should be shunned and in fact it is believed that most feminist do become married. It is said “Sisterhood is powerful, but not that powerful.” Marriage does not determine how sovereign a woman is; it is a chosen unity that a couple commits of pure love. It is ultimately our decision of a life that includes solitude or companionship.
Works Cited
Eat Pray Love by Elizabeth Gilbert 2006
Elizabeth Gilbert's Official Website http://www.elizabethgilbert.com/eatpraylove
Eat Pray Love by Elizabeth Gilbert - New York Times http://www.nytimes.com/2006
Time Magazine In Partnership with CNN - http://www.time.com/time/magazine/eatpraylove
All over the world, marriage is one of the main things that define a woman’s life. In fact, for women, marriage goes a long way to determine much in their lives including happiness, overall quality of life whether or not they are able to set and achieve their life goals. Some women go into marriages that allow them to follow the paths they have chosen and achieve their goals while for other women, marriage could mean the end of their life goals. For Janie, the lead character in Zora Neale Hurston’s Their Eyes Were Watching God, who was married twice first to Joe sparks, and to Vergile Tea Cake, her two marriages to these men greatly affected her happiness, quality of life and pursuit of her life goals in various ways, based on the personality of each of the men. Although both men were very different from each other, they were also similar in some ways.
The Bible which is seen as one of the most sacred text to man has contained in it not only the Ten Commandments, but wedding vows. In those vows couples promise to love, cherish, and honor each other until death does them apart. The irony of women accepting these vows in the nineteenth century is that women are viewed as property and often marry to secure a strong economic future for themselves and their family; love is never taken into consideration or questioned when a viable suitor presents himself to a women. Often times these women do not cherish their husband, and in the case of Edna Pontiellier while seeking freedom from inherited societal expectations and patriarchal control; even honor them. Women are expected to be caretakers of the home, which often time is where they remain confined. They are the quintessential mother and wife and are expected not to challenge that which...
Brockmeier’s short story represents a damaged marriage between a husband and a wife simply due to a different set of values and interests. Brockmeier reveals that there is a limit to love; husbands and wives will only go so far to continually show love for each other. Furthermore, he reveals that love can change as everything in this ever changing world does. More importantly, Brockmeier exposes the harshness and truth behind marriage and the detrimental effects on the people in the family that are involved. In the end, loving people forever seems too good to be true as affairs and divorces continually occur in the lives of numerous couples in society. However, Brockmeier encourages couples to face problems head on and to keep moving forward in a relationship. In the end, marriage is not a necessity needed to live life fully.
... men. If women are unhappy in a marriage they should move on toward what pleases them. She also points out that women in the twentieth century hold their life in their hands and that there is not a single person out there that has full control of it. They should peruse to become equals of men because they are not the imprudent weaklings that should be obligated to fulfill a roll of subservience to men.
Mahin, Michael J. The Awakening and The Yellow Wallpaper: "An Intertextual Comparison of the "Conventional" Connotations of Marriage and Propriety." Domestic Goddesses (1999). Web. 29 June 2015.
A History of Marriage by Stephanie Coontz speaks of the recent idealization of marriage based solely on love. Coontz doesn’t defame love, but touches on the many profound aspects that have created and bonded marriages through time. While love is still a large aspect Coontz wants us to see that a marriage needs more solid and less fickle aspects than just love. The first chapter begins with an exploration of love and marriage in many ancient and current cultures.
Where there is a strengthening of the idea of love and companionship (Briggs, 2016b). That marriage should be based on friendship and a more intimate type of love. The capable women who were able to succeed in a “precarious male venture,” (Sleeper-Smith, 2000, p.440) that Sleeper-Smith presents contradicts the ideal women of the 19th century as being nurturing, gentle and in need of protection and support (Briggs, 2016b). Which reinforced the patriarchal model of marriage that native women worked hard to
... great marriages where the husband and wife are equal, by stating how society constricts the women’s true inner genius, and by recording admirable women who stand up in an effort for equality. This article came in the beginnings of the revolution, and lead to the inspiration of many new followers. These new disciples then spread the word of women’s rights and gained even more followers leading to a snowball effect for new supporters. This now-tremendous group made many earnest court appeals which led to suffrage and many more new privileges for women. If it weren’t for this document and the new-found followers of the revolution, the United States may not be the equal and unbiased country it is today.
Warren Farrell is a well educated man who focuses his attention on gender. In his essay “Men as Success Objects,” he writes about gender roles in male-female relationships. He begins, “for thousands of years, marriages were about economic security and survival” (Farrell 185). The key word in that statement is were. This implies the fact that marriage has changed in the last century. He relates the fact that post 1950s, marriage was more about what the male and female were getting out of the relationship rather than just the security of being married. Divorce rates grew and added to the tension of which gender held the supremacy and which role the individuals were supposed to accept. “Inequality in the workplace” covered up all of the conflicts involved with the “inequality in the homeplace”(Farrell). Farrell brings to attention all ...
“Like most wives of our generation, we’d contemplated eventual widowhood but never thought we’d end up divorced” (Hekker 278). Traditional wives married for love and to follow th...
...rriage should be based on? Where is the love that they share for each other? Why can’t women have it both ways? Why can’t they find a man who they love and who will love and respect them back? It is questions such as these that light the fire inside Margaret Fuller. Fuller is not attacking men in this essay; it is directed at women as well. She is simply asking that everyone try to look at things differently. She wants people to understand that if women get more education and skills, men will benefit as well. Fuller’s passion and desire for equality is most clearly evidenced when she states, "What deep communion, what real intercourse is implied by the sharing the joys and cares of parentage, when any degree of equality is admitted between the parties" (42).
Women and men fear the thought of an empowered woman and the thought of feminism. Women fear that will be punished by men if they stand against them and fear that being a feminist will make them cruel and lonely. Men fear that women will one day rise and surpass them. But it is with these women that great change can come. Being a feminist does not require a person to hate men nor does it isolate a person from the rest of the world. In both texts we witnessed that there are people who reinforce conventional views of gender roles and those who challenge them. The life is a feminist is challenging but much more rewarding at the same time.
In her classic essay first published in feminist magazine Ms., “I Want a Wife” Judy Brady declares the role of women in the 1970’s as viewed from a man’s point of view. This essay by Judy Brady is written from a feminist point of view portraying how men perceive women in their minds and how life is difficult as a wife:
Gilbert supports herself even when others would not. She knew that she could not rely on others, but instead herself. As stated in Emerson’s essay, “These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members.” (Emerson 3) This is shown in Eat Pray Love when Gilbert had difficulty in the beginning of the book because of her uncertainty with her relationship with her husband and the thought of having kids. She believed that having children was a ‘must’ for women her age, but she was skeptical about the idea. Gilbert believed that she had the ‘perfect’ life and yet was confused as to why she was not happy with it. This is due to the fact that society conforms the way people think, making them believe a certain way is the correct way. This often leads into confusion and doubtfulness of oneself. In the end, Gilbert managed to break from this and chose to listen to herself and guide herself along her
Within these marriages, readers get a sense of how education plays an important role in a successful marriage, as this fulfills both of their dreams of personal identity. Although women in the nineteenth century were viewed to be superior wives and mothers, manage the household, and perform domestic tasks, it was important for women to become educated as “an education was supposed to enable these girls to become successful women in society” (Leigh 117). Women were not meant to be “trained” in some way to become good wives, but needed to be formally educated in order to be a successful wife and