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Psalm 69 kjv
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The Biblical phrase “eye for an eye” is found four times in the King James Version of the Bible with a little variation. The phrase occurs in Exodus 21:24, Leviticus 24:20, Deuteronomy 19:21 and Matthew 5:38. George Robinson describes the passage of Exodus as one of the "most controversial in the Bible". It indeed is.
This principle is also known as the law of retaliation. The modern English word retaliation finds its roots in this term. Some people consider it to be the law of penalty or compensation. They say that the term means that one eye should be taken for the loss of one eye. They consider this law to be the one defining the limits of compensation for any harm caused. Going by the use of the phrase in the books of the Old Testament, it has two purposes- one to define that the harm of someone deserves compensation in the same measure and the other to limit the compensatory terms that it should not exceed this limit.
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In this sense, the New Testament meaning of this phrase is very important. The New Testament records what Jesus had to say on this principle. He said “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also…You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you…” (Matthew 5:38-40) He proposed the benign value of forgiveness to his disciples. He said “love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew
takes the form of “an eye for an eye”, meaning that the offender should be punished by an act of
“Only the man who has enough good in him to feel the justice of the penalty can be punished; the other can only be hurt.'; This is a very interesting quote, and depending what you make of it, it can be very confusing. To most people this quote might not mean anything, but you
Where justice is putting a stop to the perpetrator for what they have done wrong. “Justice-as logically, legally and ethically defined-isn’t really about getting even or experiencing a spiteful joy in retaliation. Instead, it's about righting a wrong,” from Leon F.Seltzer’s “Don’t Confuse Revenge With Justice: Five Key Differences.” In other words, justice is not about getting back at anyone with retaliation but correcting a wrong to restore balance.
The lesser of good evil arises in the film. Matthew Poncelet (Sean Penn) has been on death row for six years and now his time has come. He has taken the lives of two young teenagers and the families want revenge. The families are for the death penalty and that is what they have been waiting for, for Matthew Poncelet. In Dead Man Walking, there is a scene where the nun, Helen Prejean (Susan Sarandon) is outside of the prison with protestors and the camera angle focuses o the protestors sign. It says “an eye for an eye (Matthew 5:38-39), a life for a life”. The quote comes form the Old Testament also known as the Hebrew bible. The New Testament states “whoever hits you on the cheek, offer him the other also”(Luke 6:29). The director is trying to show us how the Old Testament and the New Testament contradict each other yet; they have a relation beca...
and a tooth for a tooth". Today, now that our society has become more advanced,
Revenge is best served cold or so says the well-known expression. This idea of revenge that they seek is usually to restore balance and take an “eye for an eye” as the Bible says. Revenge, if by chance everyone were in Plato’s perfect utopia, would be in a perfect form, where justice and revenge would be one, and the coined phrase “eye for an eye” would be taken literally. By taking an eye for and eye, and punishing those who did wrong equally as they did wrong, there is justice. However, this revenge sometimes goes too far and is consequently not justice.
In Christianity, the emphasis is placed on love of God rather than on obeying his will. People must believe that God is merciful and loves them as well. As a reflection of God’s love, people must also love other people (and the whole humanity in general) and forgive their enemies. In the Sermon on the Mount, Jesus endorses agape, or selfless love (in contrast to eros, or possessive love), which consists of dedication to another person’s good, even at the expense of our own good and happiness. People should practice peace and nonviolence, return good for evil and love for suffering (“turn the other cheek”).
Williams (2014) stated that the nonviolence philosophy that Reverend Martin Luther King Jr. promoted, that came from the bible, a political strategy that many people believed in was not effective enough forcing many to adapt the nonviolent tactic an eye for an eye, tooth for a tooth, and life for a life. This was the operation that many violent protestors believed in. According to James ( 2016) the author of the bible, when a person commits a crime, their punishment is an eye for an eye, tooth for a tooth, life for a life, foot for a foot, hand for a hand, burning
Justice is part of revenge; as also for revenge is part of justice. “Justice” comes from a Latin word that means “straight, fair, equal”, it’s the quality of being righteous and loyal towards one’s state, although serves the interests of the stronger (Hourani, 1962), while revenge is the act of taking retaliation for injuries or wrongs. What ever the circumstances are being the individual who experiences a unjust act, results in the hunt for one of these two things: Justice or revenge. What are the key differences between the two? Justice can be defined as the concept of moral rightness, which is based on the rules of law, fairness, ethics, and equality among the governed citizens.
As said by Gandhi “An eye for an eye would make the world blind.” Bibliography Shakespeare, William. The. Othello. I am a sassy Oxford: Oxford University Press, 1989.
Seek Goodness (Luke 6:45): "a good person brings good out of the treasure of good things in his heart; a bad person brings bad out of his treasure of bad things. For mouth speaks what the heart is full of." The passage teaches us mainly about looking for the good in all, not for evil. We should look for positive thought in all, not for negative thoughts. Jesus always seeks goodness in all of us.
Here, this quotation might suggest that Jesus neither allow people to resist nor to revenge; instead, people should use nonviolent resistance by letting the evildoer harm more. We can see that the interpretation between the former law and the contemporary law is completely different. Thus, in some examples, it is true that Jesus has come to “abolish” the
A strong Christian lesson on the true nature of forgiveness can be found in Christ’s Sermon on the Mount:
Matthew 24:10 says: And then shall many be offended and shall betray one another and shall hate one
The shoemaker gets a punishment that is parallel to what he gave the tailor for know reason. The tailor says to the shoemaker when the shoemaker takes out his second eye, “‘Do what you will, I will bear what I must, but remember that our Lord God does not always look on passively, and that an hour will come when the evil deed which you have done to me, and which I have not deserved of you,