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Impact of media
The importance of media representation
The impact of Journalism
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Farah Stockman- Harvard alum, journalist, and Pulitzer Prize winner- examines the effect busing has on the youth in Boston, a city with continuing racial contradictions she seamlessly integrates into her articles. She uses her platform to push for change for minorities both locally and globally. She shows that while progress is made, work is still needed. She shows that what we see on television is not always reality. She shows that this era has been shaped by the history of desegregation. Farah Stockman, while integrating asyndeton and juxtaposition throughout her writing, relies on thought-provoking and impactful syntax to evoke change not only in her community but throughout America. Farah Stockman uses asyndeton to emphasize the significance …show more content…
She says, “Dylan Roof, who murdered nine black people in a church, and Rachel Dolezal, who declared herself black on national television…” (“Naming this era…”) while both are unacceptable, Dolezal is inferably the lesser of two evils. She also uses a “then vs now” to say that “In [MLK] Jr’s day, everyone knew that blacks were treated as second-class citizens. Today, half the country complains that being black gets you killed… half complains that it gets you into college.” (“Naming this era…”). This shows that then there was a clear definition of an African American person, now there are endless associations. She also uses juxtaposition to show that America needs to do better “Gun laws in Germany are considered some of the strictest in Europe…there are only 77 handguns in civilian possession in the entire nation of Japan…And in London, police officers don’t even carry guns” (“My friend is…”) This makes the other countries superior because, while we try making ourselves seem identical to other countries by only changing one thing at time, we are still a work in progress. The juxtapositions Stockman uses makes her articles more effective because it highlights the differences between the two elements to further validate her argument. Her writings always come back to the main topic, either busing, racial contradictions, or
She condemns "visible Christians," any and all organizations, yuppies, anybody who hires and consequently exploits maids, welfare reform, and still tosses in a prod at people who study John Grisham. Is there someone she likes? Her logic is troublesome as well. She begins her research to see if the functioning poor have some financial endurance tactics that the center class don’t know regarding, and decides at the conclusion that no, they don’t, as if admitting that this would signify the poor are improved off than they emerge to be .... ...
Some of her points are, “13”. I can speak in public to a powerful male group without putting my face on trial” she also points out that people of minority will not experience never being “ asked to speak for all the people of my social group” (McIntosh 99). No matter how one may try to analyze a situation, white people are privileged bottom line. Some are more privileged than others by way of money or reputation and others are privileged just by skin alone. In conclusion, everyday people experience racism in some type of way regardless of their skin color.
1) Why does she seem like a racist herself?: She always is talking about how white people benefit so much from things they don't even realize they benefit from. Well how about all the special groups and organizations that are set up just for black people. I think she should take another look at our society before she says that white benefit so trememdously. I am not saying whites do not benefit more but she really, really drills this opinion and I disagree.
Mooney, Jonathan. The Short Bus: A Journey beyond Normal. New York: H. Holt, 2007. Print.
More than Just Race: Being Black and Poor in the Inner City (Issues of Our Time)
Professor Michelle Alexander, author of The New Jim Crow, writes that a racial caste system existing in America reflect the Jim Crow laws that were "separate but equal" from the time of the Civil War until the passage of the Civil Rights Acts in the mid 1960's and which continue today. She is a graduate from Stanford Law School and Vanderbilt University and clerked for Justice Harry A. Blackmun on the United States Supreme Court and for Chief Judge Abner Mikva on the United States Court of Appeals for the D.C. Circuit. Subsequently, she was on the faculty of Sanford Law School serving as the Director of the Civil Rights Clinic before receiving a Soros Justice Fellowship and an appointment to the Moritz College of Law and the Kirwan Institute for the Study of Race and Ethnicity at Ohio State University. Professor Alexander has litigated civil rights cases in private practice while associated with at Saperstein, Goldstein, Demchak & Baller law firm, with additional advocacy through the non-profit sector, as the Director of the Racial Justice Project for the ACLU of Northern California.
The book “Boston Against Busing: Race, Class and Ethnicity in the 1960s and 1970s” written by Ronald P. Formisano examines the opposition of court-ordered desegregation through forced busing. The author comes to the conclusion that the issue surrounding integration is a far more complex issue than just racism that enveloped the southern half of the country during this time period. Formisano argues that there were broader elements including a class struggle, white backlash and “reactionary populism” that contributed to the emotions of those involved.
