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Culture and interpersonal relationships
How does culture affect man's day to day lives
How does culture impact individuals
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As you can see in the graph above, family characteristics of US and Puerto Rico families differ in many ways. Families in Puerto Rico can be very large with many generations living in the same home for a great period of time. In the United States, this would seem very strange because we put such an importance on being independent and going out into the world and making something of ourselves. Our families tend to be smaller and family outings are not very common but once a few times a year. In the Puerto Rico, your family is your support system, your friends and whatever you do is for the betterment of the family. The United States puts more emphasis on our friends as our support group and what we do is to further our own personal achievement and status instead of our family. At their core, Puerto Rican families are about support and togetherness, while United States families are about stability until we have a chance to make a name for ourselves. The Puerto Rican family aspect and togetherness is something extremely lacking in the United States and something I personally believe we ...
Junot Diaz is Dominican American, and he came from a very poor family with five other siblings. Since they were not that wealthy, they lived in a simple way. Even though his mother was basically the bread winner of the family since his father could not keep a job, she still manages to send money back home every six months or so. When they got home from their vacation, they had found out that someone has broken into their house and stole most of his mother’s money. It was easy for them to be a target because they were recent immigrant, and in their neighborhood cars and apartment were always getting jacked. His mother was very upset; she blamed her children, because she thought it was their friends who had done such a thing. “We kids knew where
Extended and compound households are prime among Dominicans in urban areas, both in Dominican Republic and in the United States. Nonetheless, it is important to realize that a family with a rural background may have lived for a significant period of time in the main city, Santo Domingo, and may have modified in some way its behavioural characteristics or traditional beliefs. An urban middle to upper class Dominican family that has been exposed to a more international world may have a different, less traditional worldview, but the clinician should always ask rather that assume absolutes.
In order to understand the current situation of Puerto Ricans one must look at their history and retrace the sequence of events that led to the current formation of the Puerto Rican people. An important component of this history is the time Puerto Rico spent under Spanish rule. Studying this portion of Puerto Rican history forces us to acknowledge the contribution the Spaniards, European immigrants, and African slaves had on Puerto Rican identity as we consider it today. This also addresses contemporary debates on Puerto Rican identity. An example of this is evident in an essay written by Jose Luis Gonzales entitled "Puerto Rico : Th Four Storied Country". In the article Gonzales points out what he feels is a disregard toward the African contribution to the Puerto Rican identity. He argues that the first Puerto Ricans were black , based on his interpretation that Africans were the first group to come to Puerto Rico and reproduce who did not have ties to a "motherland" because they were slaves. This is unlike the Spaniard elites and Criolles that demonstrated their commitment and loyalty to Spain. Since they had no other place to go, Puerto Rico was their motherland. Gonzalez also points out that the culture of a region is always the culture of the elite, not the popular culture.
The debate on Puerto Rican Identity is a hot bed of controversy, especially in today’s society where American colonialism dominates most of the island’s governmental and economic policies. The country wrestles with the strong influence of its present day colonizers, while it adamantly tries to retain aspects of the legacy of Spanish colonialism. Despite America’s presence, Puerto Ricans maintain what is arguably their own cultural identity which seems largely based on the influence of Spain mixed with customs that might have developed locally.
When Puerto Ricans migrated to the United States they did it in two major waves. The first wave of emigration occurred in the late nineteenth century and early twentieth century. The second wave occurred from the 1940s to the present. The workings of Bernando Vega and Jose Cruz deal with the different generations of Puerto Ricans that these two waves brought to the United States. While Vega discusses the early emigration of Puerto Ricans to New York City, Cruz discusses the later emigration of Puerto Ricans to Connecticut. Each author describes a different Puerto Rican experience in the United States. The experiences differed in most aspects; from the context in which each wave of emigration occurred to the type of politics that was practiced.
People of Filipino decent have a rich culture that emphasizes tradition and family; as well as allows for a political and sociocultural movement for Filipino immigrants in their new countries. Theme one focuses on the concept of culture and how Filipinos present themselves as a race. Although they reside in the United States, it was rare for most informants to identify themselves as Americans. Rather, they viewed their culture as being morally correct and righteous and American culture as deviant or aberrant. Explicitly, the issue with Filipinos in terms of American culture was their concept of family and the U.S. families’ lac k thereof. They argue that in their culture family is a dominant aspect that preaches assistance and care for one another. Additionally, they disagree with the ideology that American families have in terms they raise their children. Filipinos take care of their children and continue to offer them resources and shelter regardless of their age. Conversely, they believe that American parents lack in care for their children and ultimately get the same from them in return. Filipino culture also emphasizes gender roles and restrictions, particularly female gender. Females are expected to take on the role of the
Every culture has its own unique values, beliefs and norms. Culture defines the identity and interests of a society. Understanding other’s culture is crucial in preparing ourselves for the global experience in the twenty-first century. As the world is becoming more connected to each other, interaction between cultures is unavoidable. I consider myself lucky to live in one of the most diverse cities in the world where I get chance to interact with people of different cultures. In this paper, I will discuss my findings about Family Structure in a Mexican culture, and Dating and Marriage in an African / Gabonese culture. Having a chance to understand various cultures, I realized that beliefs and practices tend to vary from culture to culture.
