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Bible exodus
Exodus 34
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• After the Golden Calf incident in Exodus God says in Exodus 32:33-35 these words: 33And the LORD said unto Moses, Whosoever has sinned against me, him will I blot out of my book. 34Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless, in the day when I visit I will visit their sin upon them. 35And the LORD plagued the people, because they made the calf, which Aaron made. • Korah’s rebellion in the wilderness is recorded in Numbers 16:30-35: 30But if the LORD makes a new thing and the earth open her mouth and swallow them up, with all that appertain unto them and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. …show more content…
But it does strengthen and encourage our feelings toward God when one realises that He can choose to love or pour out the opposite emotion on men. But Scripture can quickly change one’s mind if one is attuned to the word of God and earnestly seeks God’s face. I believe there is little struggling by Christians to discover the truth and this is a mighty big problem in the churches today. The word in Romans 9:13 and translated as ‘hated’, using the aorist tense, is the Greek word ἐμίσησα (emisesa) from μίσεω (miseo or I hate). It occurs 39 times in the NT and is always translated as the verb to hate. To show that it portrays a dark and negative meaning, some verses will be reproduced to show this and thus hopefully stop Christians trying to make it mean something benign by back pedalling all over the English language. Matthew 6:24 says: No man can serve two masters: for either he will hate the one and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon. To hate here is to despise. Also, see Luke 16:13. Matthew 24:10 says: And then shall many be offended and shall betray one another and shall hate one
23. 7. The meek and humble Jesus, the great pattern of humanity, and every other virtue that can adorn and dignify men, hath commanded to love our enemies, to do good to them that hate and despitefully use us. I feel the obligations, I wish to impress them on the minds of our colored brethren, and that we may all forgive you, as we wish to be forgiven, we think it a great mercy to have all anger and bitterness removed from our minds; I appeal to your own feelings, if it is not very disquieting to feel yourselves under dominion of wrathful disposition.”
... of evil against you, for my sake. Rejoice and exult, because your reward is great in heaven; for so did they persecute the prophets who were before you" (Matthew 5:11-12).
The book Exodus starts with two long-lost friends reuniting at Cyprus of 1946. These two friends are Mark Parker and Kitty Fremont. Kitty Fremont is a nurse, and Mark Parker is a foreign correspondent. Ari is creates a plan to breakout three hundred Jewish children from a concentration camp called Caraolos. He intends to put them on a ship called the Exodus in order to help the two hundred thousand desperate people in Europe. The stories of the refugees surviving the holocaust affect Kitty in a way. Kitty decides to be a part of Ari’s plan when she meets a girl named Karen that she instantly cares for very deeply. When Ari and the children escape, they board Exodus. The exodus was wired with explosives, so if the British attack the boat they will blow it up. The British and Exodus have a long standoff eventually ending in which the Exodus is allowed to sail to Palestine where Jews are welcomed. A job opportunity is given to Kitty and she accepts having a plan of bringing Karen to America. Karen’s father, Johann Clement, if found after being separated from her for many years. He is insane from Survivor guilt. Ari’s uncle and one of the children are
It is a lesson that Jesus reiterates during his ministry, and places great emphasis upon. When asked which is the greatest commandment in the law, Jesus replies, “’You shall love the Lord your God with all your heart… And a second is like it, you shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.’” (Matthew 22:37,39-40) That loving one’s neighbor comes second to loving God Himself illustrates the importance of this fundamental doctrine. Jesus develops this principle further by explicitly expanding it to include enemies as well as neighbors. “You have heard that it was said, `You shall love your neighbor and hate your enemy. ' But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.” (1 Cor. 5:43-45) Jesus ties being a child of God to loving one’s neighbors as well as his enemies. This further emphasizes the significance of this act, and justifies why it is such a core element of Paul’s
Whether an individual is a Christian or not, most westerners have been exposed to Christianity, and the Bible is often the first book that comes to mind when “scripture” is mentioned. People generally have negative associations with the word “bias” that are usually connected to the idea of closed mindedness. When actually considering biases
Verse ten, eleven and twelve contains words that we will dread to hear; persecution, evil being done to you, insults lodged against you.