This documentary is based on Raymond Arsenault’s book “Freedom Riders: 1961 and the Struggle for Racial Justice”. It was a radical idea organized by the Congress of Racial Equality (CORE) that alarmed not only those who challenged the civil rights but also deliberately defied Jim Crows Law that were enacted between 1876 and 1965, by challenging the status quo by riding the interstate buses in the South in mixed racial groups. This law segregated public services like public transportation, public places, public schools, restrooms, restaurants, and even drinking fountains for black and whites. Though these activists were faced by various bitter racism, mob violence and imprisonment, they were successful in desegregating the buses and bus facilities in the Deep South in September 22, 1961. They strove for nonviolent protest for justice and freedom of African Americans freedom.
Namely, he gets his message across to his audience with the use of imagery. Even so, he says that when he’s out walking the streets of Brooklyn at night, he finds that women “set their faces on neutral”, place their purses “across their chest bandolier style”, and “forge ahead as though bracing themselves from being talked” (Staples 543). With this use of imagery, Staples is able to place an image in the reader’s head of a young women walking the streets- alone, tense, and skittish- all because of man who, unbeknownst, means no harm to her. This denotes the theme of racial profiling in society because it shows the woman’s fear of an African American walking the streets, whom of which has not made one advance or threatening move towards the woman. The woman’s ability to assume the worst in the blink of an eye shows how society has been drilled with the influence of stereotypes and racial profiling. This leads to the fact that an innocent man is being ridiculed for the color of his skin while he had done nothing to cause such actions. Moreover, the description of the woman’s reaction to Staples makes the audience pity him because of his innocence in the cruel and unfair situation and unwillingness to be anybody other than an innocent bystander. Additionally, Staples’ use
In “Black Men in Public Spaces” the author talks about multiply situation where he was treated different for being an African American. Staples said,” I entered a jewelry store on the city’s affluent near North side. The proprietor excused herself and returned with an enormous red Doberman pinscher straining at the end of a leash” (161.) Then there is “Right Place, Wrong Face, which is focused on and African American man that is wrongly accused of a crime because of his race. White said, “I was searched, stripped of my backpack, put on my knees, handcuffed, and told to be quieted when I tried to ask questions” (229.) The two articles have many similarities. Both articles have two educated African America men who get treated different because of their race. Staples and White both have situations where they are being stereotyped by society because there black
The main claim of the article is that African Americans have been treated unfairly throughout history and are still being treated unfairly compared to Caucasians. One of the reasons given in support of the claim is “In the early 20th century, civil rights groups documented cases in which African-Americans died horrible deaths after being turned away from hospitals reserved for whites, or were lynched — which meant being hanged, burned or dismembered — in front of enormous crowds that had gathered to enjoy the sight.” (Editorial Board, screen 3) Another reason given in support of the claim comes from the late Dr. Martin Luther King Jr. saying “The dead have something to say to a complacent federal government that cuts back-room deals with Southern Dixiecrats, as well as to every Negro who has passively accepted the evil system of segregation and who has stood on the sidelines in a mighty struggle for justice.” (Editorial Board, screen 3) The argument consisted of several components such as quotes from famous activists and referring to historical events involving African Americans being victims. The components are presented in a certain order with the historical events coming first, the quotes from famous activists coming second, and the overall explanation of the Black Lives Matter movement coming
... hate towards another race but because she stands for minorities resistance of oppression and tries to find a way to create a bond for all people.
make it, or be somebody. She also shows how race, prejudice, and economic problems effect a black
However, by the end of the 20th Century, women, blacks, and other minorities could be found in the highest echelons of American Society. From the corporate offices of IBM, to the U.S. Supreme Court bench, an obvious ideological revolution bringing integration and acceptance of a variety of human beings had taken place, but only at the expense of great amounts of sweat and blood.... ... middle of paper ... ... Blacks walked miles to work, organized carpools, and despite efforts from the police to discourage this new spark of independence, the boycotts continued for more than a year until in November 1956 the Supreme Court ruled that the Montgomery bus company must desegregate its busses.
Robinson, Jo Ann Gibson, and David J. Garrow. The Montgomery Bus Boycott and the Women Who Started It: the Memoir of Jo Ann Gibson Robinson. Knoxville: University of Tennessee, 1987. Print.