Family is the most important social unit of Hispanic life. It is a close-knit entity that includes immediate and extended family members. Typically, the father is the head of the family and the mother rules the house (Clutter, n.d.). Vacations are usually taken to relatives’ houses to promote togetherness in celebration of birthdays, anniversaries, weddings, graduations, and communions. In times of need, the family is the first line of aid, and Hispanics typically live with their parents until marriage. While this deviates from American ideals for individuals aged 18-35, it actually provides young adults the opportunity for future success because so much money is saved from greatly reduced housing costs (Williams, 2009).
In Puerto Rico, the majority of the population, about two-thirds of the inhabitants, are Roman Catholic. This dates back to when the there were Spanish colonies present during the 15th century who were Catholic. Although Catholics hold the majority, Protestants account for one-fourth of the population. Protestants date back to 1898 when missionaries came from the United States to Puerto Rico. Even though Catholics and Protestants hold the majority of the population, the Constitution guarantees freedom for all faiths. Some people are non-religious (2.3%) or another religion (3%). Some islanders ascribe to espiritismo (spiritualism) and others practice Santeria, an Afro-Caribbean belief system brought to Puerto Rico from Cuba. There is also a small Jewish community.
Puerto Rico is a small island in the Caribbean that holds a vast, and rich culture. Due to its accessible geographical location, it is often called the key to the Caribbean. Puerto Rico enriched its people with one of the most innate and unique culture different from the rest of the world. The colonization of Spaniards left us not only with myriad architectural heritage, but also with language and cultural traditions that beholds Hispanic imagery and representations. Our music, our love of dancing and festivities, as well as our practice of Catholic beliefs represents
Growing up in a marginalized minority is a difficult task because there are a lot of differences between cultures. In the Mexican American culture, family is crucial, this is where one comes when one needs someone to talk to. In my experience, I had was raised being stuck in the middle of two different cultures I had to know what my identity was through, family, school, and through my travels.
As a traditional, collectivistic cultural group, the Latino population is believed to adhere deeply to the value of familismo. (Arditti, 2006; Calzada, 2014). Familism is an emphasis on the importance of the family unit over values of autonomy and individualism”. (Santistaben, 2012). Family is considered to be the top priority in the Latino culture. Comparatively, at times, this isn’t true of our busy, work devoted western culture. In western culture we think of our family in a nuclear sense made up of a: mom, dad, and siblings. Conversely, Hispanic culture focuses on the whole extended family including aunts, uncles, grandparent, and cousins. Their culture believes having close connections with the entire extended family benefits the development of their children. The entire family helps the child by giving them differing levels of social and emotional support. (American Home Resolutions,
Latin American society places a great deal of importance on the family as a support network; it is not uncommon for several generations to reside in the same house. This emphasis is called familismo, and the mother in the family is usually the most important figure. She “is seen as the primary nurturer and caregiver in the family…[and] plays a critical role in preservation of the family as a unit, as well as in...
According to most, ethnicity usually is displayed in the values, attitudes, lifestyles, customs, rituals, and personality types of individuals who identify with particular ethnic groups. Ethnic identifications and memberships in an ethnic group has farreaching effects on both groups and individuals, controlling assess to opportunities in life, feeling of well being and mastery over the futures of one's child and future. These feelings of belonging and attachment to a certain group of people for whatever reason are a basic feature of the human condition. These ties are called "ethnic ties" and the group of people that one is tied to is an "ethnic group." In the general sense, an ethnic group consists of those who share a unique social and cultural heritage that is passed on from generation to generation.
Thus, bringing the issues that keep families from different cultures from furthering the care of their elders to light. Similarly, in an Australian household, their family members depend on their social solidarity and mutual obligation to provide both emotional and practical support when older people are unable to care for themselves independently (Yeboah, 2015). Though, when it comes to seeking assistance, both cultures demonstrate great differences. For instance, Puerto Rican families seek outside help when their elders have severe disabilities due to their assimilation to American culture (Delgado & Tennstedt, 1997).