Even though Moses, was raised as an Egyptian, he knew that he was truly Hebrew. After seeing an Egyptian taskmaster cruelly beating a Hebrew, Moses became so furious that he murdered the Egyptian. Fearing that the Pharaoh would find out what he had done, Moses fled to the wilderness, “the eternal safe retreat of outcasts from ancient society and of those in revolt against authority.” Moses found himself in the Sinai Desert amongst other ...
A very strong feeling of dislike, intense hostility and aversion usually deriving from fear, anger, or sense of injury. Is how Websters discribes the word Hate. Thurman gives proof of that definition in this chapter about hate. He uses stories and personal examples that provide us a picture in words of what hate means and how Jesus was totally against the hatred. He writes that hatred is death to the spirit and disintegration of ethical and moral values. Above and beyond all else it must be borne in mind that hatred tends to dry up the springs of creative thought in the life of the hater, so that his resourcefulness becomes completely focused on the negative aspects of his environment. The urgent needs of the personality for creative expression
...er that many non-believers find Christianity so hateful instead of a loving, all accepting relationship with God .
In Peter M. Marendy’s essay, "Anti-Semitism, Christianity, and the Catholic Church: Origins, Consequences, and Responses," one can learn how Christians have harbored a hateful relationship towards Jews for nearly two millennia. Marendy explains how Christian Gospels, mainly those of Matthew and John, when taken out of context can not only justify the hate and persecution of Jews, but also call for it. His essay explains how both Gospels blame all Jews for the death of Jesus, the key figure of Christianity, and how they also, according to the essay, even have Jesus himself cursing the Jews. In Peter’s essay he sights a passage from the Gospel of John were Jesus says of the Jews, "You are of your father the devil, and the desires of your father you want to do"(Jn 8:44) pg. 3 Marendy
The Book of Exodus begins hundreds of years later once Joseph and his brothers have all died. This leaves a void in leadership over Israel and is eventually subdued to Moses. He is a Hebrew boy who starts off as a slave, and eventually encounters God through the burning bush where he is convinced to assume his role as leader of the Israelites. With the help of his brother Aaron, they face controversy with the Pharaoh of Egypt trying to rid their people and lead them to a land full of prosperity, which God has promised. It is through Moses leadership that they find freedom and religious conformity as a community. Although Moses is initially timid, he consequently develops the willpower of a traditional hero through attaining a personal relationship with God and his people through the breaking of the clay tablets along with using the power God has given him through his staff to intimidate the Pharaoh and shows his urgency and pride as leader of a great nation.
“And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice. Then the Lord came down upon Mount Sinai, on the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.” (Exodus 19:17-20, Macarthur, 1997) In the Sinai wilderness, there lies a holy, sacred mountain, Mount Sinai (Jebel Musa), “the mountain of Moses.” This sacred mountain, once made the Israelites tremble with fear at the site of thick smoke and the loud sound of trumpets at the descending of the Lord. The Lord spoke with Moses at the top of Mount Sinai while this thick smoke created by the hand of the Lord covered the mountain, prevailing the Israelites from gazing upon the holiness of the Lord and anyone who touched the base of the mountain would die. Apart from the graveness of what would happen to the Israelites if they were to disobey the Lord, Mount Sinai became this “sacred” place, a holy ground, where Moses (who was the son of a Hebrew slave, born in Egypt and called by the name of the Lord to deliver the Israelites out of exile to the promised land) was once in the presence of the Almighty, Jealous, Holy and All-Powerful Yahweh. Standing in the presence of the Lord, Moses received the Ten Commandments. The Ten Commandments were two stone tablets, breathed to life by the spoken word of the Lord, a symbolic covenant to the Israelites from the Lord. From a biblical, theological perspective, Mo...
of why he hates Antonio is because he is a Christian. (I. iii. 43) This to the
...e complaining, and murmuring while in the dessert. Numbers 11:1-3 says “Now the people complained about their troubles in the hearing of the Lord. When the Lord heard it, His anger burned. The fire of the Lord burned among them, and destroyed some around the outer parts of the tents. Then the people cried to Moses and he prayed to the Lord, and the fire went out. So the name of that place was called Taberah, because the fire of the Lord burned among them.” Third, Moses was a Intercessor in enforced Gods laws to children of Israel. Exodus 20:1, “And God spoke all these words; I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” God gave Moses the Ten Commandments for the Children of Israel for there disobedience, foolishness.